Bøker av Hamlin Garland

A crafted defense of the New Woman, the first generation of women to achieve economic and social independence, this book deals with issues that are still with us - the nature of femininity, the problem of reconciling career and family, the meaning of "love," and the need for equal opportunity.

As a self-proclaimed native son of the middle border states of Wisconsin, Nebraska, Iowa, Minnesota, and South Dakota, Hamlin Garland wrote short stories, novels, and essays about the harsh realities of farm life. This volume reprints much of Garland's radical fiction and nonfiction from between 1887 and 1894.

No detailed description available for "Crumbling Idols".

Hannibal Hamlin Garland (September 14, 1860 - March 4, 1940) was an American novelist, poet, essayist, and short story writer, Georgist, and parapsychology skeptic/researcher. He is best known for his fiction involving hard-working Midwestern farmers. Main-Travelled Roads was his first major success. It was a collection of short stories inspired by his days on the farm. He serialized a biography of Ulysses S. Grant in McClure's Magazine before publishing it as a book in 1898. The same year, Garland traveled to the Yukon to witness the Klondike Gold Rush, which inspired The Trail of the Gold Seekers (1899). He lived on a farm between Osage, and St. Ansgar, Iowa for quite some time. Many of his writings are based on this era of his life.

Hannibal Hamlin Garland (September 14, 1860 - March 4, 1940) was an American novelist, poet, essayist, and short story writer, Georgist, and parapsychology skeptic/researcher. He is best known for his fiction involving hard-working Midwestern farmers. Main-Travelled Roads was his first major success. It was a collection of short stories inspired by his days on the farm. He serialized a biography of Ulysses S. Grant in McClure''s Magazine before publishing it as a book in 1898. The same year, Garland traveled to the Yukon to witness the Klondike Gold Rush, which inspired The Trail of the Gold Seekers (1899). He lived on a farm between Osage, and St. Ansgar, Iowa for quite some time. Many of his writings are based on this era of his life. The Moccasin Ranch was first published in 1909.

Boy Life on the Prairie was first published in 1899, some eighteen years before the appearance of Hamlin Garland¿s A Son of the Middle Border. The broad scope of the latter book, as B. R. McElderry, Jr., tells us in the introduction to this new edition of Boy Life, has overshadowed the ¿earlier and better book of reminiscence dealing specifically with Garland¿s boyhood experiences on an Iowa farm from 1869 to about 1881. When he wrote Boy Life on the Prairie Garland was much closer to the subject than he was in 1917, and he had the advantage of a more restricted aim: to tell directly and specifically what it was like to grow up in northeast Iowa in the years just after the Civil War. It may safely be said that no one else has given so clear and informative an account. When one considers other accounts of boyhood in nineteenth-century Americäthose of Aldrich, Clemens, Warner, and Howells, for example¿one is impressed with the thoroughness and precision of Garland¿s book. Aside from Main-Travelled Roads, Boy Life, is probably the best single book that Garland ever wrote.¿The Bison Book edition is the first in more than fifty years to reproduce in full the 1899 text. It also includes an introduction addressed ¿To My Young Readers¿ and the ¿Author¿s Notes¿ which appeared in the 1926 edition published by Allyn & Bacon. The forty-seven line drawings and six full-page illustrations by E. W. Deming are reproduced from the 1899 edition. In his introduction, Dr. McElderry provides a thorough and interesting analysis of Boy Life and compares it with the sketches written in 1888 which were Garland¿s first attempt at reminiscence, as well as with A Son of the Middle Border.

Hamlin Garland, a Pulitzer Prize winner and author of more than forty books, was a central figure in American literary life. This volume brings together a sample of Garland's letters, which touch upon a range of subjects, from the US government's reprehensible treatment of Native Americans to environmental issues.

One of the most intriguing stories of mediumship on record was told by Hamlin Garland, a Pulitzer Prize-winning author, in the last of his 52 books, The Mystery of the Buried Crosses, published in 1939. In 1934, shortly after giving a talk on psychic phenomena in Los Angeles, Garland, a very skeptical researcher, received a letter from Gregory Parent, a resident of Redlands, California, telling him of some strange psychic phenomena connected with his wife., Violet. They included some 1,500 crosses and other treasures buried by Indans and unearthed at the direction of her spirit guides as well as spirit photography. Having had many years of experience with mediums, Garland decided to find a medium who might get in touch with the deceased Violet Parent and request her help in finding additional relics, as Gregory Parent had noted that there were, according to the spirits, more to be found. Sometime around July 1937, Garland selected Sophia Williams, an amateur medium who did not charge for her services, to help him in his search. Williams was a direct-voice medium and while doing some tests with her, Garland's "Uncle David," who had been dead for some 30 years, communicated, Garland asked him if he remembered the old tune he used to play for him in on his fiddle. Garland then heard the tune "When you and I were young, Maggie" being whistled and played on a fiddle. If Williams were a fraud, she would have had to know about Uncle David, anticipate Garland's question to him about the tune, and smuggle a fiddle into and out of Garland's home. Many other evidential voices came through Williams, convincing Garland that she was a genuine medium. . Soon after Violet Parent communicated, ,Father Junipero Serra, the pioneering California missionary, and other "Invisibles" communicated. . Under their direction, Garland and Williams traveled hundreds of miles through southern and central California and Mexico searching for more artifacts. The spirits would tell them where to go, where to stop, which direction to walk, and then where to dig. In total they found 16 crosses, similar in substance and design to those collected by the Parents, in 10 widely separated locations. A year after The Mystery of the Buried Crosses was published, Garland died. . By the time of his death he had concluded after 40 years of research strongly suggesting that we do indeed survive physical death.