Bøker av T. H. Meyer

A travelogue of the author's visits to Sicily and Stromboli. Meyer ponders on the lives and work of cultural figures associated with the islands, including Cain, Empedocles, Klingsor, Cagliostro, Goethe and Rudolf Steiner. Unexpected meetings with cryptic strangers result in discussions that are filled with spiritual insights and pearls of wisdom.

Meyer takes a symptomatological approach to the evolution of Rudolf Steiner's thinking, pinpointing specific moments in his biography, whilst making numerous links to contemporary issues.

How is evil related to 'the good' that guides the world, and specifically to the Christ impulse? Meyer provides a vital, pithy, aphoristic handbook for our apocalyptic times.

This volume begins with Thomas Meyer's assessment of Anthroposophy's evolution since Rudolf Steiner's death and its future prospects. He offers an overview of the eighty-seven years of the development of the anthroposophic movement and the Anthroposophical Society, the worldwide organization headquartered in Dornach, Switzerland, since the death of its founder.The Society went through a very difficult and controversial period in the ten years following Steiner's death, which culminated at its Annual Meeting in 1935. The result was the expulsion from the Society of two members appointed by Rudolf Steiner to its Executive Board (Vorstand)--Ita Wegman and Elizabeth Vreede--as well as the British and Dutch branches of the Society and many important anthroposophists who opposed the expulsions.Meyer reveals the extraordinary concordance of four November 17 dates highly significant in the development of Anthroposophy. On November 17, 1901, the anniversary of the founding of the Theosophical Society in 1875, Marie von Sivers asked Rudolf Steiner to create an esoteric path suited to the Western mind, which set Steiner on his mission. On November 17, 1923, Ita Wegman urged Steiner to establish a new Society, with Steiner himself joining as both a member and its president. Twelve years later, on November 17, 1935, the remaining three individuals of the Executive Board wrote to Adolf Hitler to plea for the Society's continued existence in Germany after being banned in Germany by the Nazi regime. Profound connections underlie these events.This important book offers profound insights into the struggles for individual freedom and voice during the early years of the Anthroposophical Society. Seeing the dynamics of that struggle can help us today to overcome differences to work toward common purpose, both in the context of our everyday lives and within a spiritually oriented community.

D.N. Dunlop (1868-1935) combined remarkable practical and organizational abilities in industry and commerce with gifted spiritual and esoteric capacities. A personal friend of W.B. Yeats and Rudolf Steiner, Dunlop was responsible for founding the World Power Conference (today the World Energy Council), and played leading roles in the Theosophical Society and later the Anthroposophical Society. In his business life he pioneered a cooperative approach toward the emerging global economy. Meyers compelling narrative of Dunlops life begins on the Isle of Arran, where the motherless boy is brought up by his grandfather. In a landscape rich with prehistoric standing stones, the young Dunlop has formative spiritual experiences. When his grandfather dies, he struggles for material survival, but devotedly studies occult literature. The scene moves to Dublin, where Dunlop becomes a friend of W.B. Yeats and the poet-seer A.E., and develops an active interest in Madame Blavatskys Theosophy. Arriving in London via New York, Dunlop is now a lecturer, writer and the editor of a monthly journal--but alongside his esoteric interests he rises to a foremost position in the British electrical industry, masterminding the first World Power Conference. This second, enlarged edition features substantial additions of new material and an afterword by Owen Barfield.

Finally available in English, Thomas Meyers major biography of Ludwig Polzer-Hoditz (1869-1945) offers a panoramic view of an exceptional life. One of Rudolf Steiners most valued and independent-minded colleagues, Polzer-Hoditz was born in Prague--in the midst of the Austro-Hungarian Empire--to an aristocratic family with royal connections. Leaving behind the traditions of his background, he was to become a key actor in Steiners regenerative threefold social impulses, working tirelessly for a genuinely unified and free Europe. Polzer-Hoditz also fought to protect Rudolf Steiners esoteric legacy and the integrity of the Anthroposophical Society that had been founded to further his work. Following Steiners untimely death, Polzer-Hoditz fostered a broad range of friendships and alliances with key figures such as D.N. Dunlop, Walter Johannes Stein and Ita Wegman. In a bid to avoid further division and conflict, he made significant interventions to alter the tragic course of events that consumed the Anthroposophical Society, although he was unable to stop the major split within the membership that was to follow. In the final decade of his life he concentrated his energies on world issues, seeking to influence events in Europe in particular, lecturing widely and writing a number of books and memoranda. In contrast to the destructive special interests of the national and religious groups that craved dominion and power, Polzer-Hoditz sought to build a true understanding between Central and Eastern Europe and to cultivate a spiritual connection with the West.

"Enthusiastic readers are sometimes heard to say of a book: 'I couldn't put it down.' This is obviously either a metaphor or else a gross hyperbole. But I can't recall any book as to which in my case it came nearer to the literal truth than The Bodhisattva Question." -- Owen BarfieldAccording to Eastern tradition, the twelve sublime beings known as bodhisattvas are the great teachers of humanity. One after another, they descend into earthly incarnation until they fulfil their earthly missions. At that point, they rise to buddahood and are no longer obliged to return in a physical form. However, before bodhisattvas becomes a buddhas, they announce the name of their successors.According to Rudolf Steiner, the future Maitreya Buddha--or the "Bringer of Good," as his predecessor named him--incarnated in a human body in the twentieth century. Presuming this to be so, then who was this person? Theosophists believed they had discovered the bodhisattva in an Indian boy named Krishnamurti, who did indeed grow up to become a teacher of some magnitude. Adolf Arenson and Elisabeth Vreede, both students of Steiner, made independent examinations of this question in relation to Steiner's personal mission. They reached contrasting conclusions. More recently, a claim has been made that Valentin Tomberg--a student of Anthroposophy but later an influential Roman Catholic--was the bodhisattva.In this book, Meyer analyzes these conflicting theories and demonstrates how the question can be useful as an exercise in developing sound judgment in spiritual matters. Elisabeth Vreede's two lectures on the subject, included here in full, are a valuable contribution to our understanding of the true nature and being of Rudolf Steiner.Includes a new afterword by T. H. Meyer and Carla Vlad.

Rudolf Steiner's core mission, repeatedly delayed due to the incapacity of colleagues, was to pursue contemporary spiritual-scientific research into the phenomena of reincarnation and karma. This stimulating book describes the winding biographical path this mission took, and in particular focuses on the mystery of Rudolf Steiner's connection with the influential medieval philosopher and theologian, Thomas Aquinas. Utilizing numerous archival sources and publications, Thomas Meyer reveals many facts relating to Steiner's core mission, and shows the critical roles played by Wilhelm Anton Neumann and Karl Julius Schroer in its genesis and development. Meyer examines how Steiner's pupils responded to his insights into karma, and places this 'most intrinsic mission' into the context of current divisions within the anthroposophic movement. In particular, he highlights the place of spiritual science within culture and history, showing how Steiner developed the great scientific ideas of evolution propounded by Darwin by raising them to the plane of each individual's soul and spiritual development. As Steiner stated in 1903: 'Scientific researchers explain the skull forms of higher animals as a transformation of a lower type of skull. In the same way one should explain a soul's biography through the soul biography which the former evolved from.'