Bøker av Mahmood Mamdani

In his introduction to this new edition of From Citizen to Refugee: Uganda Asians Come to Britain, Mahmood Mamdani reminds us that long before 1972, most Ugandan 'Asians' had already been disenfranchised by law, both Ugandan and British. Despite a global industry that insists otherwise, Uganda Asians are a poor fit as victims: there was no large-scale loss of life during the expulsion, nor were there massacres of Asians, only of 'indigenous' peoples. Asians in Uganda, as in East or Southern Africa, he argues, were immigrants, not settlers: immigrants are prepared to be a part of the political community, whereas settlers 'create their own political community, a colony, more precisely, settler colonialism.' Mamdani insists that there is no single Asian legacy. there are several and they are contradictory. The Asian question in Uganda remains, but it is no longer the original Asian question. But it does allow us to think more broadly. Just as US law recognizes African Americans as Americans of African descent, so too must those of Asian origin in Africa consider themselves, and be considered, Asian Africans. It is in his bittersweet and touching book on the Asian expulsion from Uganda that one can trace the beginnings of author and intellectual Mahmood Mamdani's world-view.. ... In From Citizen to Refugee: Uganda Asians Come to Britain Mamdani offers portraits of people reduced to a vegetative existence in refugee camps, feeling the burden of not being fluent in English and struggling with the uncomfortably cold weather. Not surprisingly, these few months played a pivotal role in shaping Mamdani's theoretical and political leanings, and it is here that one can locate his preoccupation with the formation of racial, ethnic and class identities during the colonial era and his overarching concern with issues of citizenship.

"e;When we captured Kigali, we thought we would face criminals in the state; instead, we faced a criminal population."e; So a political commissar in the Rwanda Patriotic Front reflected after the 1994 massacre of as many as one million Tutsis in Rwanda. Underlying his statement is the realization that, though ordered by a minority of state functionaries, the slaughter was performed by hundreds of thousands of ordinary citizens, including even judges, human rights activists, and doctors, nurses, priests, friends, and spouses of the victims. Indeed, it is its very popularity that makes the Rwandan genocide so unthinkable. This book makes it thinkable. Rejecting easy explanations of the genocide as a mysterious evil force that was bizarrely unleashed, one of Africa's best-known intellectuals situates the tragedy in its proper context. He coaxes to the surface the historical, geographical, and political forces that made it possible for so many Hutu to turn so brutally on their neighbors. He finds answers in the nature of political identities generated during colonialism, in the failures of the nationalist revolution to transcend these identities, and in regional demographic and political currents that reach well beyond Rwanda. In so doing, Mahmood Mamdani usefully broadens understandings of citizenship and political identity in postcolonial Africa. There have been few attempts to explain the Rwandan horror, and none has succeeded so well as this one. Mamdani's analysis provides a solid foundation for future studies of the massacre. Even more important, his answers point a way out of crisis: a direction for reforming political identity in central Africa and preventing future tragedies.

In trying to fathom the present crisis in the DRC, Mamdani's study concentrates on the Great Lakes region, particularly the region of Kivu and the Kiyarwanda-speaking population. These people were historically divided into three major groups - the Banyamulenge, the Banyamasisi, and the Banyaruchuru, popularly know as Hutu and Tutsi. The author situates the crisis within the context of local and foreign interests and division, primarly within the context of post- genocide Rwanda, and the citizenship crisis - civic and ethnic - in Kivu. He then presents a programme of action - local and international - for Rwanda and Kivu. For Rwanda, he urges global responsibility, which means coming to terms with the genocide in Rwanda; and a course of action which balances justice, democracy, and reconciliation. For Kivu he sets forth a full research agenda on the crisis of state in the DRC. Mahmood Mamdani is a distinguished professor of anthropology and has published widely on conflict, human rights, the legacy of colonialism and African Studies.

When Britain abandoned its attempt to eradicate difference between conqueror and conquered and introduced a new idea of governance as the definition and management of difference, lines of political identity were drawn between settler and native, and between natives according to tribe. Out of this colonial experience arose a language of pluralism.

Examining how the conflict has drawn in national, regional, and global forces, this book deconstructs the powerful Western lobby's persistent calls for a military response dressed up as a 'humanitarian intervention'. It presents an account of Darfur crisis within a broad context of Sudan's history.