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The Collected Works of Erasmus presents these two important works, complete with extensive introductions and annotations, in an elegant and precise modern translation for the first time.

Paraphrase on Luke 1-10 contains the first half of Erasmus's Paraphrase on Luke the second half of which appeared in this series in 2003 - and completes the set of translations of the Paraphrasesinto English.

Volume 73 of the Collected Works invites the reader to examine Erasmus' own explanations of his philological method and its theological significance.

Assembled for the young Prince William of Cleves, Erasmus' Apophthegmata consists of thousands of sayings and anecdotes collected from Greek and Latin literature for the moral education of the future ruler.

This volume contains another 600 of the more than 4000 adages that Erasmus gathered and commented on, sometimes in a few lines and sometimes in full-scale essays.

An exchange of letters between Juan de Vergara and Diego Lopez Zuniga which bears on the controversy then raging between Erasmus and Zuniga is included as an appendix to this volume.

In the months following, covered in this volume of the CWE, from August 1516 to June 1517, the active exchange of letters that began with volume 3 continued, giving a vivid impression of the impact of Erasmus' great achievement upon his contemporaries.

Five Erasmian pietas: A Short Debate Concerning the Distress, Alarm and Sorrow of Jesus; A Sermon on the Immense Mercy of God; On Praying to God; An Explanation of the Apostles' Creed; and Preparing for Death.

Some of the principal controversies featured in this volume concern Erasmus' interpretation of Scripture and his editorial decisions about biblical annotations, his views on key matters such as marriage, celibacy, and the dissolute lives of the monks, and later on, his position vis-+-vis Luther.

This translation reveals the annotations as a rich storehouse of methodological discussion and semantic analysis, and a fascinating witness to the theological debates of the early sixteenth century.

This selection from the edition, translated and annotated by James F. Brady and John C. Olin, is the first presentation of this outstanding work since the sixteenth century and makes available parts that are both important in themselves and representative of Erasmus' contribution.

This volume includes a number of youthful rhetorical attempts, letters describing his early vicissitudes as he struggled to maintain himself as a scholar, letters to friends and letters about enemies, letters to patrons and prospective patrons, and the beginnings of more serious intellectual correspondence.

The Paraphrase on Acts commands attention also by its manifest efforts to rationalize biblical history. Erasmus persistently shows that the guidance of the Holy Spirit is nevertheless complemented by very human motivations.

This final volume in the Literary and Educational Writings contains diverse woks spanning a generation.

There are one hundred and fifty-one letters from this period, more than survive from the whole of the first forty years of his life. They range in character from hasty personal notes to extended formal treatises, and they appear with remarkable regularity.

This new volume in the Collected Works of Erasmus series contains the first-ever English translations of the Apology and the Responses. These two pieces display Erasmus the humanist in the thick of academic turmoil, deploying all the rhetorical weapons at his command.

An old-spelling critical edition of William Roye's 1529 English translations of works by Erasmus and Martin Luther. Parker's thorough volume includes an introduction that situates the text and explains its importance for the English reform movement.

Clarence H. Miller's translation of "The Praise of Folly", based on the definitive Latin text, seeks to echo Erasmus' own lively style while retaining the nuances of the original text. In his introduction, Miller places the work in the context of Erasmus as humanist and theologian.

Like Augustine in the City of God, Erasmus attempts to define the relationship between the two worlds in which the Christian lives - the heavenly and the spiritual, and the earthly and physical.

Following in the tradition of meticulous scholarship for which the Collected Works of Erasmus is widely known, the notes to this volume identify the classical sources and illustrate how Erasmus' reading and thinking developed over twenty-five years.

This is one of seven volumes that will contain the more than 4000 adages that Erasmus gathered and commented on, sometimes in a few lines and sometimes in full-scale essays.

This volume-which translates this crucial quarrel from Latin for the first time-details the formal, wide-ranging attack on Erasmus' theories printed by the faculty in 1531, along with his two replies.

A special feature of this volume is the first fully annotated translation of Erasmus' Catalogues Iucubrationum (Ep 1341 A), an extremely important document for the study of Erasmus' life and works and of the controversies they aroused.

Consisting of Erasmus' commentary on psalms 38, 83, and 14, this is the third and final volume of the Expositions of the Psalms in the Collected Works of Erasmus.

Spanning the period of 1523 to 1534, the compositions in Volume 78 of the Collected Works of Erasmus detail Erasmus' theological disagreements with the Swiss and Upper German 'evangelicals' and the German Lutherans, including Luther himself.

This volume contains the surviving correspondence of Erasmus for the first seven months of 1529. For nearly eight years he had lived happily and productively in Basel.

Erasmus composed paraphrases in order to simplify and explain Scripture.

These Paraphrases address the modern reader with the relevance of the moral issues they define and the perennial importance of the theological questions they raise.