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In Christians, the State, and War: An Ancient Tradition for the Modern World, Gordon Heath argues that the pre-Constantinian Christian testimony regarding the stateΓÇÖs just use of violence was remarkably uniform and that it was arguably a catholic, or universal, tradition. More specifically, that tradition had five interrelated and intertwined constitutive areas of consensus that can best be understood as parts of one collective tradition. Heath further argues that those five related areas of an early church tradition shaped all subsequent theological developments on views of the state, its use of violence, and the conditions of Christian participation in said violence. Whereas the sorry and sordid instances in the churchΓÇÖs history related to violence were times when the church drifted from those convictions of consensus, the cases when Christians had a more stellar record of responding to the horrors of the world were times when they lived up to them. Consequently, the way forward today is for Christians to forgo beginning with the just war-pacifist debate, and, instead, to begin by letting their views on war and peace be shaped by that ancient tradition.
At the beginning of the twentieth century, there were a number of smaller religious bodies that sought to develop religious and national identity on the margins--something especially difficult when the nation was at war in South Africa. This book examines rich and varied extant sources that provide helpful windows into the wartime experience of Canada''s religious minorities. Those groups on the margins experienced internal struggles and external pressures related to issues of loyalty and identity. How each faith tradition addressed those challenges was shaped by their own dominant personalities, ethnic identity, history, tradition, and theological convictions. Responses were fluid, divided, and rarely unanimous. Those seeking to address such issues not only had to deal with internal expectations and tensions, but also construct a public response that would satisfy often hostile and vocal external critics. Some positions evolved over time, leading to new identities, loyalties, and trajectories. In all cases, being on the margins meant dealing with two dominant national and imperial narratives--English or French--both bolstered respectively by powerful Anglo-Saxon Protestantism or French Quebec Catholicism. The chapters in this book examine how those on the margins sought to do just that.""Gordon Heath displays strong historical insight in his recognition of the historical value of the responses of Canadian minority religions to British military imperialism in South Africa at the beginning of the twentieth century. Heath has gathered important studies of the Canadian religions on the margins of the British Empire and how they overcame their natural pacifism to believe that British dominion in South Africa would spread civilization and culture to the benefit of all nations.""--Terence J. Fay SJ, Toronto School of Theology, University of TorontoGordon L. Heath is Professor of Christian History and Centenary Chair in World Christianity at McMaster Divinity College. He is the author of two other books on religion and the Boer War: The British in Our Nation: The BACSANZ Baptist Press and the South African War, 1899-1902 (2017), and A War with a Silver Lining: Canadian Protestant Churches and the South African War, 1899-1902 (2009).
The book is an introductory textbook for seminary students who take church history courses. Most seminary students do not have a history background (and many do not look forward to taking history courses at seminary), and so there is a need to provide a brief, basic, non-technical introduction to the discipline. There are other texts written for those seeking to do more rigorous research in church history (e.g., theses and dissertations), but those works are quite technical, long and dense. This book is for those in seminary who are training for ministry, need help in their church history courses, and who have no time or interest in wading through a 200+ page text. The text is intended to be short, helpful, and intelligible to a student with no history background.The book is divided into two parts. The first deals with theoretical issues such as the need for church history, how you write about God as a cause of events, and objectivity in historical research. The second is more practical in nature, and deals with the types and use of sources, documentation, and types of historical research. The Appendices provide helpful information on terms, how to use church history in a local church, and how to write a local church history. Dr. Gordon L. Heath is assistant professor of Christian history at McMaster Divinity College in Hamilton, Ontario, Canada. He is the author of two other books and numerous articles. He lives in Ancaster with his wife Virginia, two children Joshua and Natasha, and one rabbit ("Bunny").
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