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This issue of the Journal of Latin American Theology features articles with pastoral perspectives for postpandemic times as well as reflection on justice and theological education. Edesio Sanchez Cetina addresses the difference between how disease is dealt with in the Bible and modern understandings of illness and healing. Fabio Salguero Fagoaga wrestles with COVID-related suffering in light of Christian hope in the resurrection. Mary Luz Reyes Bejarano proposes an interdisciplinary model of pastoral care that puts victimology in dialogue with psychology and theology. She does this within the framework of a regional program in Colombia for women dealing with the aftermath of violence. Daniel S. Schipani develops a psycho-theology of lament and offers keys for walking alongside and supporting--"companioning"--people facing crisis situations. Luis Cruz-Villalobos identifies eleven positive keys to coping evidenced by Paul in 2 Corinthians, and these become the basis of a proposed hermeneutic of post-traumatic Christian praxis. Esteban M. Voth discusses how the Hebrew term tsedeq is rendered in Bible translations in English ("righteousness") and Spanish ("justicia/justice"). He then connects the impact of the translation to how followers of Jesus live out their theology. Dieumeme Noelliste celebrates the collaborative nature of advanced-degree programs and the prophetic, missional approach taken by many institutions of theological education in the global South. Four book reviews, a film review, and one poem close out this volume.

This special issue of the Journal of Latin American Theology is a collaboration with Memoria Indigena on Indigenous theology. The explanatory preface by guest editor Drew "Andres" Jennings-Grisham sets the stage for why Indigenous theologies and contributions are so needed by the global church. Toward that end, this issue of JLAT features more Indigenous voices than any of our previous publications. These voices reach us through poetry (Francisco Perez Alonzo and Jocabed Solano), a devotional reflection (Benita Simon Mendoza), comments on Bible translation (Sabayu), a documentary film on weaving (reviewed by Samuel Lagunas), and the final summary document of a 2021 Memoria Indigena gathering on theological education. They come through articles, an interview, and a group response that challenge the church to decolonialize its theology and practice (Juana L. Condori Quispe, Fernando Quicana, Drew Jennings-Grisham, and the FTL's 3i Working Group). They come through a historical review of mission work (Azucena Rosal), of Indigenous social movements (Julian Guaman Gualli), and of FTL publications (Drew Jennings-Grisham). Two master's theses have been summarized and adapted herein. One draws on Andean Kichwa spirituality to shape a holistic Christian theology of life (Maria Alejandra Andrade) and the other develops a hermeneutical proposal for dialoguing with scriptural narratives from, with, and for a specific Indigenous community (Jocabed Solano). We trust that engaging with these articles will lead us all into more mutual, interdependent, and responsible relationships in the power of Christ's Spirit, the Ruah.

This issue of the Journal of Latin American Theology contains theological reflection mostly by Hispanic and Latino/a authors from North America. Alexandra Zamora provides a broad-strokes sketch of the FTL in the United States and Canada as well as modifications implemented due to the COVID-19 pandemic. This is the context for several of the articles, which were presented as papers for membership into the FTL. These include Pablo R. D. Marzilli's exploration of the economic, social, political/international, and religious/spiritual challenges the church is facing in light of COVID-19; Pablo Jimenez's sensitive method for helping students and pastors prepare transformational sermons; and Nina Balmaceda and Jamie Huff's research among several Latin American service organizations that practice integral mission. The three other articles deal with themes directly related to issues faced in life and ministry in Hispanic/Latino contexts today. Regarding the deep social and political polarization in our world, Gerardo Corpeno advocates that followers of Jesus are not only reconciled with God but are also called to be reconcilers within humanity. Nina Balmaceda explores baseline criteria for how the Bible informs Christian political theology that is relevant to addressing social and political problems today. Abdiel Espinoza Gonzalez identifies key principles of decolonial mission through a case study of the IFES-related program Borderlands. Four book reviews round out this issue that we dedicate in honor of our FTL brother Victor Arroyo.

