Bøker av K. C. Abraham

The Third General Assembly of the Ecumenical Association of Third World Theologians, meeting in Nairobi in 1992, took a fresh look at the changing context of the Third World. Theologians in Nairobi firmly declared that third-world theology should be decisively shaped by the spirituality of the marginalized - indigenous people, women, minjung, dalits, and other minorities. Their creative and life-affirming spirituality is at the very center of their lives and struggles. Spirituality of the Third World explores the meaning of spirituality, its biblical roots, its relation to human existence, how it patterns a vision and enriches faith, and how it celebrates life. This spirituality is formed of faith, struggle, and hope - the cry for life from the poor of all continents. Part I describes the changing context of the Third World, with a special focus on North-South relationships. Part II elaborates different forms of Third World spiritualities with origins in South and North America, Africa, and Asia. Part III roots these spiritualities biblically and explores how they enrich theological understanding and sustain Christian life.

Third World theology has grown and developed in recent decades - largely due to the efforts and activities of the Ecumenical Association of Third World Theologians (EATWOT). The present volume, arising from their Second General Assembly, is an ideal introduction to this emerging movement, exploring both the common bonds that unite Third World theologies and the distinctive elements and concerns that distinguish them from one another. Bringing together reflections and evaluations from world-renowned theologians, 'Third World Theologies' offers an overview of the state of theology - and its political, economic, and social context - in Africa, Asia, Latin America, and among minorities in the United States. It then addresses the specific commonalities and divergences of these theologies, exploring the interplay of concern for issues of class, race, sex, and culture. 'Third World Theologies' concludes with an evaluation of the development (past and future) of EATWOT itself, which represents in its own history the development of Third World theology.