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Isaac Taylor (1787-1865) was known as Isaac Taylor of Stanford Rivers, to distinguish him from his father, Isaac Taylor of Ongar, engraver and dissenting minister. He, his brother Jefferys, and their sisters Ann and Jane, were all writers, and their mother was the well-known 'Mrs Taylor of Ongar', some of whose books are also reissued in this series. The younger Isaac felt drawn to the Church of England, and made a name for himself with studies of the Church Fathers and the classics (he is said to have coined the word 'patristic'). This two-volume collection of writings by three generations of the Taylor family was compiled and published in 1867 by the Isaac Taylor of the next generation. Volume 2 contains essays and verses by the four siblings, their father Isaac, and a cousin, Jemima, of which the most notable is the long short story 'Display' by Jane Taylor.
This two-volume collection of writings by three generations of the Taylor family was compiled and published in 1867. Volume 2 contains essays and verses by the four siblings, their father Isaac, and a cousin, Jemima, of which the most notable is the long short story 'Display' by Jane Taylor.
The philosopher and literary author Isaac Taylor (1787-1865) published this book anonymously in 1836. The work is a development of two earlier works: Saturday Evening (1832) and Natural History of Enthusiasm (1829), all three attempts to provide a philosophy to deal with the major problems and spiritual questions of the day. The popularity of Physical Theory led to Taylor relinquishing his previous anonymity. The work is a religious and philosophically speculative exploration of the possible paths of knowledge to information regarding the future existence of human beings. Taylor believed that knowledge of the human physical constitution could be used to conjecture information about the modes of human eternal life and eternity's scheme of moral duties. The work was very popular among contemporaries and offers today an important insight into Victorian intellectual life. It is a rich source for historians of nineteenth-century religious philosophy.
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