Bøker av Mogg Morgan

Seth is an ancient Egyptian deity, much maligned in popular, academic and theological thought. Up until fairly recently the only thing one needed to know about Seth was that he was the personification of evil and the prototype of the devil and Satan and all bad things in the world. He is the god who in one of the world's most ubiquitous myths, kills another god, his own brother Osiris no less, then usurps his role as king, persecuting the orphaned Horus who only survives to manhood, due to the cunning of his sorcerer mother Isis. Horus then overpowers Seth and ensures he gets his just deserts.This book explores the mythos of the god and various ways of seeing him; these may even appear antithetical, as is encapsulated in what is sometime known as "The Nagada Hypothesis" which stands in contrast to the consensus that Seth was always a malign deity. Topics covered include historical views of Seth such as Plutarch's Anti-God; Modern views of Seth; The Outsider: Gods of Sex and Death;The Two Ways. Includes extensive liturgy, ritual and appendices such as the Seven Spells of Nekhbet - a fantastic piece of battle magic in which the ancient Vulture Goddess enlists the power of Seth to protect Egypt's borders. Also a discussion of Apophis, an ancient personification of evil, who is often confused with Seth. cover: Horus & Seth blessing the King, Pharaoh Ramses III, from His mortuary temple at medinet Habu, Thebes (Luxor) Cairo Museum of Antiquities. ReconstructedThe author's previous books include: The Bull of Ombos; Tankhem: Seth & Egyptian Magick; Supernatural Assault in Ancient Egypt; The Ritual Year in Ancient Egypt & Phi-Neter: Power of the Egyptian Gods.

The ancient Egyptians divided the year into 36 weeks of ten days duration, hence "decan" from Greek "ten". The iconography of the decans predates that of all famous European books of magick such as the Testament of Solomon or the Goetia. But one thing all these spirits have in common is their malign character. Each decan is ruled over by particular stars, rising in succession over the course of a year. These can be observed rising on the eastern horizon just before dawn. You and I were born into this intricate web of stars. The 36 decans are in effect an earlier Egyptian equivalent of the later Greek system of twelve zodiacal signs. The twelve culminating decans are also the equivalent of the twelve "houses".All information needed to use this calendar either in ritual or for prognostications is included, as well as an ephemeris as well as information on how it is compiled, in case you want to make your own. A final chapter looks at the decans after the Pharaohs, plus guide on how to make an Egyptian personal "horoscope" based entirely on the decans. I'm not sure anyone has previously called these personifications of the decans, demons, but that is what they plainly are. To use the title of a recent groundbreaking academic conference, these are "demon things" and there are actually far more images of them in ancient Egyptian iconography than there are the well known deities.

Seth is an ancient Egyptian deity, much maligned in popular, academic and theological thought. Up until fairly recently the only thing one needed to know about Seth was that he was the personification of evil and the prototype of the devil and Satan and all bad things in the world. He is the god who in one of the world's most ubiquitous myths, kills another god, his own brother Osiris no less, then usurps his role as king, persecuting the orphaned Horus who only survives to manhood, due to the cunning of his sorcerer mother Isis. Horus then overpowers Seth and ensures he gets his just deserts.This book explores the mythos of the god and various ways of seeing him; these may even appear antithetical, as is encapsulated in what is sometime known as "The Nagada Hypothesis" which stands in contrast to the consensus that Seth was always a malign deity. Topics covered include historical views of Seth such as Plutarch's Anti-God; Modern views of Seth; The Outsider: Gods of Sex and Death;The Two Ways. Includes extensive liturgy, ritual and appendices such as the Seven Spells of Nekhbet - a fantastic piece of battle magic in which the ancient Vulture Goddess enlists the power of Seth to protect Egypt's borders. Also a discussion of Apophis, an ancient personification of evil, who is often confused with Seth. cover: Horus & Seth blessing the King, Pharaoh Ramses III, from His mortuary temple at medinet Habu, Thebes (Luxor) Cairo Museum of Antiquities. ReconstructedThe author's previous books include: The Bull of Ombos; Tankhem: Seth & Egyptian Magick; Supernatural Assault in Ancient Egypt; The Ritual Year in Ancient Egypt & Phi-Neter: Power of the Egyptian Gods.

Phi-Neter, means 'Power of the Gods'. In hieroglyphs this is represented by the hind-quarters of a leopard, a "Typhonian" creature, a predator who exemplifies the driving force of magick. In this book the author extends the core working material of Egyptian magick for himself and others to study and use. These techniques are manifest in the cult of Lord Seth - known as Typhon by the Greeks - and by all the other Gods of the Egyptian pantheon.The Egyptian magician wields a power that was ultimately created by the Gods for the use of anyone who wishes to do their work. It is the same underlying power whether manipulated by Gods, priests, aristocrats, the common people or even the criminal. Same power, different ends."Ancient Egypt is an intellectual and spiritual world that is linked to our own by numerous strands of tradition." - Jan Assmann, The Mind of Egypttopics include: the false door; temple; abramelin; magick squares; aleister crowley; the heptagram; vowel song; cardinality; twilight language; seven charaktêres for "deliverance"; ring of power; hermeticism; colour symbolism; number; egyptian "kabbalah"; hermeneia; the star goddess; the book of nuit; ephemeris of egyptian decans; books of the nightworld (duat); book of gates; egyptian liturgy; a greco-egyptian dice oracle; Short Invocations, prayers, valedictions, maledictions etc

You're in your bed. It's dark, you hear footsteps coming up the stairs and into your room. There's someone there - a presence. They lie on you or beside you, gripping you tightly, crushing you into the bed. You can't move. There may be a sound, a grunt or a strange smell. Time passes, you are paralysed with fear. Eventually the entity changes, expanding or contracting, moving away from you, sinking to the floor. With a great effort of will you manage to move the tip of your finger, then the hand until movement returns to your whole body and the experience ends. You have been visited by the old 'hag'. Dreams, the real theatre or perhaps battlefield of magick, influenced by cosmic tides that ebb and flow through us as they did the Ancient Egyptians. Contents: Kiss of the Vampire / Origin of the Vampire Myth / Egyptian Psychology / Lucky and Unlucky / Supernatural Assault

The Typhonian deity Seth was once worshipped in Ancient Egypt. Followers of later schools obliterated Seth's monuments, demonised and neglected his cult. A possible starting point in the quest for the 'hidden god' is an examination of the life of Egyptian King Seti I ('He of Seth') also known as Sethos. When looking for an astral temple that included all of the ancient Egyptian gods and goddesses, the temple of Seti I proved itself worthy of examination. Many secrets began to reveal themselves. The essence of the real philosophy of the Sethian and indeed what Satanism is, stems from the author's astral wanderings in this temple. The temple is a real place, and like any temple no part of its design is accidental. It is a record in stone and paint of the Egyptian wisdom. It also fits quite well with the Thelemic mythos and tells lots of interesting things about the ancient Seth cult - if you have the eye to see it.Contents: Prolegomena to Egyptian magick; Setanism; Tankhem; Egyptian Magick and Tantra; Sexual Magick; Twenty Eight; North; The Crooked Wand.