Bøker av Michael G. Long

"The first openly transgender judge to be appointed in the United States, the first attorney to obtain corrected birth certificates for transgender people who had not undergone gender confirmation surgery, a survivor of conversion therapy, and author of a law review article that helped thousands of employers adopt supportive policies for their workers, Phyllis Frye is truly a pioneer in the fight for transgender rights. Among her many accomplishments, Frye founded the first national organization devoted to shaping transgender law-the International Conference on Transgender Law and Employment Policy, which has since created a body of work that includes the International Bill of Gender Rights-trained a cadre of future trans activists, and built the first national movement for transgender legal and political rights. Based on interviews with Frye, Phyllis Frye and the Fight for Transgender Rights covers her early life, the discrimination she faced while struggling with her identity-including being discharged from the army and fired from a subsequent job at her alma mater, Texas A&M-her transition in 1976, her many years of activism, and her current position as an associate judge for the municipal courts of Houston. This gripping account of Frye's efforts to establish and protect the constitutional rights of transgender individuals not only fills a gap in existing histories of LGBTQ activism but will also inform and instruct contemporary trans activists"--

Martin Luther King, Jr., was not an advocate of homosexual rights, nor was he an enemy; however both sides of the debate have used his words in their arguments, including his widow, in support of gay rights, and his daughter, in rejection. This fascinating situation poses the problem that Michael G. Long seeks to address and resolve.

What was Martin Luther King, Jr.'s understanding of the State? In this provocative and challenging work, Michael G. Long addresses this very basic but overlooked aspect of King's thought. In King's vision there are three important elements of his view of the State.First, King understood the State to be reflective of and involved in the creating, preserving, and reconciling work of God. Long contends, the foundation of this view is King's christologically grounded vision of the beloved community. While King understood the State to be deeply sinful, he affirmed the role of the State in creating, preserving, and reconciling work of God. Like the individuals that make up the State, the State is not only a force of good, but also of evil.Second, King's theological understanding of the State remained relatively constant in most of its fundamental elements but developed in substantive content and expression throughout his life. With this argument, Long counters King scholarship that posits a radical transformation between the first decade and the last three years of King's ministry.Third, King's understanding of the state has its roots in the African-American tradition he experienced through his family and his Morehouse professors -- many of whom were Black Baptist preachers as well as in European-American religious and republican traditions. Identifying King's thought as that of a bricoleur -- a moralist who uses moral languages for his own use -- Long warns against a tendency to dismiss the interconnections between the African-American and European-American dimensions of King's education. King was a black bricoleur. Finally, the root of King's understanding of the State is not incivic republicanism, theological liberalism, Marxism, Niebuhrian realism, or in any other such school, but in the religious tradition he experienced at home and at college.

Jackie Robinson believed in a God who sides with the oppressed and who calls us to see one another as sisters and brothers. This faith was a powerful but quiet engine that drove and sustained him as he shattered racial barriers on and beyond the baseball diamond. Jackie Robinson: A Spiritual...