Bøker av Shubh Chintan

The poetry should also become voice of underprivileged and deprived people. The primary purpose of poetry should not be entertained. The poetry can also be used as a very potent weapon in the fight against widely prevalent injustice in society. Even within the ambit of Poetry, the Ghazal is definitely most appealing format of expression. A Ghazal by virtue of its underlying rhythm establishes an immediate rapport with the reader as well as audience.But it is seen that Ghazal is still recognized as a URDU phenomenon. It is true to some extent as Ghazals written by notable poets contain tough Urdu words which may be difficult to grasp on plain reading by large sections of Indian poetry lovers. If we have to - very frequently -search for meanings of Urdu expressions, then the charm coming out of them diminishes. Why can't we include more and more Hindi and even Sanskrit words in Ghazal and make it more 'HINDIAN'? Why can't we call it more frequently as HINDI GHAZAL which uses simpler words easy to understand and whose meanings are generally known to all. In this book, an honest attempt has been made to indianise Ghazal.

The poetry should also become voice of underprivileged and deprived people . The primary purpose of poetry should not be entertainment . The poetry can also be used as a very potent weapon in fight against widely prevalent injustice in society . Even within the ambit of Poetry, the Ghazal is definitely most appealing format of expression . A Ghazal by virtue of its underlying rhythm establishes an immediate rapport with reader as well as audience .But it is seen that Ghazal is still recognised as an URDU phenemenon . It is true to some extent as Ghazals written by notable poets contain tough urdu words which may be difficult to grasp on plain reading by large sections of indian poetry lovers . If we have to - very frequently -search for meanings of urdu expressions, then the charm coming out of them diminishes . Why can't we include more and more Hindi and even Sanskrit words in Ghazal and make it more 'HINDIAN' .Why cant we call it more frequently as HINDI GHAZAL which uses simpler words easy to understand and whose meanings are generally known to all . In this book, an honest attempt has been made to indianise Ghazal.

The poetry should also become voice of underprivileged and deprived people . The primary purpose of poetry should not be entertainment . The poetry can also be used as a very potent weapon in fight against widely prevalent injustice in society . Even within the ambit of Poetry, the Ghazal is definitely most appealing format of expression . A Ghazal by virtue of its underlying rhythm establishes an immediate rapport with reader as well as audience .But it is seen that Ghazal is still recognised as an URDU phenemenon . It is true to some extent as Ghazals written by notable poets contain tough urdu words which may be difficult to grasp on plain reading by large sections of indian poetry lovers . If we have to - very frequently -search for meanings of urdu expressions, then the charm coming out of them diminishes . Why can't we include more and more Hindi and even Sanskrit words in Ghazal and make it more 'HINDIAN' .Why cant we call it more frequently as HINDI GHAZAL which uses simpler words easy to understand and whose meanings are generally known to all . In this book, an honest attempt has been made to indianise Ghazal.

The poetry has the audacity to peep into anybody's heart . it is an art of reading and speaking heart.

Poetry should become the voice of underprivileged and deprived people and should not be only for entertainment. It can also be used as a weapon to fight against widely prevalent injustice in society.Even within the ambit of poetry, Ghazal is the most appealing format of expression. Ghazal, by virtue of its underlying rhythm, establishes an immediate rapport with the reader.It is true to some extent that Ghazal is still recognised as an Urdu phenomenon as they are written by notable poets, containing tough Urdu words that may be difficult to grasp for many Indian poetry lovers. If we have to frequently search for meanings of Urdu expressions, then the charm coming out of them diminishes. Why can't we include more Hindi and even Sanskrit words in Ghazals and make them more 'Indian'? Whe should write more and more 'Hindi Ghazal' which uses simpler words? In this book, an honest attempt has been made to Indianise Ghazal.Moreover, in view of the ongoing Azadi ka Amrit Mahotsav, some poems on 'Hind' have been included in this book.

This book contains 101 gazals and poems, in which a myriad of human emotions have been painted be it love, hate, anger, revolt, helplessness and jealousy. It is an attempt to fill an entire ocean of life in a pot of gazals. The readers will find gazals on patriotism, Bharat, dil (heart), khuda (God), mother, father, brother, rain, clouds, space, moon, Taj Mahal, Chandni and what not.

Poetry is an expression of Human Imagination. Human Imagination is always existing and ever changing seeking to embrace new space. The poems, whatever be the format thereof ie gazal or najm, are just like bubbles of this imagination.

Poetry is a product of human imagination. The human mind is as infinite, as diverse as space. It is possible to navigate this infinite space through the medium of poems as if they were like a spacecraft.

This book is a collection of 100 poems covering a huge canvas of Human Life and mirroring a Rainbow as if it is made of hundred colors and not the usual seven. The author is an officer of the 1993 batch of the Indian Revenue Service (IRS). He is presently placed as Commissioner GST Gurugram. He is an engineer by qualification having passed out from Aligarh Muslim University (AMU). He has also worked as an Assistant Executive Engineer in CPWD Govt of India. He was awarded the Presidential Certificate of Appreciation in 2014 on the occasion of Republic Day for an excellent record of service. He has also been awarded a certificate of Merit by the World Customs Organization in 2012. He has -so far- written and published 4 books of Hindi Poems. The present book is the fifth one.

This book is a small collection of poems depicting various moods of romantic love. What we call 'love' does not exclusively relate to two persons but what happens between GOD and devotee is also love.

This book is a small collection of 50 poems .These poems depict all kinds of Human emotions, desires and imaginations. It could have been made bigger but it was considered appropriate to limit it to 50 poems only underlining the philosophy that small should reflect big. In human life also, we are taught that what should be written or said should be few words but what it could convey should be much more.