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Bøker av Dietrich Von Hildebrand

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  • av Dietrich Von Hildebrand
    185,-

    Pairing the original philosophical insights of Dietrich von Hildebrand and his student Balduin V. Schwarz with enriching selections from Joseph Ratzinger and Romano Guardini, this slim volume invites us to a deeper appreciation of the essential and transformative role of gratitude in our lives.

  • av Dietrich Von Hildebrand
    250,-

  • av Dietrich Von Hildebrand
    139,-

  • av Dietrich Von Hildebrand
    234,-

    This new edition of The Heart (out of print for nearly 30 years) is the flagship volume in a series of Dietrich von Hildebrand's works to be published by St. Augustine's Press in collaboration with the Dietrich von Hildebrand Legacy Project. Founded in 2004, the Legacy Project exists in the first place to translate the many German writings of von Hildebrand into English.While many revere von Hildebrand as a religious author, few realize that he was a philosopher of great stature and importance. Those who knew von Hildebrand as philosopher held him in the highest esteem. Louis Bouyer, for example, once said that "von Hildebrand was the most important Catholic philosopher in Europe between the two world wars." Joseph Cardinal Ratzinger expressed even greater esteem when he said: "I am personally convinced that, when, at some time in the future, the intellectual history of the Catholic Church in the twentieth century is written, the name of Dietrich von Hildebrand will be most prominent among the figures of our time."The Heart is an accessible yet important philosophical contribution to the understanding of the human person. In this work von Hildebrand is concerned with rehabilitating the affective life of the human person. He thinks that for too long philosophers have held it in suspicion and thought of it as embedded in the body and hence as being much inferior to intellect and will. In reality, he argues, the heart, the center of affectivity, has many different levels, including an eminently personal level; at this level affectivity is just as important a form of personal life as intellect and will. Von Hildebrand develops the idea that properly personal affectivity, far than tending away from an objective relation to being, is in fact one major way in which we transcend ourselves and give being its due. Von Hildebrand also developed the important idea that the heart "in many respects is more the real self of the person than his intellect or will."At the same time, the author shows full realism about the possible deformities of affective life; he offers rich analyses of what he calls affective atrophy and affective hypertrophy. The second half of The Heart offers a remarkable analysis of the affectivity of the God-Man.

  • av Dietrich Von Hildebrand
    465,-

  • av Dietrich Von Hildebrand
    122,-

  • av Dietrich Von Hildebrand
    235,-

  • av Dietrich Von Hildebrand
    290,-

  • - Gate of Heaven
    av Dietrich Von Hildebrand
    208,-

  • av Dietrich Von Hildebrand
    131,-

    A collection of essays introducing Dietrich von Hildebrand's philosophy of art, truth, and beauty.

  • - Substitutes for True Morality
    av Dietrich Von Hildebrand
    208,-

    Dietrich von Hildebrand provides a uniquely in-depth and astute analysis of the many ways we substitute false idols (the “graven images”) for true Christian morality. This is not a simple book on the differences between good and evil; most people do not replace true morality with pure evil, but with some other “extramoral” good, like “respectability” or “honor.” Hildebrand guides us through these false alternatives, helping to show both what is good in them, but also where they fall short of the uniqueness of true Christian morality.______"When this book first appeared in 1957, it was a whirlwind of fresh air in the field of moral theology and philosophy. The novelty was first of all methodological: the attempt to go back to things themselves and to start an investigation that makes a direct appeal to the lived experience of the inquirer. The task of the philosopher is not that of reading books, combining them in different ways, and then producing a new book. The primary textbook of philosophy is human experience itself and the reader (or, rather, the listener) is called to make an active comparison between what is presented to him and what he experiences in his own life. Philosophy in this sense is not so much a doctrine as an activity: the textbook is human life itself. " — Rocco Buttiglione

