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It is the spring of 1968 and Joshua Bryant's country is involved in a war almost eight thousand miles from its shore. It suffers from civil and racial unrest. A senior in high school, Joshua Bryant has the appearance of a man some years older than himself. In dreams he has chased after something and been led to what is just out of reach. Until one night what has always eluded him is partially revealed. Nightly adventures begin, and he is brought to another world free of fighting and far more advanced than his own world. The night of his first crossing he meets a woman and instantly falls in love, only to be told that they have a short amount of days to be together. And so the story becomes one about faith, hope and love, and for a time crushing heartbreak. James Lockhart was born in California in 1952. He experienced most of the '60s while growing up in Pennsylvania. For a large part of his life he has been a teacher. A great admirer of the Buddhist monk Thich Nhat Hanh, this is his first book.
A study of a group of earlier Spaniards in America.
James Lockhart reinterprets Chile and southern South America's Cold War experience from a transatlantic perspective. He argues that Chileans made their own history as highly engaged internationalists while reassessing American and other foreign-directed intelligence, surveillance and secret warfare operations in the region.
This book, based on many years of teaching the natural language, is a set of lessons that can be understood by students working alone or used in organized classes and contains an abundance of examples that serve as exercises.
This volume offers an illuminating overview of the work of a pioneering and highly distinguished scholar of Latin American social and cultural history and philology. The "old and new" of the subtitle is meant literally; the first piece was written in 1968, the last in 1998. Four of the twelve essays are published here for the first time.
A monumental achievement of research, synthesis, and analysis, this volume on the Nahua Indians of central Mexico (often called Aztecs) constitutes our best understanding of any New World indigenous society in the period following European contact.
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