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A lively discussion between two eminent Indian academics that examines what it means to be an Indian. Through a stimulating dialogue, two old friends trace the history of the idea of India through digressions, anecdotes, and observations. Historian Romila Thapar and theorist Gayatri Chakravorty Spivak reflect on the challenges posed by essentialism and exclusion whenever cultures attempt to define and assert themselves. They also emphasize the role of education in fostering a more inclusive and accurate understanding of the nation's complex history. Their conversation revolves around the narratives that have shaped Indian identity--from Vedic times to the present--and those whose voices and visions for this land remain unheard and unseen. Ranging from nationalism to religion and beyond, TheIdea of India discusses an urgent question: What does it mean to be an Indian in contemporary society?
A seminal text from one of the leading cultural and literary theorists. This selection of interviews and discussions articulates some of the most compelling politico-theoretical issues of the present day.
A collection of essays on works of literature, such as Salman Rushdie's controversial "Satanic Verses", and twentieth century thinkers, such as Jacques Derrida and Karl Marx. It questions and deconstructs power structures where ever they operate.
Are the "culture wars" over? When did they begin? What is their relationship to gender struggle and the dynamics of class? In her first full treatment of postcolonial studies, a field that she helped define, Gayatri Chakravorty Spivak, one of the world's foremost literary theorists, poses these questions from within the postcolonial enclave.
For almost three decades, Gayatri Chakravorty Spivak has been ignoring the standardized "e;rules"e; of the academy and trespassing across disciplinary boundaries. Today she remains one of the foremost figures in the study of world literature and its cultural consequences. In this new book she declares the death of comparative literature as we know it and sounds an urgent call for a "e;new comparative literature,"e; in which the discipline is given new life-one that is not appropriated and determined by the market.In the era of globalization, when mammoth projects of world literature in translation are being undertaken in the United States, how can we protect the multiplicity of languages and literatures at the university? Spivak demonstrates how critics interested in social justice should pay close attention to literary form and offers new interpretations of classics such as Joseph Conrad's Heart of Darkness and Virginia Woolf's A Room of One's Own. Through close readings of texts not only in English, French, and German but also in Arabic and Bengali, Spivak practices what she preaches.Acclaim for Gayatri Chakravorty Spivak and her work:"e;[Spivak] pioneered the study in literary theory of non-Western women."e;-Edward W. Said"e;She has probably done more long-term political good, in pioneering feminist and post-colonial studies within global academia, than almost any of her theoretical colleagues."e; -Terry Eagleton"e;A celebrity in academia... create[s] a stir wherever she goes."e; -The New York Times
Analyzes the relationship between language, women and culture in both Western and non-Western contexts. Developing an integration of ontemporary methodologies - deconstruction, Marxism and feminism, this work turns explains major debates in the study of literature and culture. It is a useful tool for studying our own and other worlds of culture.
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