Bøker av Dev Nath Pathak

What does it mean to be sociological? This is not a rhetorical question since it leads to unearthing the prevalent ways of seeing in the discipline of sociology, taking notes of the content and discontent, disputes and debates. Intellectual theatrics embedded in sociology, philosophy, and history of sciences, helmed with insights and enchantment, compel us to treat methodology as a dramatically invigorating field of perceptions and practices. This book marshals such varied materials to wishfully unsettle the gingerly settled debates to curate ruptures for further explorations. Experience thus becomes an intriguing episteme and knowledge, a reflexive endeavour. The message writ large is that methodology is not, and shall not be, a finished product unless parochialism and progress have become synonymous in sociology in India and South Asia.

A hermeneutic engagement with Maithili folk songs allows this book to hinge upon the notions of living and dying in the contemporary world despite the admission that medicine, insurance, market, and media may condition human experiences. Amidst the binaries of union and separation, rigid religion and fluid faith, popular and folk, modernity and tradition, central to this book is the pluralism of cultural script(s) and their philosophical musings on living and dying, folk philosophy, cultural subversion as well as reconciliation. Predominantly sung by women, the folksongs of Mithila are woven around calendar of events, rites of the passage, and everyday life situations. The cultural scape of sound and sight thus conjures a fusion of epistemology and ontology, knowledge and existential being, the classical Sanskritic-textual and the folk subaltern-oral. Straddling the particular context of Maithili folksongs and the generic aspects of folk world view, steering across Hinduism, tradition and modernity, and folklore in the age of mechanical reproduction, this book contributes to the sociology and social anthropology of, inter alia, folklore, religion, gender and mythology. Moreover, this makes for a contribution into sociology and social anthropology of death in South Asia.