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John Warwick Montgomery points out that most heresies come about because both/and is turned into either/or. He says that an invidious comparison is made between two things, both of which are correct. "Did Christ die in order to conquer the evil powers OR was it a vicarious sacrifice?" That question is similar to "When did you stop beating your wife?" No matter how you answer it you will be in the wrong. Christ did both: he died to conquer the evil powers against man and to die on our behalf. Montgomery points out quite correctly that there are several atonement motifs presented in the New Testament, but the substitutionary motif is the strongest and deserves to be stressed the most amongst all the motifs. In fact, the substitutionary or vicarious motif is laid out in the book of Hebrews. Montgomery's short essay in the appendix of this book compares Anselm's approach with dealing with the atonement motifs in a theologically proper way with a few other approaches.
"God is the author of all genuine liberty, for His act on the cross for us provides the only ultimate liberation from our self-centeredness"> Tiananmen Square. Two words that will not blow away in the winds of time.> John Warwick Montgomery was there and as an eyewitness provides answers to such questions in his intriguing book, Giant in Chains. Using his wide knowledge of China, he analyses the various forces that have shaped that country's destiny: the legacy of Imperial Chinaits historical resistance to anything foreignthe influence of the three religions of Chinathe checkered history of its Christian churchthe Chinese brand of Marxism that filled a spiritual vacuum Out of bloodshed and repression, Professor Montgomery sees a vision of hope for the future. This latest edition of Giant in Chains contains a number of new theological and apologetics essays that reinforce the arguments of this timely and important book.
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