Bøker av Jacques Ellul

This seminal study and critique of propaganda from one of the greatest French philosophers of the 20th century is as relevant today as when it was first published in 1962. Taking not only a psychological approach, but a sociological approach as well, Ellul's book outlines the taxonomy for propaganda, and ultimately, it's destructive nature towards democracy. Drawing from his own experiences fighting for the French resistance against the Vichy regime, Ellul offers a unique insight into the propaganda machine.

In To Will and To Do, twentieth-century French thinker Jacques Ellul presented his landmark theological contribution, yet the full text has never before been available in English. Incorporating recent insights on Ellul, and benefitting from the discovery of a lost manuscript, this new publication remedies this, combining a fresh translation of Volume One with a first English translation of Volume Two. Together, the two volumes constitute the first part of Ellul's planned four-part treatment of Christian ethics. In Volume One, Ellul examines the origin of the problem of Good and Evil, surveys the contemporary morality of Western society, and provocatively sketches the paradox of an impossible and yet necessary Christian ethics. In Volume Two, he carries this discussion forward, outlining the characteristics and conditions of Christian ethics, and analysing the relationship between ethics, the legal texts of the Bible, and dogmatic theology. He concludes by reimagining the theological use of the ¿analogy of faith¿ for scriptural interpretation. Throughout, Ellul remains in dialogue with Karl Barth, Dietrich Bonhoeffer, Paul Ricoeur and others, helping to cement To Will and To Do as a major intervention in twentieth-century theological ethics.

The Final Interviews Before Jacques Ellul DiedJacques Ellul on Politics, Technology, and Christianity is the best and most satisfying set of interviews ever carried out with Jacques Ellul and we are most fortunate to have this rich legacy of thought now available to a broader audience. Patrick Chastenet knew Ellul personally as well as intellectually. His questions display a rare balance of respect, boldness and insight that perhaps no one else could have achieved. Chastenet elicits Ellul''s thoughts in Ellul''s voice and refuses to edit or re-organize the text in any way that would diminish the realism and authenticity of the conversation. Chastenet truly takes the reader into Ellul''s salon for a rare and wonderful experience.David W. Gill, President of the International Jacques Ellul Society Patrick Chastenet''s interviews are a ""must read"" for anyone interested in Jacques Ellul or in issues pertaining to modern France. This book is full of important insights into an impressive range of issues, from technology and ecology to theology.Professor Joyce Hanks, University of ScrantonJacques Ellul (1912-1994) was Professor of the History of Institutions at the University of Bordeaux, France, from the end of World War II until his retirement in 1980. He is best known for his brilliant, path-finding analysis of our world in The Technological Society (original French edition, 1954) and many other writings, such as The Technological System, The Technological Bluff, and The Political Illusion. Ellul was also a powerful lay voice for a renewed and reformed Christian theology and ethics. Many of his Christian writings, such as Presence of the Kingdom, Living Faith, and Hope in Time of Abandonment continue to challenge and inspire. For more information, visit www.ellul.org, the web site of the International Jacques Ellul Society.Patrick Troude-Chastenet is Professor of Political Science at the University of Poitiers. He studied with Professor Ellul at the Institute for Political Studies, University of Bordeaux, 1974-76. He is author of an introduction to Ellul''s thought, Lire Ellul: Introduction a l''oeuvre socio-politique de Jacques Ellul (1992) and editor of two anthologies on Ellul''s thought: Sur Jacques Ellul: Un penseur de notre temps (1994) and a forthcoming collection from the international colloquium at Poitiers, October 2004, entitled Jacques Ellul: Libre examen d''une pensee sans frontieres. Chastenet is the founding president of L''Association Internationale Jacques Ellul (www.jacques-ellul.org) and founding editor of the annual Cahiers Jacques Ellul. The interviews in the present volume were conducted over a fourteen-year period, 1981-1994, and were originally published as Entretiens avec Jacques Ellul (1994).

