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Warne¿s original study provides an insightful analysis of the role of contemplation and creation in the thought of Josef Pieper, illustrating the importance of this practice to earthly happiness and human flourishing.What is the relationship between creation, contemplation, human flourishing, and moral development? Nathaniel Warne¿s Josef Pieper on the Spiritual Life offers a sophisticated answer to this question through a systematic analysis of philosopher Josef Pieper¿s (1904¿1997) thought. Warne¿s examination centers on the role of contemplation and creation in Pieper¿s thinking, arguing that contemplation of the created order is a key feature of earthly happiness. By emphasizing the importance of contemplation, Pieper illustrates the deep interconnections between ethics, creation, and spirituality. For Warne, to posit a binary between the contemplative life and active life creates a false dichotomy. Following Pieper, Warne claims that theology and spirituality cannot be bracketed from ethics and social action¿indeed, our lived experience in the world blurs the lines between these practices. Contemplation and action are closer together than are typically assumed, and they have important implications for both our spiritual development and our engagement with the world around us. Ultimately, Warne¿s emphasis on creation and contemplation represents an attempt to resist a view of ethics and the spiritual life that is divorced from our environment. In response to this view, Warne argues that we need a renewed sense that creation and place are important for self-understanding. Contemplation of creation is, fundamentally, a form of communion with God¿we thus need a more robust sense of how ethics and politics are rooted in God¿s creative action. Taking Pieper as a guide, Warne¿s study helps to deepen our thinking about these connections.
In The Call to Happiness, Nathaniel A. Warne examines Christian eudaimonism within the writings of sixteenth and seventeenth century English Puritans, arguing that the idea of divine callings (vocations) as a command from God can sit comfortably alongside eudaimonism without rendering the Puritans as "divine command theorists."
Religious communities often select and foster certain emotions over others. Often, it is the underlying emotional pattern of a group rather than its doctrines that either divides it from, or attracts it to, others. These issues, so important in today's world, are explored in this book in a genuinely interdisciplinary way by anthropologists.
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