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We live in the democratic age. So wrote Alexis de Tocqueville in 1835, in his magisterial work, Democracy in America. Tocqueville thought this meant that as each nation left behind the vestiges of its aristocracy, life for its citizens or subjects would be increasingly isolated and lonely. In America, we know of our growing isolation and loneliness. What of the Middle East? In the Middle East today, citizens and subjects live amid a profound tension: Familial and tribal linkages hold them fast, and at the same time rapid modernization has left them as isolated and lonely as so many Americans are today. The looming question, anticipated so long ago by Tocqueville, is how they will respond to this isolation and loneliness. Joshua Mitchell has spent years teaching Tocqueville's social theory, in America and the Arab Gulf, and with Tocqueville in Arabia, he offers a profound account of how the crisis of isolation and loneliness is playing out in similar and in different ways, in America and in the Middle East. We live in a time rife with mutual misunderstandings between America and the Middle East. Tocqueville in Arabia offers a guide to the present, troubled times, leavened by the author's hopes about the future.
Though Tocqueville is the main subject, this book also examines Augustine, Hobbes, Rousseau, Hegel and Nietzsche. It offers an interpretation of Tocqueville as a moral historian, concerned less with history as an objective record than as a disclosure of the trajectory of the human spirit.
This book is an exploration of Plato's Republic that bypasses arcane scholarly debates. Plato's Fable provides refreshing insight into what, in Plato's view, is the central problem of life: the mortal propensity to adopt defective ways of answering the question of how to live well. How, in light of these tendencies, can humankind be saved? Joshua Mitchell discusses the question in unprecedented depth by examining one of the great books of Western civilization. He draws us beyond the ancients/moderns debate, and beyond the notion that Plato's Republic is best understood as shedding light on the promise of discursive democracy. Instead, Mitchell argues, the question that ought to preoccupy us today is neither "e;reason"e; nor "e;discourse,"e; but rather "e;imitation."e; To what extent is man first and foremost an "e;imitative"e; being? This, Mitchell asserts, is the subtext of the great political and foreign policy debates of our times. Plato's Fable is not simply a work of textual exegesis. It is an attempt to move debates within political theory beyond their current location. Mitchell recovers insights about the depth of the problem of mortal imitation from Plato's magnificent work, and seeks to explicate the meaning of Plato's central claim--that "e;only philosophy can save us."e;
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