Jacque Ellul blends politics, theology, history, and exposition in this analysis of the relationship between political anarchy and biblical faith. While he clarifies the views of each and how they can be related, his aim is not to proselytize either anarchists into Christianity or Christians into anarchy. On the one hand, suggests Ellul, anarchists need to understand that much of their criticism of Christianity applies only to the form of religion that developed, not to biblical faith. Christians, on the other hand, need to look at the biblical texts and not reject anarchy as a political option, for it seems closest to biblical thinking. After charting the background of his own interest in the subject, Ellul defines what he means by anarchy: the nonviolent repudiation of authority. He goes on to look at the Bible as the source of anarchy (in the sense of nondomination, not disorder), working through Old Testament history, Jesus' ministry, and finally the early church's view of power as reflected in the New Testament writings.

Desert, Wilderness, Wasteland and Word examines the significance of the desert from biblical, theological, and ethical perspectives. This is achieved primarily through the publication of Jacques Ellul¿s recently discovered, newly translated essay, which considers the theology of the desert. Prefaced by an enlightening introduction, and five incendiary essays which critically reflect on Ellul's work, this volume offers a fresh, provocative insight into Jacques Ellul¿s writing. Illuminating the relevance of Ellul¿s work for our present, Desert, Wilderness, Wasteland and Word offers readers an encounter with a new, revitalising biblical word.

Theology and Technique is a posthumous, incomplete volume drafted in the 1970s that nevertheless constitutes a significant addition to the Ellul corpus. Working from Jacques Ellul's original outline, a collaborative team including three of Ellul's children, a grandson, and Ellul scholars has assembled previous partial publications that Ellul himself approved for eventual incorporation along with relevant unpublished essays and notes into a book which throws the relationship between Ellul's radical theology and sociological critique into fresh perspective. Frederic Rognon contributes an especially insightful general introduction. The translation by Christian Roy is a model of rendering the complexities of the French original into English. This latest Ellul publication will be essential to any serious attempt to appreciate the scope and depth of Ellul's Christian engagement with the challenges of the contemporary world.

In To Will and To Do, twentieth-century French thinker Jacques Ellul presented his landmark theological contribution, yet the full text has never before been available in English. Incorporating recent insights on Ellul, and benefitting from the discovery of a lost manuscript, this new publication remedies this, combining a fresh translation of Volume One with a first English translation of Volume Two. Together, the two volumes constitute the first part of Ellul's planned four-part treatment of Christian ethics. In Volume Two, Ellul examines the origin of the problem of Good and Evil, surveys the contemporary morality of Western society, and provocatively sketches the paradox of an impossible and yet necessary Christian ethics. In Volume Two, he carries this discussion forward, outlining the characteristics and conditions of Christian ethics, and analysing the relationship between ethics, the legal texts of the Bible, and dogmatic theology. He concludes by reimagining the theological use of the ¿analogy of faith¿ for scriptural interpretation. Throughout, Ellul remains in dialogue with Karl Barth, Dietrich Bonhoeffer, Paul Ricoeur and others, helping to cement To Will and To Do as a major intervention in twentieth-century theological ethics.

In Reason for Being, the creative theologian and sociologist Jacques Ellul--whom John Goldingay described as ""unexcelled as a theological exegete of the Old Testament"" among twentieth-century thinkers--invites readers directly to the heart of his engagement with the biblical text. Intended as his concluding ""last word,"" Ellul here distills a half-century of careful meditations on Ecclesiastes into a moving treatise on wisdom, vanity, and the presence of God. Ellul follows the narrator, Qohelet, on an ironic path to the limits of human wisdom, a path which ends with wisdom's recognition of its own vanity. This would lead to despair over the meaninglessness of our accomplishments and our very lives--if not for the surprising presence of God, who shows up when we least expect it. In the poetic prose of translator Joyce Main Hanks, Ellul's Reason for Being resounds as an arresting interrogation, an invitation to honest self-examination, and a challenge to free dialogue with God here and now.

