Bøker av Montserrat Herrero

Examines the meaning of five theopolitical figures - scripture, prophecy, oath, charisma and hospitality - in contemporary philosophica-lpolitical discourse This book explores the extent to which theological discourse has been, and continues to be, relevant in shaping the meanings, symbols and realities of certain instituted political practices. This relevance has historically manifested itself in the hybridisation of theological and political concepts, images, gestures and rituals. Combining theological and political concepts, Herrero shows that some divine traces could be embedded in institutionalised political practices. She argues that these theopolitical figures - scripture, prophecy, oath, charisma and hospitality - should be read negatively as other names of God, in the sense of a negative theology, in the post-secular world. By analysing the symbolic meaning of these figures, Theopolitical Figures sheds new light on crucial questions for contemporary societies, such as the unconditional character of justice, unfeasibility of historical expectation, stability of the word, idea of power as a gift, and openness to otherness as an ethica-lpolitical imperative. Montserrat Herrero is Professor of Political Philosophy and Researcher in the Institute for Culture and Society at the University of Navarra, Spain.

Carl Schmitt is a key figure in modern political thought, but discussion of his work often focuses upon specific elements or themes within his texts. This book provides a wide-ranging discussion of Carl Schmitt's discourse and provides a new perspective on his contribution, presenting the idea of Nomos of the Earth as the key idea that organizes his political and legal discourseThis book creates a ';reverse genealogy' of Schmitt's theoretical system, starting from his legal and political concept of nomos so as to reconstruct his understanding of order. It connects the different topics the Carl Schmitt developed along his intellectual trajectory, which have generally been approached in separate ways by scholars: the legal theory, the concept of the political, the theory of international relations and political theology. The text considers the whole of Carl Schmitt's work including writings that have been previously unknown to the English speaking academy; old journals with just three or four pages, newspaper articles, manuscripts of conferences, and Festschrifts. It provides a balanced examination of the whole complex of Carl Schmitt's political discourse.