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  • av Henry Romano
    262,-

  • av Henry Romano
    262,-

  • av Henry Romano
    249,-

  • av Henry Romano
    249,-

    ANCIENT INDIA'S HINDU ORIGINThe reprimand of Lord Shiva by Brahma for harboring sexual feelings for his own daughter, Sandhya, led him to consult Daksha and his other sons about what to do. Due to his high status as a yogi and his lack of knowledge of women and passion, Shiva had little understanding of sexual feelings. Trying to make Shiva suffer from love's pangs, Brahma enlisted the help of Kama and Rati, his wife.The creation will continue to be mediocre unless Shiva indulges in sexual activity. Only Kama's power can triumph over Shiva, who is highly detached." Thus saying, Brahma requested the Kama to try his wiles on Lord Shiva. Vasanta was also created for the Kama to be his constant companion so that he could succeed in his adventures. "Kama, please try to enchant Shiva on behalf of the world. Shoot your arrows at Shiva wherever he goes to entice him to take a wife. Follow him wherever he goes, whether over mountains, through forests, or on peaks. You are the only person who can make this happen. He dislikes women and is in complete control of his own actions."With these words of the Creator in his ears, Kama, accompanied by Vasanta and the gentle breeze of Maharashtra, departed for the harsh mountains, caves, and dales in which Shiva roamed. As the seasons changed, Kama's journey continued. There was no longer a cold wind blowing against the icy peaks of the Himalayas. Instead, it was swept by a gentle Malaya breeze, fragrant with the scent of a thousand flowers. Amid all the blossoming trees, Shiva was immersed in atomic bliss, not beguiled by the beauty. Kama's sugarcane bow sent arrow after arrow flying. Rati and he both tried every trick in the book. Shiva was immune to their charm, but all living things succumbed to theirs. All living things except him were affected. Brahma returned dejectedly to the Kama after his ego had been crushed.

  • av Henry Romano
    249,-

    These four Vedas comprise a highly developed religious system - the Rig, Sama, Atharva, and Yajur Vedas. Through the worship of the demigods, or the Vedic gods, these Vedas were primarily intended to encourage the satisfaction of material desires. Thus, the Vedas clearly explain how to perform the required worship and sacrifices or rituals to these devas (demigods) to receive the blessings required to increase one's power and position or reach the heavens in the future or for other purposes.The point is that the devas participate and affect all universal management and activities, including the weather or who is blessed with certain opulence, such as riches, beautiful spouses, large families, good health, etc. A person could worship Agni to gain power, Durgadevi to obtain good fortune, Indra to have a healthy sexual life, or Vasus to earn money. Karma-kanda is the section of the Vedas that many consider the most essential part of Vedic teachings. Thus, people will be able to live a good life and enjoy a decent existence. Of course, various actions, or karmas, are motivated by our aspirations to achieve specific results. Several sections in the Vedas deal with Karma-Kanda. Although this is not the complete understanding of the karma-kanda segment, which provides rituals for purifying our minds and actions in pursuit of our desires, and not limiting ourselves to only acquiring everything that one needs from the demigods. One's habits and thoughts become purified when one has faith and steadiness in the performance of the ritual. As one becomes pure and free of those desires, one gradually acquires one's needs and assuages one's desires. When we purify our consciousness, we can achieve a higher level of spiritual activity. The karma-kanda rituals had this higher purpose. Unless one recognizes this, one misses the point and remains attached to ways to satisfy material desires, which will keep one in earthly existence.

  • av Henry Romano
    249,-

    Located in the city of Dwaraka, on the west coast of India in Gujarat, is the famous temple of Dwarakadhish, which is dedicated to Lord Krishna, the Lord of Dwaraka. Among the seven holy cities of India, it is considered to be one of the most sacred. Another list includes Ayodhya, Mathura, Haridwar, Varanasi, Kanchipuram, and Ujjain. It is believed that the original temple of Dwarakadhish was built by the great-grandson of Krishna, Vajranabha, on the ruins of Krishna's own palace, which survived the tsunami intact.The ancient, famed city of Dwaraka did exist during the Krishnavatara's reign some five thousand years ago. It is no longer visible since it lies at the bottom of the ocean. The poets, writers, saints, and sages of ancient India have all praised the majesty and beauty of Dwaraka. Several Hindu texts, including the Srimad Bhagavatam, the Skanda Purana, the Vishnu Purana, Harivamsha, and the Mahabharata, refer to it as the "Golden City.". A verse in the Bhagavatam says: "The golden fort of Dwaraka City had its yellow glitter all around it, as if the flames of Vadavagni (the fire of eternity) had come out and tore the sea asunder."It was a thriving port and had a harbor on an island nearby. Dwaraka must have been the largest port on the Indian coast during the third millennium BC according to the number, size, and variety of stone anchors. Some fifty stone anchors are visible, but hundreds have been buried in the sediment. It is probably because of this that the city received its name. Dwaraka, which means "gate" in Sanskrit, was perhaps the gate that enabled ancient civilizations to access the ports.Cities of the West used seafaring to enter India's vast subcontinent. Ka in Sanskrit also means "Brahma," so perhaps it was devoted to Brahma, the creator of the Hindu trinity.

  • av Henry Romano
    173,-

    According to Vedic philosophy, there are four eras in every world cycle. They represent a gradual decline from enlightenment (Satya Yuga) to chaos and ignorance (Kali Yuga) before it starts again. Each of these eras lasts roughly 2160 years.You're probably familiar with the four ages of Hindu philosophy: Satya Yuga, Treta Yuga, Dwapara Yuga, and Kali Yuga. The golden age is when pure knowledge is widespread, and people live in harmony. The dark age is when everything goes wrong-the World falls into chaos, and humanity descends into ignorance. But what happens next?What is the meaning of "the end of the world"?There are many ways to interpret this question-which makes it so interesting!We're living in the Kali Yuga right now - the era of chaos and disorder. This means our society is falling apart, but we can bring back the Golden Age by understanding our personal roles in society.The Kali Yuga is the present age of man. We are in the age of darkness, ignorance, and chaos. The Kali Yuga was prophesied to be when humanity would live without spiritual knowledge or enlightenment. It's an era of materialism, greed, and violence (including war).But we can bring back the Golden Age by understanding our own personal role in society and doing what we can to restore order to our World today.The Golden Age is when humans live in harmony with nature. It's also known as Satya Yuga or Krita Yuga, or Utopian Age because everything works as it should be working - there are no problems or challenges that need fixing because everything works perfectly well already...In the Golden Age, humans live in harmony with nature. It's also known as Satya Yuga or Krita Yuga, or Utopian Age because everything works as it should be working - there are no problems or challenges that need fixing because everything works perfectly well already...Satya Yuga is the name people give to this period. This era was said to last for more than 4,000 years in Hindu mythology.

  • av Henry Romano
    160,-

  • av Henry Romano
    166,-

  • av Henry Romano
    166,-

  • av Henry Romano
    146,-

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