""Western people no longer hear; everything is grasped by sight. They no longer speak; they show."" -- Jacques EllulWell-known for his many books on sociology and theology, Jacques Ellul creatively braids these two strands together in this provocative examination of how reality (which is visual) has superseded truth (which is verbal) in modern times. Ellul explores biblical texts for distinguishing visual cultural forms from the communicative (divine and human) Word, thenexamines how this distinction plays out with the rise of audiovisual media in the 20th-century West. Even in human speech, visual forms dominate contemporary life and devalue the word; this insight informs discussion of the image/word clash in religion, politics, and art. After a scathing critique of present-day idolatry, Ellul places his hope for nonviolent community in the fragile spoken word. Ultimately, Ellul sees the Bible as presenting a hopeful vision of reconciliation--between visual reality and spoken truth.A new afterword by Jacob Marques Rollison contextualizes Ellul's stance within French postmodern thought, illuminating Humiliation of the Word as an outspokenly ""Protestant communication ethic"" in contemporary philosophical and theological discussions of language.

First-timeTranslation in English- - - The relationship between Christians and Jews has often been very tense, with misunderstandings of Paul''s teachings contributing to the problem. Jacques Ellul''s careful exegesis of Romans 9-11 demonstrates how God has not rejected Israel. The title is taken from the verse, ""Is there some injustice in God?"" The answer is a clear ""no."" God''s election simply expanded outward beyond Israel to reach all peoples of the earth. In the end, there will be a reconciliation of Jews and Christians within God''s plan of salvation.Written in 1991, three years before Ellul died, An Unjust God? brings a new understanding to a section of Scripture known for its conventional and limited interpretations. One significant feature of the book is Ellul''s personal experience of the suffering of Jews under the Nazi regime; and this has direct bearing for the way he links the sufferings of Israel with the sufferings of Jesus. Ellul is then bold enough to say that a major reason why the Jewish people have not accepted Jesus as Messiah is because the Christian Church has not done well to emulate the Jewish Savior of the world.""Unfazed by the deeply rutted and predictably interpretive pathways established in Romans 9-11, Ellul is massively open to hearing what God might actually be saying.""--From the Foreword by David W. Gill, President of International Jacques Ellul Society""Jacques Ellul reads the Scriptures closely, consequently getting surprising--and brilliant--insights that stun us. I don''t always agree with his conclusions, but he always stimulates me to contemplate afresh. May this book propel us all to cherish Israel and its biblical task more wholly.""--Marva Dawn, editor and translator of Sources and Trajectories: Eight Early Articles by Jacques Ellul that Set the StageJacques Ellul (1912-1994), a French sociologist and lay theologian, was Professor Emeritus of Law and of the History and Sociology of Institutions at the University of Bordeaux. He wrote more than forty books, including The Technological Society, The Humiliation of the Word, and Technological Bluff.

""This is not a commentary in the traditional sense. One might call it an existential commentary. An important aim of the author is to bring out the relevance of the story, of the person, mission, and situation of Jonah, to Christians in our own time."" ""Above all, this is a theological, or --more specifically -- a christological commentary. The author's chief aim is to relate the book, not to Christians, but to Christ. Ellul thinks Christ is the center of all Scripture, and he also takes seriously the specific reference which Christ makes to the sign of Jonah. If this reading is correct, and the Bible is indeed a unity, the exposition of Ellul, though not developed in detail, has a distinctive theological contribution to make."" ""Those who want acute theological insight, and are not afraid of plain, hard-hitting application, will read this vivid study with relish and profit."" -- From the Preface by G. W. Bromiley

Pointing to the many contradictions between the Bible and the practice of the church, Jacques Ellul asserts in this provocative and stimulating book that what we today call Christianity is actually far removed from the revelation of God. Successive generations have reinterpreted Scripture and modeled it after their own cultures, thus moving society further from the truth of the original gospel. The church also perverted the gospel message, for instead of simply doing away with pagan practice and belief, it reconstituted the sacred, set up its own religious forms, and thus resacralized the world. Ellul develops several areas in which this perversion is most obvious, including the church's emphasis on moralism and its teaching in the political sphere. The heart of the problem, he says, is that we have not accepted the fact that Christianity is a scandal; we attempt to make it acceptable and easy--and thus pervert its true message. Ultimately, however, Ellul remains hopeful. For, in spite of all that has been done to subvert the message of God, the Holy Spirit continues to move in the world. ""Christianity,"" writes Ellul, ""never carries the day decisively against Christ.""

