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For as long as the idea of "miracles" has been in the public sphere, the conversation about them has been shaped exclusively by religious apologists and Christian leaders. The definitions for what a miracles are have been forged by the same men who fought hard to promote their own beliefs as fitting under that umbrella. It's time for a change.Enter John W. Loftus, an atheist author who has earned three master's degrees from Lincoln Christian Seminary and Trinity Evangelical Divinity School. Loftus, a former student of noted Christian apologist William Lane Craig, got some of the biggest names in the field to contribute to this book, which represents a critical analysis of the very idea of miracles.Incorporating his own thoughts along with those of noted academics, philosophers, and theologians, Loftus is able to properly define "miracle" and then show why there's no reason to believe such a thing even exists.Addressing every single issue that touches on miracles in a thorough and academic manner, this compilation represents the most extensive look at the phenomenon ever displayed through the lens of an ardent nonbeliever.If you've ever wondered exactly what a miracle is, or doubted whether they exist, then this book is for you.
To most people on the planet, the existence of Jesus is a given: "Of course he did!" They take it for granted that he existed simply because it reaffirms their faith. But to the rest of us who don't believe in a supernatural Jesus, the question of the historicity of Jesus is not simple. There are thousands of different ideas about to what extent the Jesus tales were based on a real man, or men, or woman... Did Jesus even exist, and if not, what best explains the rise of such a character in the New Testament?That is where John W. Loftus and Robert M. Price come in. Each with decades of experience in the fields of theology and Christian history, Loftus and Price have compiled essays from some of the top authorities on Jesus mythicism to establish the world's first academic catalogue of mythicist beliefs. Experts who provided chapters include David Fitzgerald, Joseph Atwill, Michael Lockwood, and more!The question is no longer simply, "Did Jesus even exist?" In this compilation, you'll find yourself questioning everything about the Christ story and how it truly began.
The chapters in this book combine to show that it is exceedingly improbable to the point of refutation for the god of Orthodox Theism to exist. The main problem is an evidential one regarding horrendous suffering. A perfectly good god would be opposed to it, an all-powerful god would be capable of eliminating it, and an all-knowing god would know what to do about it. The existence of horrendous suffering in the world leads us to think that god is either not powerful enough to eliminate it, or does not care enough to eliminate it, or is just not smart enough to know what to do about it.The book also addresses issues relating to the lack of objective evidence for miracles, the absurdity of theistic myths, the relationship of horrendous suffering to differing theologies and religious faiths, the horrendous nature of the biblical god, the horrendous actions done because of religious faith, and how these considerations can lead reasonable people away from religion. The authors discuss these issues philosophically, theologically, apologetically, biblically, religiously, historically, and personally. It's an excellent model for how philosophers, apologists, and theologians should've been discussing this problem decades ago.
Fostering mutual understanding by viewing religion from an outsider perspectiveDepending on how one defines religion, there are at least thousands of religions in the world. Given such religious diversity, how can any one religion claim to know the truth? Nothing proposed so far has helped us settle which of these religions, if any, are true--until now. Author John W. Loftus, a former minister turned atheist, argues we would all be better off if we viewed any religion--including our own--from the informed skepticism of an outsider, a nonbeliever. For this reason he has devised "e;the outsider test for faith."e; He describes it as a variation on the Golden Rule: "e;Do unto your own faith what you do to other faiths."e; Essentially, this means applying the same skepticism to our own beliefs as we do to the beliefs of other faiths. Loftus notes that research from psychology, anthropology, sociology, and neuroscience goes a long way toward explaining why the human race has produced so many belief systems, why religion is culturally dependent, and how religion evolved in the first place. It's important that people understand these findings to escape the dangerous delusion that any one religion represents the only truth.At a time when the vast diversity of human belief systems is accessible to all, the outsider test for faith offers a rational means for fostering mutual understanding.
For almost two decades John Loftus was a devout evangelical Christian, an ordained minister, and an ardent apologist for Christianity. But over the years doubts about the credibility of key Christian tenets began to creep into his thinking. This title presents a frank critique of Christian belief from a former insider.
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