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Robert Filmer is the greatest proponent of the divine right of kings the English-speaking world has ever produced. Writing in defence of the Stuart kings against an increasingly strident parliament, he shows by arguments from reason, history, and scripture that the sovereign is necessarily a king, whether in name or not.But Filmer's importance is much broader than the question of sovereignty. His patriarchalism shows that legitimacy can only derive from earlier legitimacy and ultimately from the divine, offering a powerful counter-revolutionary philosophical framework with fatal implications for democracy andconstitutionalism. Small wonder that liberals felt it necessary to respond to him, and in the introduction to this volume, it is shown that his most famous critic-John Locke-never successfully refuted him.
Robert Filmer's prime assumption is that the Bible contains the entire truth about the nature of the world and the nature of society
Robert Filmer's prime assumption is that the Bible contains the entire truth about the nature of the world and the nature of society. In explaining why Filmer remains both important and influential, this title argues that his reputation owes a great deal to the fortuitous circumstances of the time at which his works were resuscitated.
In seventeenth-century England, patriarchalist thinking shaped English ideas not only about the family but also about society and the state. Many thinkers argued that the state should be seen as a family, and that the king held the powers of a father over his subjects. The classic texts of patriarchal political thinking were written by Sir Robert Filmer (1588-1653), one of the most acute defenders of absolute monarchy. In addition to presenting his own patriarchalist theory, Filmer's works contain incisive attacks on democratic thinking and on the notion that political obligation stems from a contract between ruler and ruled. His political works are here edited from the original manuscript and printed sources, with an introduction which locates Filmer's ideas in their historical and ideological contexts. These texts - to which John Locke replied in his influential Two Treatises of Government - provide highly important documents for the understanding of political and social ideas at a decisive stage in the development of English attitudes.
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