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This study explains the social development of archaeological settlements and artefacts related to the first sedentary societies (1400 BC- AD 350) of the Northern Titicaca Basin, Peru. Such societies passed through a very wide event horizon, but a major influence was the qualitative and quantitative changes in the way these archaeological settlements and objects evolved. This deep change in historical trajectory is related to the existence of a society that produced an unusual complex of buildings and artifacts that are distinguished from others of the Andean area and known under the name of Pukara (400 BC-AD 350). The research is divided into five chapters. Chapter 1 analyzes recent archaeological discourses focused on an objective knowledge of social reality, recognizing the impact of ideologies on the interpretations of archaeologists. Chapter 2 looks at the relationship between dominant ideologies and archaeologies in Peru in the 20th century in Peru. Chapter 3 explores the archaeological discourses on the North Titicaca Basin and it relationship with different ideologies. Chapter 4 is focused on the archaeological settlements and objects of the first sedentary societies of the North Titicaca Basin which help define more appropriate archaeological representations through an objective knowledge of the prehistoric reality. The chapter helps explain the archaeological settlements and objects known from the researches conducted in the 20th century so as to allow an overview of the archaeological objects within contexts of production and use. Chapter 5 describes the author's programme of archaeological researches into the settlements and artefacts of the first sedentary societies (1400 BC - AD 350) in the area of study (Quilcamayo-Tintiri valley, Puno).
This book focuses on archaeological sites and artifacts related to the Formative societies known as Qaluyu and Pukara (1400 BC-350 AD). These societies developed in the northern basin of Titicaca, in the Department of Puno, Peru. Focussing on the site of Chaupisawakasi, Chapter 1 describes the natural environment of the northern Titicaca Basin, and in particular the valley of Quilcamayo-Tintiri, a tributary of Azángaro River. Chapter 2 assesses the authors' work in regard to previous research in the region with a focus on the survey results from 2007 and 2008. Chapter 3 provides detailed descriptions of archaeological excavations carried out in 2010 at the site of Chaupisawakasi. Chapter 4 describes the analysis performed on materials from the excavations at the site of Chaupisawakasi. Specific data analyzed include pottery, lithic, botanical and zoological. Finally, Chapter 5 presents the authors' interpretations of Chaupisawakasi. They explain the history of the site and its passage from a communitarian society in Qaluyu to a different society that was imposed by the Pukara state, using comparative data from sites from the same period in the Quilcamayo-Tintiri valley and other areas of the northern Titicaca Basin. Finally, this volume offers some suggestions for future research in the Quilcamayo-Tintiri valley in particular in the northern basin of Titicaca in general.
This critical history of Peruvian archaeology makes a significant contribution to Andean archaeology, to the history of archaeology, and to our understanding of the social context of research.
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