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With this volume, Louis Dumont's decades-long research into modern ideology reaches a new level. Following his chronological study of the development of individualism, what Dumont calls "the individualist configuration" (see Essays on Individualism, and his book devoted especially to the economic ideology, From Mandeville to Marx), Dumont now turns to comparing different national forms of modern ideology. By means of precise studies of chosen German texts by Troeltsch, Thomas Mann, Goethe, and others, against the background of previously gathered evidence and of French common notions, he pinpoints the differences - otherwise frequently but vaguely alluded to - between French and German cultures. While the basic social ideology of France was largely fashioned by the Enlightenment and the Revolution, the main formative influences in Germany were the Reformation and Pietism. While for the French a universalist view of mankind comes first, what is paramount for the Germans is German culture. In Dumont's words, the Frenchman sees himself "as being a man by nature, and a Frenchman by accident" while the German feels he is "a German in the first place, and a man through his being a German". Furthermore, while individualism in the French fashion stresses equality and centers in the sociopolitical domain, in Germany it focuses on the uniqueness, the irreplaceability of the individual subject and the duty to cultivate it by self-education (Bildung). As opposed to the French, German notions of individualism are entirely a matter of culture having little or nothing to do with politics.
Frontmatter -- AVANT-PROPOS -- INTRODUCTION -- PREMIÈRE PARTIE. LE GROUPE VU DU DEHORS -- I. A. - SITUATION DES PRAMALAI KALLAR -- I. B . - LA LOCALITÉ -- I. C. - LES TECHNIQUES -- I. D. - L'AGRICULTURE -- I. E. - L'ÉCONOMIE -- DEUXIÈME PARTIE. L'ORGANISATION SOCIALE -- II. A. - UNITÉ ET HIÉRARCHIE -- II. B. - LES PROVINCES -- II. C. - LA LIGNÉE -- II. D. - UNIONS CONJUGALES ET MARIAGE PRÉFÉRENTIEL -- II. E. - LA FAMILLE -- II. F. - CÉRÉMONIES ET PRESTATIONS -- II. G. - THÉORIE DES PRESTATIONS. L'ONCLE MATERNEL -- II. H. - AÎNÉ ET CADET -- II. I. - TERMINOLOGIE DE PARENTÉ -- II. J. - LA JUSTICE -- TROISIÈME PARTIE. LA RELIGION -- III. - INTRODUCTION -- III. A. - LE CULTE DES DIEUX -- III. B. - LA RELIGION DE L'INDIVIDU -- III. C. - LE DIVIN ET LA. CASTE -- Appendice: Charte de la chefferie -- Index des mots tamouls translitérés -- Index des noms de lieux -- Index des noms propres -- Index des matières -- Index des auteurs cités -- Bibliographie -- Table des planches photographiques -- Table des Figures -- Table des matières
Frontmatter -- Table des matières -- Préface -- PREMIÈRE PARTIE La parenté vue à partir de RadclifFe-Brown -- A. Qu'est-ce que la parenté ? -- B. Qu'entendre par « système de parenté » ? -- C. Relations de personne à personne et « principes structuraux » -- DEUXIÈME PARTIE La théorie des groupes d'unifiliation -- D. Avant Les Nuer -- E. Evans-Pritchard : Les Nuer -- F. Après Les Nuer -- TROISIÈME PARTIE La théorie de l'alliance de mariage -- G. Lévi-Strauss : Les Structures élémentaires -- H. Après Les Structures élémentaires -- BIBLIOGRAPHIE DE BASE -- Backmatter
This work examines the different national forms of the modern ideology of economic individualism. By means of a detailed comparison of France and Germany, it seeks to demonstrate that the French and German notions of individualism are far from equivalent.
Louis Dumont's Essays on Individualism is an ambitious attempt to place the modern ideology of individualism in a broad anthropological perspective. The result of twenty years of scholarship and inquiry, the interrelated essays gathered here not only trace the genesis and growth of individualism as the dominant force in Western philosophy, but also analyze the differences between this modern system of thought and those of other, nonmodern cultures. The collection represents an important contribution to Western society's understanding of itself and its place in the world.
This edition includes a lengthy new Preface in which Dumont reviews the academic discussion inspired by Homo Hierarchicus and answers his critics.
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