Bøker av Jeffrey J. Kripal

"From precognitive dreams and telepathic visions to near-death experiences, UFO encounters, and beyond, so-called impossible phenomena are not supposed to happen, but do happen all the time. These are the kinds of fantastic experiences that Jeffrey J. Kripal takes up in How to Think Impossibly. The impossible, Kripal asserts, is a function not of reality, but of our present social constructions and subsequent perceptions and cognitions. In other words, we think these events and experiences are impossible, but they are only impossible within our historically constructed frameworks. In How to Think Impossibly, Kripal thinks-with specific individuals and their extraordinary experiences in vulnerable, open, and often humorous ways. These lines of thought interweave the mental and material dimensions of humanistic and scientific inquiry, resulting in a developing awareness in the reader that what we think of as the impossible is not impossible at all"--

"What would happen if we reimagined the humanities as the superhumanities? If we acknowledged and celebrated the undercurrent of the fantastic within our humanistic disciplines, entirely new cultural worlds and meanings would become possible. That is Jeffrey J. Kripal's vision for the future-to revive the suppressed dimension of the superhumanities, which consists of rare but real altered states of knowledge that have driven the creative processes of many of our most revered authors, artists, and activists. In Kripal's telling, the history of the humanities is filled with superhumanist thought, possession states, and out-of-body experiences. The basic idea of the superhuman, for Kripal, is at the core of who and what the human species has tried to become over millennia and around the planet. After diagnosing the basic malaise of the humanities-that the truth must be depressing-Kripal shows how it can all be done differently. He argues that we have to decolonize reality itself if we are going to take human diversity seriously. Toward this pluralist end, he engages psychoanalytic, Black critical, feminist, postcolonial, queer, and ecocritical theory. He works through objections to the superhumanities while also recognizing the new realities represented by the contemporary sciences. In doing so, he tries to move beyond naysaying practices of critique toward a future that can embrace those critiques within a more holistic view-a view that recognizes the human being as both a social-political animal as well as an evolved cosmic species that understands and experiences itself as something super"--