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This critique evaluates a pamphlet published by the Catholic Bishops, Vicars Apostolic, and their coadjutors in Great Britain. It offers a critical lens through which to examine the pamphlet's arguments and provides an appeal to Roman Catholics who may have signed it.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
John Foxe's Acts and Monuments, commonly known as the Book of Martyrs, is one of the most influential works in English Protestant history. This edition includes a biography of Foxe and a defense of his work against attacks from Catholic critics. It is a valuable resource for anyone interested in the history of the Reformation and the early modern period.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This book defends Edmund Bonner, Bishop of London during the reigns of Henry VIII, Edward VI, Mary, and Elizabeth. It explores the best way to change the religious practices of the nation. It is a valuable resource for anyone interested in the religious and political history of England during this tumultuous period.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
In Australia there are a number of iconic buildings and structures, including the Sydney Opera House, Sydney Harbour Bridge and a number of churches and town halls.Australian sheds are equally iconic and represent a way of life unique to this country. Our sheds have many forms ranging from hay sheds, farm sheds, chook sheds, backyard sheds. Then there are woolsheds, (also known as shearing sheds) where sheep are fleeced. And, of course, there is that big shed in Canberra, Parliament House, from where the population is fleeced.
A Church of England clergyman and biblical scholar, George Townsend (1788-1857) gained recognition for preparing chronological arrangements of both the Old and New Testament. First published in 1850, the present work is an intriguing account of his journey to Italy for an audience with Pope Pius IX, whom he intended to convert to Protestantism. Townsend's journal features details of his stay in Paris, where he was received by the city's archbishop, as well as remarks on the churches and clergy he encountered along the way. In Rome and the Vatican, he visited the main sites of interest while commenting on points of doctrinal divergence and the hospitality shown towards him. Warmly received by Pius IX, who chose to interpret the visit as ecumenical, Townsend inevitably failed in his ultimate objective. Tendentious and forthright, his work sheds light on a strain of English anti-Catholicism.
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