Bøker av George Santayana

Comparing the lived world with the ideal world, noted American philosophical naturalist, poet, and literary critic George Santayana (1863-1952) seeks in this influential compilation of his earlier works to outline the ancient ideal of a well-ordered life, one in which reason is the organizing force that recognizes the need to allocate science, religion, art, social concerns, and practical wisdom their proper role and appropriate emphasis within the fully developed human experience.

Santayana's argument for the unity of philosophy and poetry. This concise and compelling volume--described by Santayana as a "piece of literary criticism, together with a first broad lesson in the history of philosophy"--introduces Santayana's thought in the rich context of a European poetic tradition that demonstrates his broad conception of philosophy. Rejecting both the Platonic opposition of philosophy and poetry and more recent attempts to reduce philosophy to science, Santayana argues that philosophy and poetry at their best are united in articulating a comprehensive vision of the world that permits honest contemplation of the universe. He considers the ideal visions of three artists: Lucretius's naturalism provides a total perspective on the physical world but renders experience monotonous; Dante's supernaturalism provides a total perspective on experience but subordinates nature to morality; Goethe's romanticism provides a dramatic perspective on nature and experience but lacks totality. Santayana sees each as the best in his own way, though none is best in all ways; and he speculates that the ideal poet would integrate the gifts and insights of all three, resulting in "rational art," of which philosophical poetry is a prime example. This critical edition, volume VIII of The Works of George Santayana, includes notes, textual commentary, lists of variants and emendations, an index, and other tools useful to Santayana scholars.

In this insightful book, Santayana provides a deep analysis of the works of three great poets - Lucretius, Dante, and Goethe - examining their philosophical ideas and their influence on Western thought. It is a must-read for lovers of literature, philosophy, and history.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The final book in Santayana's masterwork of philosophical naturalism argues that science crowns the life of reason. Santayana's Life of Reason, published in five books from 1905 to 1906, ranks as one of the greatest works in modern philosophical naturalism. Acknowledging the natural material bases of human life, Santayana traces the development of the human capacity for appreciating and cultivating ideals. It is a capacity he exhibits as he articulates a continuity running through animal impulse, practical intelligence, and ideal harmony in reason, society, art, religion, and science. The work is an exquisitely rendered vision of human life lived sanely. In this fifth book, Santayana concludes his monumental work with a defense of science and a critique of major rivals to the cognitive ascendancy of science. Indeed, Santayana writes that science crowns the "whole life of Reason." He finds two kinds of science, physics and dialectic; considers the role of history; examines the mechanisms of nature; defends scientific psychology; discusses pre-rational morality, rational ethics, and post-rational morality; and argues that science contains all trustworthy knowledge. This Critical Edition, volume VII of The Works of George Santayana, includes notes, textual commentary, lists of variants and emendations, an index, and other tools useful to Santayana scholars. The other four books of the volume are Reason in Common Sense, Reason in Society, Reason in Religion, and Reason in Art.

The Sense of Beauty: Being the Outlines of Aesthetic Theory, a classical book, has been considered essential throughout the human history, and so that this work is never forgotten we at Alpha Editions have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies of their original work and hence the text is clear and readable.

'Character and Opinion in the United States' is his comprehensive critique of American thought and civilization and reflects the detached cosmopolitan perspective that lent his criticism its characteristic objectivity and strength. Santayana's subject here is the conflict of materialism and idealism in American life.

Some Turns of Thought in Modern Philosophy is a classic philosophy book by George Santayana that deals with modern philosophy and John Locke that contains this snippet:A good portrait of Locke would require an elaborate background. His is not a figure to stand statuesquely in a void: the pose might not seem grand enough for bronze or marble. Rather he should be painted in the manner of the Dutch masters, in a sunny interior, scrupulously furnished with all the implements of domestic comfort and philosophic enquiry: the Holy Bible open majestically before him, and beside it that other revelation-the terrestrial globe

A critical edition of a classic work by the renowned philosopher George Santayana evaluating key movements in American intellectual history.Winds of Doctrine presents six essays by the internationally recognized critic and philosopher George Santayana. The essays, edited by David E. Spiech, Martin A. Coleman, and Faedra Lazar Weiss, and introduced by Paul Forster, address the broad sweep of intellectual trends—or, as the title suggests, the ever-changing winds of thought—of the Spanish-born American thinker’s time. The topics range from the secularization of American culture to the rise of religious modernism to the “genteel tradition” in American philosophy, the subject of Santayana’s final lecture in America and perhaps his best known essay. The original Winds of Doctrine, published in 1913, was the first book published after Santayana’s 1912 departure for Europe. Santayana had felt stifled at Harvard for some time, and his long-contemplated resignation from academia released him from previous obligations and allowed him a new freedom to think and write. Much later, Santayana remarked on the significance of that choice to step away: “In Winds of Doctrine and my subsequent books, a reader of my earlier writings may notice a certain change of climate. . . . It was not my technical philosophy that was principally affected, but rather the meaning and status of philosophy for my inner man.”An insightful document of American intellectual history, supplemented with annotations and rich textual commentary, Winds of Doctrine is a vital and engaging survey of the religious, political, philosophical, and literary trends of the twentieth century.

The present volume, Three Philosophical Poets, is composed, with a few additions, of six lectures read at Columbia University in February, 1910, and repeated in April of the same year, at the University of Wisconsin. These lectures, in turn, were based on a regular course which I had been giving for some time at Harvard College. Though produced under such learned auspices, my book can make no great claims to learning. It contains the impressions of an amateur, the appreciations of an ordinary reader, concerning three great writers, two of whom at least might furnish matter enough for the studies of a lifetime, and actually have academies, libraries, and university chairs especially consecrated to their memory. I am no specialist in the study of Lucretius; I am not a Dante scholar nor a Goethe scholar. I can report no facts and propose no hypotheses about these men which are not at hand in their familiar works, or in well-known commentaries upon them. My excuse for writing about them, notwithstanding, is merely the human excuse which every new poet has for writing about the spring. They have attracted me; they have moved me to reflection; they have revealed to me certain aspects of nature and of philosophy which I am prompted by mere sincerity to express, if anybody seems interested or willing to listen. What I can offer the benevolent reader, therefore, is no learned investigation. It is only a piece of literary criticism, together with a first broad lesson in the history of philosophy-and, perhaps, in philosophy itself.

The Life of Reason: The Phases of Human Progress, has been acknowledged as a major work throughout human history, and we have taken precautions to assure its preservation by republishing this book in a modern manner for both present and future generations. This book has been completely retyped, revised, and reformatted. The text is readable and clear because these books are not created from scanned copies.