Bøker av Ernest S. Lyght

Unmasking Racism is an experientially based, multi-generational, interdisciplinary, contextually diverse, and inclusive take on racism from a socio-historical, ecclesial, and theological perspective.This work offers an experientially based, multi-generational, interdisciplinary, contextually diverse, and inclusive take on racism from a socio-historical, ecclesial, and theological perspective. The constructive arm of the project explores what it would mean to consider "love" as a strategic commitment to exposing systemic racism at every level of Christian faith and practice: the church, the community, and the academy. Our text offers action items within each chapter to help readers (whether scholars, clergy, or laypersons) to visualize next steps within their respective contexts. For the writers, each chapter is foregrounded in reflections from their own individual and collective experiences wrestling with the sin of racism within various ministerial contexts. The aim of this book is to invite readers to take a step with the writers, a step toward adopting a set of actions or series of processes unmasking racism. This book invites its readers to explore what it would mean for persons of faith to consider love as a commitment to justice, a commitment to understand the experiences of those dis-empowered by systemic racism and how we can fulfill this commitment by exposing racism at every level of Christian faith and practice in society.

John Wesley taught his followers to ask questions. New Christians were placed in small classes where they were queried weekly about their progress in the Christian journey: how it is with your soul, are you making progress, are you going on to a perfection of love in the walk with Christ? Christian spirituality can only be understood and experienced within community. And within that community, those designated to lead have a profound responsibility to clarify with believers the nature and purpose God has for them in life.In this book, Bishop Lyght draws attention to another set of questions originating in John Wesley's Historic Examination for Admission into Full Connection. These 19 questions are asked of candidates desiring to be ordained into the ministry of the church and must be answered to the satisfaction of the bishop prior to the bishop laying on hands and bestowing the spiritual gift of ordination.