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The Messianic Reduction is the first study of Benjamin's early philosophy that takes into consideration the full range of his work, with particular emphasis on its complex relation to phenomenology, Kant and neo-Kantianism, and certain developments in mathematics.
Concentrating on both widely known and seldom-read texts from a variety of philosophers, writers, and critics-from Leibniz and Mendelssohn, through Kleist and Hebel, to Benjamin and Irigaray-the book analyzes the genesis and structure of interruption, a topic of growing interest to contemporary literary studies, continental philosophy, legal studies, and theological reflection.
This book shows that in "chatter" Kierkegaard uncovered a specifically linguistic mode of negativity, which became the medium in which a non-speculative and non-historicism presentation of history could be carried out. The author examines in detail those writings of Kierkegaard in which he undertook complex negotiations with the threat-and also the promise-of "chatter."
This text thoroughly explores Kant's later writings examining in detail the various essays in which Kant invents, formulates and complicates the thesis of "radical evil" - a thesis which serves as the point of departure for all his later writings.
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