This issue of the Journal of Latin American Theology presents some of the papers given at the Seventh Latin American Conference of the Red Internacional de Educacion Superior Cristiana (RIESC). Designed around the theme "Higher Education, Christian Identity, and Public Impact in Latin America," the authors herein explore the challenges and the people involved in the three primary tasks of a university: teaching, research, and community engagement through university extension projects. Alberto Salom Echevarria's keynote address lays out the seven primary challenges that secular and faith-based universities alike are facing. The three articles that follow feature concrete examples of successfully facing some of the challenges. These are by Joel Aguilar and Ruth Padilla DeBorst with CETI; Alejandra Ortiz and Josue Olmedo with IFES; and Humberto Shikiya and Milton Mejia with Qonakuy. In the next four articles, professors in different fi elds interact with the RIESC conference theme from within their specifi c disciplines. This includes Adelaida Jimenez in educational sciences; Jose Alcantara Mejia in literature and the arts; Arturo Gonzalez-Gutierrez in engineering; and Ingrid Beatriz Martell in health sciences. After the fi nal statement from the conference, book reviews by Sidney Rooy and Arturo Gonzalez-Gutierrez continue the theme of Christian higher education. A fi lm review by Samuel Lagunas explores the worldview of a Protestant evangelical indigenous woman, and two poems close this volume with refl ections on God's work as the Divine Educator and as the tender Creator of woman.

This issue of the Journal of Latin American Theology addresses several themes: we continue our up-to-date analysis of Christianity in each country in Latin America; we examine how a Christian community in Central America is responding to the COVID-19 pandemic; and we celebrate the life and ministry of Juan Stam, a giant of a man and in uential member of the FTL who passed into the presence of the Lord on October 16, 2020. Leopoldo Cervantes-Ortiz reviews Juan Stam's more than seven decades of teaching, writing, and mentorship while Stam's daughter and editor Rebeca Stam offers a more intimate look at his later life. Luis Carlos Marrero Chasbar helps us understand the complex interplay of the varieties of Christianity in Cuba, then David Lopez discusses how religious persecution has shaped Protestant involvement in the current political arena in Colombia. Tomas Gutierrez describes the evangelical church in Peru with an eye toward the impact of the coronavirus in the country, and Heidi Michelson and the sisters and brothers of Casa Adobe in Costa Rica share how they walk with God and serve their neighbors in the midst of the pandemic. This volume closes with two samples of theopoetry that re ect on different aspects of the Christian faith in quarantine and a book review of David Kirkpatrick's A Gospel for the Poor.

This issue of the Journal of Latin American Theology contains articles from some of the newest members of the FTL who presented papers in local chapters in fulfillment of an essential requirement for active membership in the FTL: the presentation of a written work reflecting original theological thought, rigorous dialogue with other pertinent sources and research instruments, and relevance to Latin American situations. Through this requirement, the FTL provides a strong impetus to practical scholarship and fosters relevant, robust contextual theological reflection. This issue showcases men and women from Colombia, Puerto Rico, Honduras, El Salvador, Uruguay, and Argentina who explore many aspects of church, generosity, identity, art, the prophetic imagination, and liberation.

This issue of the Journal of Latin American Theology contains articles from some of the newest members of the FTL who presented papers in local chapters in fulfillment of an essential requirement for active membership in the FTL: the presentation of a written work reflecting original theological thought, rigorous dialogue with other pertinent sources and research instruments, and relevance to Latin American situations. Through this requirement, the FTL provides a strong impetus to practical scholarship and fosters relevant, robust contextual theological reflection. This issue showcases men and women from Colombia, Puerto Rico, Honduras, El Salvador, Uruguay, and Argentina who explore many aspects of church, generosity, identity, art, the prophetic imagination, and liberation.

This issue of the Journal of Latin American Theology addresses several themes: we continue our up-to-date analysis of Christianity in each country in Latin America; we examine how a Christian community in Central America is responding to the COVID-19 pandemic; and we celebrate the life and ministry of Juan Stam, a giant of a man and in uential member of the FTL who passed into the presence of the Lord on October 16, 2020. Leopoldo Cervantes-Ortiz reviews Juan Stam's more than seven decades of teaching, writing, and mentorship while Stam's daughter and editor Rebeca Stam offers a more intimate look at his later life. Luis Carlos Marrero Chasbar helps us understand the complex interplay of the varieties of Christianity in Cuba, then David Lopez discusses how religious persecution has shaped Protestant involvement in the current political arena in Colombia. Tomas Gutierrez describes the evangelical church in Peru with an eye toward the impact of the coronavirus in the country, and Heidi Michelson and the sisters and brothers of Casa Adobe in Costa Rica share how they walk with God and serve their neighbors in the midst of the pandemic. This volume closes with two samples of theopoetry that re ect on different aspects of the Christian faith in quarantine and a book review of David Kirkpatrick's A Gospel for the Poor.