Bøker av Greg Carey

In Death, the End of History, and Beyond, Greg Carey offers resources for dealing with multiple, even conflicting, ways that the Bible imagines these ultimate realities. Without opting for simplistic, predictive readings of the Scriptures, Carey instead opens the Scriptures with a breadth of insight that acknowledges its diversity of viewpoints about what lies beyond the veil, centering hope in God's action to bring good out of evil now, in our personal journeys through death, and in visions of resurrection and justice restored.

In Using Our Outside Voice, Greg Carey contends that responsible public biblical interpretation requires the ability to enter a conversation about the Bible, to understand the various arguments in play, and to offer informed opinions that others can understand. This role demands not only basic knowledge but also identifiable skills, habits, and dispositions. Carey does not suggest that public interpreters of the Bible are more insightful or more correct than are other people. But public biblical interpretation involves participating in reasoned conversations about the Bible and its significance. People appeal to the Bible for all sorts of reasons. The work of public biblical interpretation involves a level of accountability, both scholarly and moral. Carey encourages interpreters to develop proficiency in historical, cultural, and literary modes of interpretation as well as to cultivate familiarity with a broad range of interpretive options, including those from diverse cultural locations and historical points of view. Many interpreters work within the context of particular faith traditions and are accountable for engaging those traditions in meaningful, constructive ways. Public interpreters also are accountable for the ethical implications of their work. Using Our Outside Voice is ideal for students in biblical studies and those who teach, preach, and interpret the Bible.

Every significant layer of the New Testament features the distinctiveconcerns of apocalyptic literature, including the expectation of amessiah, hope for a resurrection, expectation of a final judgment, and aspiritual world that includes angels and demons. Yet many contemporaryreaders shy away from things apocalyptic, especially the book ofRevelation. This introduction considers the influence ofapocalyptic literature throughout the Gospels and Acts, Paul's letters,and Revelation. It argues that early Christian authors drew uponapocalyptic topics to address an impressive array of situations andconcerns, and it demonstratesexample after examplehow apocalypticdiscourse contributed to their ongoing work of contextual theology.

Carey presents an introduction to the elements of apocalyptic discourse in the Hebrew Bible, the intertestamental texts of the Apocrypha and Pseudepigrapha, and the Jewish and Christian apocalyptic texts. He seeks to help modern readers perplexed by the rampant and somewhat outrageous depiction and interpretation of apocalyptic literature to see apocalyptic discourse as a flexible set of resources that early Jews and Christians could employ for a variety of persuasive tasks. Examining each of the literary works that exhibit apocalyptic discourse, Carey briefly introduces the date and language of each text and shows its basic contents. He examines the particular topics and purposes of the work and concludes by showing a way to read particular examples of apocalyptic discourse as a whole in its own setting with its own purposes.

How did early Christians remember Jesus - and how did they develop their own "Christian" identities and communities? In this accessible and revelatory book, Greg Carey explores how transgression contributed to early Christian identity in the Gospels, Acts, Letters of Paul, and Revelation.