  • av Dietrich Von Hildebrand
    208,-

    Is morality relative? Does it depend on one’s perspective or on external circumstances?  It has become popular, even commonplace, to assert that what is moral is dependent on one’s situation. Dietrich von Hildebrand saw this trend coming, and at the earliest outset he authored this book as a refutation of “situation ethics” and an affirmation of the unchanging and universal call of true morality. The book takes up the central challenge of situation ethics to argue, definitively, that some actions are always and in every situation wrong. But Hildebrand is sensitive to the special circumstances of individual people’s lives, and he does far more than simply offer judgment. He leads us first to understand the allure of “self-righteousness,” of  “the tragic sinner,” and of “sin mysticism,” and how these can obscure true morality. _____"Through the wealth and carefulness of his analyses, along with the skill with which he discovers the kernels of truth and beauty wherever they are to be found, von Hildebrand uncovers the errors of false situation ethics. But at the same time, he finds fault also with self-righteous, complacent mediocrity, and juridical moralism that is false and lifeless. Thus he clearly sets forth the uniqueness of Christian morality." – Bernard Häring "The Augustinian tradition is a great one in Christian philoso­phy and in Dr. von Hildebrand’s work one finds an example of how alive, wholesome, and sound it can be today, and how very much in contact with what is of value in contemporary thought. Clearly all can profit very much from this work." – Germain Grisez

  • av Dietrich Von Hildebrand
    266,-

  • av Dietrich Von Hildebrand
    194,-

    A book of everyday ethics by a man whom Pope St. John Paul II called “one of the great ethicists of the twentieth century,” The Art of Living is Dietrich von Hildebrand’s essential guide to the moral life.In just over one hundred pages, Dietrich von Hildebrand, with his wife Alice, presents a distinctive view of the virtuous life that begins with reverence, “the mother of all virtues,” and includes chapters on “Faithfulness,” “Goodness,” “Hope,” “The Human Heart,” and many others.The essays that make up this book began as a popular series of radio lectures in 1930s Germany, and their conversational tone comes through in this new edition, which maintains Alice von Hildebrand’s original translation, and updates this beloved work for a new generation of readers.The Art of Living promises to provide clarity, hope, and fresh insights for those seeking to live life more fully, faithfully, and beautifully.Editorial Reviews“The author is true to his title. Hildebrand writes about virtue with an artist’s flair. He shows us the moral life as it is — and so we can see the overwhelming appeal of every virtue, every value. It is the art of living virtuously that makes love possible and leads us to friendship and communion - with God and neighbor. A better life, the life we want, begins in these luminous pages.”— Scott Hahn, bestselling author of over forty titles, including The Lamb’s Supper and Reasons to Believe. “The essays in Dietrich von Hildebrand’s The Art of Living are a sublime treasury, filled with light and truth. Whoever longs to live fully and truly will do well to discover and cherish this golden book."— Eric Metaxas, New York Times Bestselling author of Bonhoeffer: Pastor, Martyr, Prophet, Spy “The primacy of moral virtue has never had a more passionate, insightful—and bracing— champion in the modern era than Dietrich von Hildebrand. Men and women of all faiths should celebrate the reissue of this inspired volume.”— Rabbi Mark Gottlieb, Senior Director, The Tikvah Fund

  • - An Analysis of the Catholic Ideals of Purity and Virginity
    av Dietrich Von Hildebrand
    207,-

    A probing meditation on the nature, value, and beauty of purity, In Defense of Purity is not a book of sexual ethics, nor a “how-to” guide to purity—but for readers with open minds and hearts, the book promises to be transformative.  When Dietrich von Hildebrand converted to Catholicism in 1914, he was surprised to find that, despite an abundance of books on the dangers of impurity, there were practically none on the positive values of purity. “So,” writes Alice von Hildebrand, widow of Dietrich, in a new foreword to the book: “this is what he set out to do in In Defense of Purity: to explore purity as a positive reality and only in light of its beauty to describe its contrary.”First published in 1927, In Defense of Purity anticipates many of the most pressing social issues of our day. Hildebrand’s vision of the human person offers an antidote to a contemporary attitude that treats the body as a mere object and fails to appreciate its integral unity with the person.In Defense of Purity has influenced thinkers like Karol Wojtyla/Pope John Paul II, whose own Love and Responsibility and Theology of the Body share and build upon many of Dietrich von Hildebrand’s insights. This new edition stands to influence a new generation of readers, looking for enduring answers to the perennial questions about human life and love.In Defense of Purity cuts through the current debates to offer a fundamental view of the very essence and meaning of purity. Hildebrand’s insights on love, marriage, virginity, and sexuality offer fresh wisdom to people in any stage of life, from first dates, to religious vows, to golden anniversaries.

  • av Dietrich Von Hildebrand
    287,-

  • av Dietrich Von Hildebrand
    221,-

    This book shatters the myth that formal prayer has to be dull and oppressive. It shows how the Liturgy actually improves those who take part in it, and it explains the numerous ways in which formal prayer is actually better than spontaneous prayer.

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