Gjør som tusenvis av andre bokelskere
Abonner på vårt nyhetsbrev og få rabatter og inspirasjon til din neste leseopplevelse.
Ved å abonnere godtar du vår personvernerklæring.Du kan når som helst melde deg av våre nyhetsbrev.
COMMENTARY ON THE EPISTLE TO THE GALATIANS. (1535)By Martin Luther.A 21st Century Version in Contemporary English.By Jeremy R McCandless
Luther's Works: The American Edition, published by Concordia and Fortress Press between 1955 and 1986, comprises fifty-five volumes. These are a selection representing only about a third of Luther's works in the Latin and German of the standard Weimar Edition, not including the German Bible.This volume contains Luther's commentaries on selected psalms beloved by Christians everywhere. They are for the most part the outgrowth of sermons and classroom lectures, family devotions, and private conversations held between 1524 and 1537. Figures of speech, allusions, and references not immediately clear have been carefully explained for a fuller understanding of the text. The archaic literary forms have been removed and obscurities of earlier translations cleared up. This is an updated version of an important piece in Luther's tomes of work seminal to theological consideration everywhere.
Against Henry, King of the English, originally in Latin as Contra Henricum Regem Anglie, was a book written in 1522 by Martin Luther against Henry VIII of England. It was a response to Henry's book, Assertio septem sacramentorum. Thomas More then wrote Responsio ad Lutherum as a reply.
" ¿I, CAPTAIN HENRY BELL, do hereby declare, both to the present age, and also to posterity, that being employed beyond the seas in state affairs divers years together, both by King James, and also by the late King Charles, in Germany, I did hear and understand, in all places, great bewailing and lamentation made, by reason of the destroying and burning of above fourscore thousand of Martin Luther¿s books, entitled His Last Divine Discourses.¿For after such time as God stirred up the spirit of Martin Luther to detect the corruptions and abuses of Popery, and to preach Christ, and clearly to set forth the simplicity of the Gospel, many Kings, Princes, and States, Imperial Cities, and Hans-Towns fell from the Popish Religion, and became Protestants, as their posterities still are, and remain to this very day."
About this VolumeLuther's collected sermons for the church year were originally published in two series: the Church Postil and the House Postil. These were among his most popular works. Aside from his catechisms, they did more to teach people the Reformation than any other book. The new translation of the Church Postil follows the last edition of Luther's life, from 1540-1544, and includes Luther's often-extensive revisions to his own work, with significant variant readings from earlier editions translated in the footnotes.This volume includes the sermons on the Epistle and Gospel readings from New Year through Holy Week, plus "Meditation on the Holy Suffering of Christ" and "Sermon on Confession and the Sacrament." The appendix contains Luther's prefaces to earlier editions of the Church Postil. All the sermons include footnotes indicating Luther's edits over the course of his life, all rendered in clear, lucid English.Benefits of Luther's Works, American Edition, vol. 76 (Church Postil II):Accurate and clear translation. (An early 20th-century version of these sermons was inaccurate and stilted.)Presents the Church Postil as the mature Luther wanted it to be:Includes Luther's often-extensive revisions to his own work, with significant variant readings from earlier editions translated in the footnotes.Includes the version of the summer sermons that Luther approved (Cruciger's edition, not Roth's edition).Epistles and Gospels are interspersed as they were originally printed, showing the progression of Luther's teaching through the course of the church year. (The early 20th-century Lenker version followed the revisionist 1700 edition of Philipp Jakob Spener, not Luther's mature, final edition of 1540 and 1544.)Includes the careful, explanatory introductions and footnotes that have become a hallmark of Luther's Works: American Edition.Includes cross-references and a table showing where Luther's sermons can be found in the German originals.Fully indexed.Edited by Benjamin T.G. Mayes and James L. Langebartels.About the SeriesThe 28 planned new volumes are intended to reflect both modern and sixteenth-century interests and to expand the coverage of genres underrepresented in the existing volumes, such as Luther's sermons and disputations. The primary basis for the translation is the comprehensive Weimar edition.