Description:Living Faith is a groundbreaking exploration of the meaning and dynamics of Christian faith today by a major theologian and social critic of our time. Jacques Ellul thoughtfully examines all aspects of the phenomenon we call faith to distill the essential characteristics of true Christianity. He argues cogently for a crucial distinction between religion, based on a faith that is nothing more than a reflection of our own circumstances and consciousness, and genuine Christian Faith, which concerns itself primarily with revelation. Such a Living Faith, he points out, is an open, honest, courageous response to a divine disclosure of the Wholly Other God that impels us beyond comfortable answers to see ""everything in a light which is not that of reason, experience, or common sense.""Endorsements:""Disquieting yet optimistic . . . . Ellul distinguishes between the authentic and inauthentic manifestations of Christian faith and points the way toward a solid foundation for personal and social renewal.""--Spiritual Life""Stimulating and provocative . . . compels us to reflect on the current state of ''faith'' and the condition of our own faith and belief.""--The Christian Century""In the midst of darkness Ellul bears witness, in a highly self-critical form, to ''the specificity, the unique and irreplaceable character of the Christian faith [which] gives a point-by-point answer to our excesses and our misery.''""-- New Oxford ReviewAbout the Contributor(s):Jacques Ellul (1912-1994), a French sociologist and lay theologian, was Professor Emeritus of Law and of the History and Sociology of Institutions at the University of Bordeaux. He wrote more than forty books, including The Technological Society, The Humiliation of the Word, and The Technological Bluff.

Description:The writings of Jacques Ellul have brought him into the first rank as theologian and social critic. Martin Marty commented that if he had to introduce one man from the Protestant world to tell the church what its agenda should be, that man would be Ellul.The eminent Frenchman now brings us his most profound, most moving theological statement. For years, Jacques Ellul tells us in his preface, he had wanted to write a book on ""The Age of Abandonment,"" for it seemed to him that both society and the church had reached that point described in Scripture when God turns his back and is silent. But when he came to elaborate this theme, Ellul found himself inexplicably writing on the theme of hope, despite the fact that his analysis of society remained unchanged. Hope was now no longer a matter of intellect, but a word asked by God of the heart for its salvation.More than ever before, in this book Jacques Ellul shares with readers not only the darkest forebodings of contemporary man''s soul, but also his own struggle to emerge from despair to a stronger level of Christian faith--and hope. He writes of hope, not in the vein of Moltmann and Metz, but in a highly original and penetrating manner.About the Contributor(s):Jacques Ellul (1912-1994), a French sociologist and lay theologian, was Professor Emeritus of Law and of the History and Sociology of Institutions at the University of Bordeaux. He wrote more than forty books, including The Technological Society, The Humiliation of the Word, and The Technological Bluff.

Jacques Ellul, a former member of a Law Faculty at the University of Bordeaux, was recognized as a brilliant and penetrating commentator on the relationship between theology and sociology. In the Meaning of the City he presents what he finds in the Bible--a sophisticated, coherent theology of the city fully applicable to today's urbanized society. Ellul believes that the city symbolizes the supreme work of man--and, as such, represents man's ultimate rejection of God. Therefore it is the city, where lies man's rebellious heart, that must be reformed. The author stresses the fact that the Bible does not find man's fulfillment in a return to an idyllic Eden, but points rather to a life of communion with the Savior in the city transfigured. The Meaning of the City, says John Wilkinson in his introductory essay to the book, is the ""theological counterpoint"" to Ellul's Technological Society, a work that analyzed the phenomenon of the autonomous and totally manipulative post-industrial world. Ellul takes issue with those who idealistically plan new urban environments for man, as though man alone can negate the inherent diabolism of the city. For Ellul, the history of the city from the times of Cain and Nimrod through to Babylon and Jerusalem reveals a tendency to destroy the human being for the sake of human works. Nevertheless, continuing the theme of the tension between two realities that characterizes all his works, Ellul sees God as electing the city as itself an instrument of grace for the believer. William Stringfellow describes The Meaning of the City as a book of ""startling significance,"" which ""should rank beside Reinhold Niebuhr's Moral Man and Immoral Society as a work of truly momentous potential."" Douglass D. McFerran adds that it is ""a book worth serious consideration by anyone interested in the relationship between religious commitment and secular involvement."" And John Wilkinson sums it up: ""There are very few convincingly religious analyses of the sociological phenomena of the present day. . . . Ellul's biblically based sociology is today furnishing the matter for a large and growing group of social protestants, particularly in the United States.""

