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Originally published in 1982 and based on the 1969 Oxford History of South Africa, this book discusses some of the trends in the historiography of South Africa before the beginning of large-scale mining operations in Kimberley in 1870. A deliberate attempt was made to look at the roots of South African society and to take due account of all its peoples. The book includes a survey of archaeological data, emphasizing the links between South Africa and the rest of the continent, and between the more remote and more recent past in South Africa. The lives of the hunting, herding and cultivating peoples who lived in South Africa before the advent of the Europeans. The foundation of a colonial society is described, and the expansion of that society until the 1770s. The final chapters review the relations between the peoples of the Cape Colony and the Nguni cultivators from their first meetings until about 1870 and the growth of the plural society in the Cape Colony until 1970.
Originally published in 1982, this book discusses some of the trends in the historiography of South Africa before the beginning of large-scale mining operations in Kimberley in 1870. A deliberate attempt was made to look at the roots of South African society and to take due account of all its peoples.
Originally published in 1977, this volume completes with a wealth of case material and against the background of a whole century, Monica Wilson's detailed study of the Nyakyusa-Ngonde people of Tanzania and Malawi.
Originally published in 1957, analyses the rituals celebrated by groups of kinsmen on the occasion of births, marriages and deaths within the age villages of the Nyakyusa. the connection between the form of the rituals and the kinship structure is examined.
Originally published in 1959, this book includes detailed accounts of Nyakyusa traditions of origin, cosmology and moral values, often in direct quotations from informants, while part of the book is devoted to a description of Christian missions, the growth of African churches and the conflict between pagan and Christian ethics and practices.
Originally published in 1951 this book is a study of village system in southern Tanzania, which at the time of publication was thought to be unique. Each village consisted not of a group of kinsmen but an age-set: a group of male contemporaries, together with their wives and young children.
When previously isolated societies come into contact with the outside world they undergo certain obvious changes. Professor Wilson has long been interested in these changes. She sees, as the most general change going on in society, a change in scale, that is in the number of people interacting and the closeness of their interaction.
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