Bøker av Diane Jeske

The Scope and Limits of Partiality takes as its starting point the fact that we demonstrate partiality toward those to whom we stand in intimate relationships, a fact which presents both theoretical and practical challenges. At the theoretical level, Diane Jeske argues that we have fundamental reasons to care for our intimates, but that that fact alone does not justify our practices of partiality because we also have fundamental reasons to care for persons in need, be they intimates or strangers. At the normative level, she argues that our intimate relationships, be they to other persons or to non-human animals, add great value to our lives, and that public policy should acknowledge the great diversity of intimate relationships rather than emphasizing romance and marriage in the way that it does.

The Routledge Handbook of the Philosophy of Friendship is a superb compilation of chapters that explore the history, major topics, and controversies in philosophical work on friendship. It gives both the advanced scholar and the novice in the field an overview and also an in-depth exploration of the connections between friendship and the history of philosophy, morality, practical rationality, value theory, and interpersonal relationships more generally.The Handbook consists of 31 newly commissioned chapters by an international slate of contributors, and is divided into six sections:I. Historical PerspectivesII. Who Can Be Our Friends?III. Friendship and Other RelationshipsIV. The Value and Rationality of FriendshipV. Friendship, Morality, and VirtueVI. New Issues in Philosophy of FriendshipThis volume is essential reading not only for anyone interested in the philosophical questions involving friendship, but also for anyone interested in related topics such as love, sex, moral duties, the good life, the nature of rationality, interpersonal and interspecies relationships, and the nature of the person.

Offers answers to both normative and metaethical questions in a way that shows the interconnection of both types of questions, and also shows how a complete theory of reasons can be developed by moving back and forth between the two types of questions. This book combines attention to the details of the lived moral life.