This volume contains a selection of Luther's preaching on the first two books of the Bible roughly within the years 1523-25. Luther preached during these years in the context the controversies sparked by Andreas Bodenstein von Karlstadt, Thomas Münzer, and the Peasants' War. The question of the day was how contemporary Christians ought to respond to Moses' Law. Where his opponents claimed the laws still bound Christians in some areas like images in worship or ceremonial law, Luther aimed to clarify the role of the Law of Moses for Christians. He returnes frequently to theological themes from the early years of his public career and to autobiographical reflection, working to convey the significance of the conservative Reformation to a zealous new generation asking new questions about their relation to the Old Testament.This volume includes original English translations of the following works by Luther:Sermon and Introduction to Genesis (1523)Dr. Martin Luther's Exposition of Several Chapters of the Second Book of Moses [Exodus 1-18] (1524-25/1563)Sermons on Exodus 19-20 (1525/1528)Luther's Preface to Volume 1 of Lectures on Genesis (1544)
About This VolumeFrom the beginning of his work on the postils, Luther had stated that they were supposed to serve common pastors and people, and thus were to be the great devotional book of the Reformation.Martin Luther's collected sermons for the church year were originally published in two series: the Church Postil and the House Postil. These were among his most popular works. Aside from his catechisms, they did more to teach people the Reformation than any other book. Volume 75 gives the sermons on the Epistle and Gospel readings from Advent through Christmastide in fresh, clear English.Benefits of Luther's Works, American Edition, vol. 75 (Church Postil I)Accurate and clear translation. (An early 20th-century version of these sermons was inaccurate and stilted.)Presents the Church Postil as the mature Luther wanted it to be:Includes Luther's often-extensive revisions to his own work, with significant variant readings from earlier editions translated in the footnotes.Includes the version of the summer sermons that Luther approved (Cruciger's edition, not Roth's edition).Epistles and Gospels are interspersed as they were originally printed, showing the progression of Luther's teaching through the course of the church year.(The early 20th-century Lenker version followed the revisionist 1700 edition of Philipp Jakob Spener, not Luther's mature, final edition of 1540 and 1544.)Includes the careful, explanatory introductions and footnotes that have become a hallmark of Luther's Works: American Edition.Includes cross-references and a table showing where Luther's sermons can be found in the German originals.Fully indexed.Edited by Benjamin T.G. Mayes and James L. Langebartels.About the SeriesThe 28 planned new volumes are intended to reflect both modern and sixteenth-century interests and to expand the coverage of genres underrepresented in the existing volumes, such as Luther's sermons and disputations. The primary basis for the translation is the comprehensive Weimar edition.
This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present the Lord God clothed in his works and miracles. For instance: on Christmas we celebrate his incarnation; on Easter his resurrection from the dead; on Whit-sunday the gift of the Holy Spirit and the establishment of the Christian Church. Thus all the other festivals present the Lord in the guise of a worker of one thing or another. But this Trinity Festival discloses him to us as he is in himself. Here we see him apart from whatever guise assumed, from whatever work done, solely in his divine essence. We must go beyond and above all reason, leaving behind the evidence of created things, and hear only God's own testimony concerning himself and his inner essence; otherwise we shall remain unenlightened.
Address to the Christian Nobility of the German Nation is one of the tracts written by Martin Luther in 1520. In this work, he defined for the first time the signature doctrines of the priesthood of all believers and the two kingdoms.
Luther's Works: The American Edition, published by Concordia and Fortress Press between 1955 and 1986, comprises fifty-five volumes. These are a selection representing only about a third of Luther's works in the Latin and German of the standard Weimar Edition, not including the German Bible.This volume contains sermons on the first and second Epistles of St. Peter, sermons on the Epistle of St. Jude, and lectures on the first Epistle of St. John.
Luther's Works: The American Edition, published by Concordia and Fortress Press between 1955 and 1986, comprises fifty-five volumes. These are a selection representing only about a third of Luther's works in the Latin and German of the standard Weimar Edition, not including the German Bible.In this volume, Luther offers interpretations of three Old Testament texts that are often poorly translated and often misinterpreted. He gives fresh interpretations of Ecclesiastes and the Song of Solomon, calling upon readers to view them as "Solomon's Economics" and "Solomon's Politics." He then offers the reader a line- by-line commentary on 1 Samuel 23:1-7 as an example of simple, clear interpretation that keeps as its goal "to recognize our dear Lord and Savior clearly and distinctly in Scripture."
