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This volume presents Theodore Abu Qurrah's apologetic Christian theology in dialogue with Islam. It explores the question of whether, in his attempt to convey orthodoxy in Arabic to the Muslim reader, Abu Qurrah diverged from creedal, doctrinal Christian theology and compromised its core content. A comprehensive study of the theology of Abu Qurrah and its relation to Islamic and pre-Islamic orthodox Melkite thought has not yet been pursued in modern scholarship. Awad addresses this gap in scholarship by offering a thorough analytic hermeneutics of Abu Qurrah's apologetic thought, with specific attention to his theological thought on the Trinity and Christology. This study takes scholarship beyond attempts at editing and translating Abu Qurrah's texts and offers scholars, students, and lay readers in the fields of Arabic Christianity, Byzantine theology, Christian-Muslim dialogues, and historical theology an unprecedented scientific study of Abu Qurrah's theological mind.
Tracing out the origins of the Trinitarian revivial in the modern era, particularly on account of the influence of Schleiermacher, Tillich, Barth, Rahner, and Pannenberg, through to the destabilizing effects of postmodernity on Trinitarian discourse, the author provides a critical hermeneutic for the evaluation and implementation of thoughtful Trinitarian theology. The author argues for viewing the Trinity as the intellectual and conceptual context and interdisciplinary arena of interaction between theology and other forms of intellectual inquiries to generate a robust, multifaceted, and historically fluent doctrine of the Trinity.
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