Bøker av Eliphas Levi

Born Alphonse Louis Constant, French magician Eliphas Levi (1810-75) wrote prolifically on the occult sciences. His hugely popular Dogme et rituel de la haute magie, published in French in 1854, was translated into English by Arthur Edward Waite (1857-1942) in 1896. In the present work, Waite condenses Levi's two volumes into one. The first part outlines Levi's theory of the doctrine of transcendent magic and discusses a wide range of magical phenomena, including bewitchment, Kabbalah and alchemy. The second part focuses on the practical aspects of ritual and ceremony in Western occult philosophy. Waite, a mystic and occult historian, edited several alchemical and magical texts for publication in the wake of the mid-nineteenth century occult revival. His translation is accompanied by a preface outlining Levi's colourful career. The original two-volume French edition is also reissued in the Cambridge Library Collection.

First published in French, this work by Eliphas Levi (1810-75) was translated into English by occult historian Arthur Waite in 1913. In this book, Levi traces Western magic from its origins in the ancient world to the nineteenth-century occult revival. Levi's French edition is also reissued in this series.

The Mysteries of the Qabalah completes the second book in a trilogy written by the famous French esoteric scholar, Eliphas Levi. In the first part of this work, Levi links the Old and New Testaments by comparing the qabalistic imagery and concepts inherent in both "The Prophecy of Ezekiel" and "The Apocalypse of St. John". He explains how the description of Solomon's temple, the great sanctuary of the true God, represents the Qabalistic or traditional theology of the Hebrews -- even the measurements are symbolic and refer to sacred numbers. In the second part of the treatise, Levi demonstrates that "The Apocalypse of St. John" is a symbolic resume of knowledge for initiates and a key to the high Qabalah. The theology of the Hebrews can be attached to Christianity through the prophecy of Ezekiel. It served as a model for "The Apocalypse of St. John", which -- behind the emblems of the Qabalah -- hides the most profound secrets of Christian theology. Students of the Western Mystery tradition will find this material of special interest when exploring the symbolism of the Bible and Qabalah.

First published in 1860, Eliphas Levi's history of magic follows in the wake of his enormously successful Dogme et Ritual de la Haute Magie, which first appeared in 1854. In this book, the French occultist and alleged magician offers a thoroughly comprehensive survey of the idea of 'magic' in Western history, from its origins in Indian, Greek, cabalistic and hermetic traditions to the latest developments in nineteenth-century occult philosophy, as well as his own private recollections of his experience with magic. Levi is adamant in his treatment of magic as a serious science and one compatible with Christianity, encouraging his readers to see magic as the reconciliation point between faith and reason, science and belief, authority and liberty. Extending to almost six hundred pages and with numerous illustrations, this book should appeal to those interested in the nineteenth-century obsession with mysticism and the occult.

This is Eliphas Levi's (18101875) bestknown book. This work arguably made Levi THE most influential writer on magic since the Renaissance. Originally issued in French, the English translator is A.E. Waite and it is doubtful that anyone else could have better captured the essence of Levi's work. The book is divided in two parts/ the first is theoretical, the second practical. This is a fascinating and often debated work involving a discussion that covers almost the entire realm of Ritual and High Magic.

First published in France in 1854, this highly popular two-volume treatise on ritual magic initiates the reader into the secrets of Western occult philosophy. This first volume, 'The Doctrine of Transcendental Magic', chronicles the philosophy of western magic and the esoteric.