""What is politization? . . . (It is that) all problems have, in our time, become political."" --J. Ellul, from the IntroductionJacques Ellul, the author of The Technological Society and Propaganda, here examines modern man's passion for politics, the roles he plays in them, and his place in the modern state. He holds that everything having now been ""politized,"" anything not directly political fails to arouse widespread interest among contemporary men--and in fact might be said not to exist. He shows that political activity is now a kaleidoscope of interlocking illusions, among which the most basic and damaging are those of popular participation in government, popular control of elected and other officials, and popular solution of public problems. This domination by the political illusion, Ellul demonstrates, explains why men now turn to the state for the solution of all problems--most of them problems that the state could not solve if it tried. This close-reasoned, brilliant diagnosis and prognosis is, like Jacques Ellul's earlier books, an alarming analysis of present-day life.""The Political Illusion completed Ellul's trinity of social criticism that includes The Technological Society and Propaganda. On this 50th anniversary of the book's publication, his insight still holds strong that politics is no longer possible as the free pursuit of external goals to support the general good.""--David Lovekin, Philosophy, Hastings CollegeJacques Ellul (1912-1994), a French sociologist and lay theologian, was Professor Emeritus of Law and of the History and Sociology of Institutions at the University of Bordeaux. He wrote more than forty books, including The Technological Society, The Humiliation of the Word, and Technological Bluff .

First-timeTranslation in English- - - The relationship between Christians and Jews has often been very tense, with misunderstandings of Paul's teachings contributing to the problem. Jacques Ellul's careful exegesis of Romans 9-11 demonstrates how God has not rejected Israel. The title is taken from the verse, ""Is there some injustice in God?"" The answer is a clear ""no."" God's election simply expanded outward beyond Israel to reach all peoples of the earth. In the end, there will be a reconciliation of Jews and Christians within God's plan of salvation.Written in 1991, three years before Ellul died, An Unjust God? brings a new understanding to a section of Scripture known for its conventional and limited interpretations. One significant feature of the book is Ellul's personal experience of the suffering of Jews under the Nazi regime; and this has direct bearing for the way he links the sufferings of Israel with the sufferings of Jesus. Ellul is then bold enough to say that a major reason why the Jewish people have not accepted Jesus as Messiah is because the Christian Church has not done well to emulate the Jewish Savior of the world.

The theme of Islam and Judeo-Christianity is the relationship between these three faiths under three headings that are often promoted as a basis for commonality between them (sons of Abraham, monotheism, and religions of the book). Ellul incisively critiques these expressions, finding less common ground than is generally accepted and a pattern of conformism.The English edition of Islam and Judeo-Christianity includes a foreword by David Gill and Dominique North Ellul, and Alain Besancon's extensive foreword to the French edition of Islam and Judeo-Christianity (relocated to the appendices in this edition). The book also includes other writings on this theme by Ellul: Firstly, chapter 5 from Ellul's Subversion of Christianity where ""Islam is portrayed as a non-progressive, totalitarian religion, founded on the concept of divine right, and credited with having introduced into Christianity the idea of holy war."" Secondly, Ellul's foreword to The Dhimmi: Jews and Christians under Islam written by Bat Ye'or (1985), which documents the conditions of Jews and Christians in Muslim society. Thirdly, Ellul's foreword to The Decline of Eastern Christianity under Islam: From Jihad to Dhimmitude, also by Bat Ye'or (1996), which further explores the history of Jews and Christians under Islam.

On Being Rich and Poor is an unprecedented look at how one of the twentieth century's foremost thinkers grappled with some of today's most challenging issues.

This expanded edition of Ellul's talks features additional material, previously unavailable, that focuses on Christianity's potential service to humanity as a community that exemplifies a society where people are reconciled with one another and with God.