Bøker av Paul W. Kahn

"After the election of 2016 and, even more urgently, after the election of 2020, many citizens looked at the economic and cultural divisions that were causing deep disruptions in American politics and asked, "What is happening to us?" Paul W. Kahn explores these fundamental changes as they show themselves in a small New England town--his home of twenty-five years, Killingworth, Connecticut. His inquiry grounds a democratic theory that puts volunteering, not voting, at its center. Absent active participation, citizens lose the capacity for judgment that comes from working with others to solve real problems. Volunteering, however, is under existential threat today. Changes in civil society, commerce, employment, and public opinion formation have isolated families from each other and from their communities. Even middle-class families live under financial stress, uncertain of their children's future, and without the support of civil society. Local media has disappeared. Residents do not have the time, information, or interest to volunteer. Under these conditions, national polarization enters local politics, which becomes yet another site for national conflict. To save our democracy, Kahn concludes, we need to find ways of matching opportunities for participation to the ways we live our lives today"--Provided by publisher.

Aims to present an intellectual history of 200 years of American constitutional theory and an original philosophical inquiry into the possibility of self-government. Kahn sees the development of constitutional theory as a continuous effort to balance self-government and history.

The terrorist attacks of 9/11, followed by the expose of torture in US detainment camps, dampened hopes for a peaceful world in the 21st century and challenged the belief that humanity was on a course of progress toward rational deliberation, the rule of law, and human rights. This book investigates the reasons for the resort to violence.

In this wide-ranging interdisciplinary work, Paul W. Kahn argues that political order is founded not on contract but on sacrifice. Because liberalism is blind to sacrifice, it is unable to explain how the modern state has brought us to both the rule of law and the edge of nuclear annihilation. We can understand this modern condition only by recognizing that any political community, even a liberal one, is bound together by faith, love, and identity. Putting Liberalism in Its Place draws on philosophy, cultural theory, American constitutional law, religious and literary studies, and political psychology to advance political theory. It makes original contributions in all these fields. Not since Charles Taylor's The Sources of the Self has there been such an ambitious and sweeping examination of the deep structure of the modern conception of the self. Kahn shows that only when we move beyond liberalism's categories of reason and interest to a Judeo-Christian concept of love can we comprehend the modern self. Love is the foundation of a world of objective meaning, one form of which is the political community. Arguing from these insights, Kahn offers a new reading of the liberalism/communitarian debate, a genealogy of American liberalism, an exploration of the romantic and the pornographic, a new theory of the will, and a refoundation of political theory on the possibility of sacrifice. Approaching politics from the perspective of sacrifice allows us to understand the character of twentieth-century politics, which combined progress in the rule of law with massive slaughter for the state. Equally important, this work speaks to the most important political conflicts in the world today. It explains why American response to September 11 has taken the form of war, and why, for the most part, Europeans have been reluctant to follow the Americans in their pursuit of a violent, sacrificial politics. Kahn shows us that the United States has maintained a vibrant politics of modernity, while Europe is moving into a postmodern form of the political that has turned away from the idea of sacrifice. Together with its companion volume, Out of Eden, Putting Liberalism in Its Place finally answers Clifford Geertz's call for a political theology of modernity.

In Out of Eden, Paul W. Kahn offers a philosophical meditation on the problem of evil. He uses the Genesis story of the Fall as the starting point for a profound articulation of the human condition. Kahn shows us that evil expresses the rage of a subject who knows both that he is an image of an infinite God and that he must die. Kahn's interpretation of Genesis leads him to inquiries into a variety of modern forms of evil, including slavery, torture, and genocide. Kahn takes issue with Hannah Arendt's theory of the banality of evil, arguing that her view is an instance of the modern world's lost capacity to speak of evil. Psychological, social, and political accounts do not explain evil as much as explain it away. Focusing on the existential roots of evil rather than on the occasions for its appearance, Kahn argues that evil originates in man's flight from death. He urges us to see that the opposite of evil is not good, but love: while evil would master death, love would transcend it. Offering a unique perspective that combines political and cultural theory, law, and philosophy, Kahn here continues his project of advancing a political theology of modernity.

In this text, Paul W. Kahn uses modern cultural theory to investigate America's most profound political myth: the belief that the rule of law is rule by the people. Kahn explores the elements of the myth, the rhetoric of law that sustains the myth, and the world of meaning the myth creates.

Paul W. Kahn finds in popular films a new setting for a philosophical inquiry into timeless themes. He explores the nature of action and interpretation, and narratives of politics, family, and faith. Engaging with genres as diverse as romantic comedy, slasher film, and pornography, Kahn explores the social imaginary through which we create and maintain a meaningful world.