On the Freedom of a Christian, sometimes also called A Treatise on Christian Liberty, was the third of Martin Luther's major reforming treatises of 1520, appearing after his Address to the Christian Nobility of the German Nation and the work Prelude on the Babylonian Captivity of the Church
About this Volume"Upon reflection, it is obvious that a preface by Martin Luther would be a much sought-after addition to any volume coming out of his wing of the Reformation. Fortunately, not only for the authors who merited one of these paratexts, but for modern scholars as well, the reformer did take on the mantle of a 'writer of prefaces.' The results, collected in volumes 59 and 60 of Luther's Works, are strongly recommended reading for Reformation scholars, especially for those interested in his thoughts, activities, and acquaintances as well as his reading list during the quarter century after the Diet of Worms (1521), as he and many for whom he wrote prefaces were engaged in building the Lutheran church." -Andrew Villalon, in Sixteenth Century Journal 44, no. 3 (2013): 849.Never before in English, this volume presents Luther's prefaces from 1520-32 for the writings of both colleagues and opponents. In Luther's day, the preface was sometimes the most important part of the book. The preface used the most beautiful of language to praise the author, his work, and his arguments-and to decry his opponents. Publishers knew that having Luther's preface brought instant fame to any book.Some of Luther's prefaces are short, witty, and incisive; others are as long as treatises, with thorough discussions of important theology. Satirical, earnest, tender, combative-in his prefaces Luther is all these things. Over and over, Luther calls his readers to remember why the Reformation was needed, and not to take it for granted.About the SeriesThe twenty planned new volumes are intended to reflect both modern and sixteenth-century interests and to expand the coverage of genres underrepresented in the existing volumes, such as Luther's sermons and disputations. The primary basis for the translation is the comprehensive Weimar edition.
Luther's Works: The American Edition, published by Concordia and Fortress Press between 1955 and 1986, comprises fifty-five volumes. These are a selection representing only about a third of Luther's works in the Latin and German of the standard Weimar Edition, not including the German Bible.Luther treats Isaiah and his message as one still relevant for modern times, in fact for all time. The lesson is that God in Jesus Christ comes to the rescue of God's people in God's own good time, just as God did to the nation and government of the Jews in Isaiah's time. Meanwhile, God's people are to await God's help in complete confidence and not rely on self-help and on alliances with other men. The great danger then and now, however, lies in humankind's rebellion against God's way, for humankind is naturally impatient about waiting for God to do all things well. To God's invitation that humankind find strength "in quietness and in trust," humankind is always under temptation to respond: "No, we will speed upon horses!" Luther bids us learn from Isaiah that we are helped and protected by God as the people of Israel were and that we are also chastened like them when this is necessary.This volume contains lectures on Isaiah, chapters 1 through 39.
About this Volume"Upon reflection, it is obvious that a preface by Martin Luther would be a much sought-after addition to any volume coming out of his wing of the Reformation. Fortunately, not only for the authors who merited one of these paratexts, but for modern scholars as well, the reformer did take on the mantle of a 'writer of prefaces.' The results, collected in volumes 59 and 60 of Luther's Works, are strongly recommended reading for Reformation scholars, especially for those interested in his thoughts, activities, and acquaintances as well as his reading list during the quarter century after the Diet of Worms (1521), as he and many for whom he wrote prefaces were engaged in building the Lutheran church." -Andrew Villalon, in Sixteenth Century Journal 44, no. 3 (2013): 849. This volume contains Luther's prefaces to the works of others from 1532 to 1545. Amid the outpouring of print in the wake of the Reformation, Luther-especially in the prefaces to his own works-sometimes expressed the wish that his own books might disappear and give place to the Bible alone. In his prefaces to the works of others, however, Luther developed the opposite rhetorical strategy, hailing their books as faithful guides to the Scriptures or as edifices that, because of their confession of Christ, would "surely stand secure on the Rock upon which they are built."Although Luther complained of the many "useless, harmful books" that the Gospel's opponents flooded the world with, the multiplication of "good books" in print was a sign of God's present blessing on the church in restoring the light of the Gospel.Luther was pleased to encourage the works of faithful colleagues and friends. He wrote prefaces for many works that he declared superior to his own for their insights, style, and more refined approach. Luther was grateful for help in the shared work of Evangelical literary production in all its genres, in constructive work as well as in polemics. His prefaces give a broad survey of the Reformation's literature.About the SeriesThe twenty planned new volumes are intended to reflect both modern and sixteenth-century interests and to expand the coverage of genres underrepresented in the existing volumes, such as Luther's sermons and disputations. The primary basis for the translation is the comprehensive Weimar edition.
