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Christianity is a way of life centered on the person, life, teaching, death, and resurrection of Jesus the Christ. As a religious way of life, Christianity is multifaceted, involving numerous beliefs and practices. This book explores many of the varied facets of the Christian faith, including its foundations in the story of Israel, the person of Jesus, the early Christian community, and the sacred text called the Bible. In turn, Robinson's book examines Christianity's core doctrines, ethical norms, and worship practices, rounding out the study by considering four key contemporary challenges faced by Christian believers--namely, the problem of evil, the relationship of Christianity to other religions and to science, and the role of women in church and society. Among the strengths of this book is that it addresses these multiple features of Christianity in a single volume: it is aptly titled Christianity: A Brief Survey.
Many accounts of the secession crisis overlook the sharp political conflict that took place in the Border South states of Delaware, Kentucky, Maryland, and Missouri. Michael D. Robinson expands the scope of this crisis to show how the fate of the Border South, and with it the Union, desperately hung in the balance during the fateful months surrounding the clash at Fort Sumter.
Explores the possibility that people understand abstract social concepts using metaphor, which from this perspective is not simply a matter of words. Rather, it is a cognitive tool that people routinely use to understand abstract concepts (such as morality) in terms of superficially dissimilar concepts that are relatively easier to comprehend (such as cleanliness).
The Storms of Providence surveys and critiques Calvinism, Arminianism, and Open Theism as models of the divine-world relationship. Further, the book defends a modified version of traditional Arminianism. The author contends that the most theologically and philosophically sound model of the divine-world relationship is one that affirms that human actions are free and not divinely determined, even while asserting that God has complete knowledge of the future.
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