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The Mariology of Cardinal Newman is a study of Blessed John Henry Newman's journey from a cautious intellectual acceptance of limited Marian doctrines while an Anglican to his full acceptance and development of Marian doctrine as a Catholic. Newman was a master of the English language and possessed a fine intellectual mind, but at the same time, because of his deep humility, he could enter into true devotion to the Blessed Virgin Mary.The Rev. Friedel draws from all of Newman's work to provide a truly masterful treatise establishing not only Newman's views to doctrine, but Newman as a devout client of our Blessed Lady. He divides the first part of the book into two periods: Newman's life as an Anglican and his developing attitude toward Mary; then his views when he became a Catholic and how this developed in his devotional life. Then, in the second part, the author examines the specific doctrine's of Mary which Newman treated on.

St. Charles of Sezze was a Franciscan mystic and stigmatist of the 17th century.Although he was quite unlettered, still, through the ever increasing influence of the Holy Spirit he wrote books that number in size, and content make him one of the greatest mystical writers of the Church, ranking with St. John of the Cross and St. Teresa of Avila.The canonization of St. Charles after his having remained unknown for several centuries should serve to indicate that his life and writings carry a message for modem man. His complete obedience rebukes the present-day lust for self-determination; his humility, its pride and boastfulness; his poverty, its precipitate rush after material pleasures.St. Charles teaches us the way to oppose the devil and all the fallen angels in their incessant warfare against our souls. Very few will ever be asked to suffer bodily harm from the devil, but all must suffer, and overcome, his temptations to pride, lust and ambition.

St. Francis of Assisi is one of the greatest and most recognizeable saints in the history of the Church. His life was a mirror of the life of Christ. In a decadent age, filled with corruption, Francis became not merely an impetus for reform, but a living image of Christ in his virtue and in his flesh through the stigmata. Candide Chalippe?s work is not merely biography, it is a spiritual classic written by an author filled with piety and love for Christ and His Church. This new publication edits Chalippe?s work and presents it for modern readers in new chapter divisions, with artwork from the Basilica of St. Francis and Renaissance masters. This excellent biography takes us through Francis? entire life, as well as the progress and history of his order in Europe, Africa and the Middle East, compiling sources from all of the earliest authors.

The Mariology of Cardinal Newman is a study of Blessed John Henry Newman's journey from a cautious intellectual acceptance of limited Marian doctrines while an Anglican to his full acceptance and development of Marian doctrine as a Catholic. Newman was a master of the English language and possessed a fine intellectual mind, but at the same time, because of his deep humility, he could enter into true devotion to the Blessed Virgin Mary.The Rev. Friedel draws from all of Newman's work to provide a truly masterful treatise establishing not only Newman's views to doctrine, but Newman as a devout client of our Blessed Lady. He divides the first part of the book into two periods: Newman's life as an Anglican and his developing attitude toward Mary; then his views when he became a Catholic and how this developed in his devotional life. Then, in the second part, the author examines the specific doctrine's of Mary which Newman treated on.

The Holy Mass, by Fr. Lucas, is a historical treatise on the Roman Rite which is meant for the average reader that does not have a lot of study on the subject. It was first published in 1914 in two volumes and is now republished containing both volumes in one book. Father Lucas' first volume is more popular than the second which deals in a rather erudite fashion with the difficult question of the development of the Roman Canon. Father Lucas while admitting that the scholar need not be deterred from investigating the structure of the Roman Canon out of a mistaken feeling of reverence, still thinks that he can vindicate for the Roman Canon a more or less perfect organic unity. He does not agree with those writers who imagine that there is in it a kind of patchwork. Fr. Lucas uses textual analysis of the Latin in comparison with ancient texts to demonstrate that the Canon was composed as one text, in union with many venerable authors.

St. Charles of Sezze was a Franciscan mystic and stigmatist of the 17th century. Although he was quite unlettered, still, through the ever increasing influence of the Holy Spirit he wrote books that number in size, and content make him one of the greatest mystical writers of the Church, ranking with St. John of the Cross and St. Teresa of Avila. The canonization of St. Charles after his having remained unknown for several centuries should serve to indicate that his life and writings carry a message for modem man. His complete obedience rebukes the present-day lust for self-determination; his humility, its pride and boastfulness; his poverty, its precipitate rush after material pleasures. St. Charles teaches us the way to oppose the devil and all the fallen angels in their incessant warfare against our souls. Very few will ever be asked to suffer bodily harm from the devil, but all must suffer, and overcome, his temptations to pride, lust and ambition.