About this VolumeThis volume contains a selection of Luther's preaching between May 1531 and June 1539. In the first few years after the decisive Diet of Augsburg (1530) and the presentation of the Augsburg Confession, Luther grappled with how best to teach the doctrine of justification. Sermons dealing with Christian righteousness and the proper distinction of Law and Gospel show how Luther was gradually formulating this theme in a way that could be understood by Christians for generations to come. Luther's preaching during these years also addressed Baptism, ordination to the preaching office, marriage, Christ's return, the end of the world, the confession of the Trinity in the creeds, and the person of Christ. These topics reflect, in part, the circumstances of the Evangelical church in the decade after the Augsburg Confession-and its rejection by the papal church-as Luther and his colleagues sought to defend the Gospel and to define its consequences worked out in the life of the church and of individual Christians. The selection of sermons also reflects the interests of Luther's contemporaries and his students of the next generation: included here are most of the sermons from these years that found their way into the press during Luther's lifetime or posthumously before the end of the century.Luther's sermons in this volume make clear that Christian doctrine is not just for the classroom and textbook, but also and especially for the hearing, admonition, and consolation of all Christians.About the SeriesThe 28 planned volumes are intended to reflect both modern and sixteenth-century interests and to expand the coverage of genres underrepresented in the existing volumes of Luther's Works, such as Luther's sermons and disputations. The primary basis for the translation is the comprehensive Weimar edition.
Luther's Works: The American Edition, published by Concordia and Fortress Press between 1955 and 1986, comprises fifty-five volumes. These are a selection representing only about a third of Luther's works in the Latin and German of the standard Weimar Edition, not including the German Bible.The year 1525 was perhaps one of the most tumultuous for Luther and his Reformation. It was the year of the break between Luther and a number of forces heretofore presumed to be on his side. The ultra-radical reformers alienated the lower classes from the Lutheran Reformation with the charge that Luther was only a halfway reformer. Luther responded with Against the Heavenly Prophets. In May Luther tried to avert a peasant uprising by an appeal both to the princes and to the peasants. But the Peasant Revolt broke out nevertheless, and Luther responded with Against the Robbing and Murdering Hordes of Peasants. 1525 was also the year when world famous scholar Erasmus declared himself against Luther, provoking him into responding with On the Bondage of the Will. This, plus the death of friends, his protector prince, and rumor of an assassin coming for Luther from Poland, was still not enough to prevent Luther from continuing his lectures on the minor prophets. This volume demonstrates Luther's perseverance and triumph against all odds. Luther's commentary on Zechariah points to Zechariah as "an outstanding model" in comforting people not to despair when the promises of Christ's kingdom do not seem to come true. This comfort is for all time.
About this VolumeThis volume contains a selection of Luther's preaching from between January 1539 and his death in 1546. Luther preached during these years with a special sense of urgency, seeking to make a final confession and testament of his teaching and to issue a public rejection of its opponents. He returned frequently to theological themes from the early years of his public career and to autobiographical reflection, working to convey the significance of the Reformation to a new generation ignorant of the circumstances that had called for reform. In these sermons, Luther emphasized catechesis in the heart of the Gospel as he understood it. Each selection bears witness to Luther's understanding that the Reformation is neither an accomplished, once-for-all event nor a step along the progressive way to the full purification of the Church. Instead, it is a continual struggle that is carried out through the preaching of the Law and the Gospel, to be renewed from generation to generation until the Last Day.
Abonner på vårt nyhetsbrev og få rabatter og inspirasjon til din neste leseopplevelse.
Ved å abonnere godtar du vår personvernerklæring.