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Starting off by teaching about the heinousness of war, Erasmus convicts us all about the tendencies of our violent and sinful nature in the face of God's love and justice in a world consumed by war. Next he takes us on a journey showing what benefit heresy and falsehood have for strengthening the church and making us who believe in God realize what is truth and what is not.
This volume includes Erasmus's correspondence for the months April 1532 to April 1533.
The Collected Works of Erasmus is providing the first complete translation of Erasmus' Adagia. This volume contains the initial 300 adages with notes that identify the classical sources and indicate how Erasmus' reading and thinking developed over the quarter-century spanned by the eight revisions of the original work.
The final two volumes in the Collected Works of Erasmus contain an edition and translation of Erasmus' poetry. For Erasmus scholars this work affords the first opportunity to evaluate and analyse Erasmus' poems in English. An important feature is the appearance of the original Latin of each poem alongside the English translation.
This sixth volume devoted to the Adages completes the translation and annotation of the more than 4000 proverbs Erasmus gathered and commented on. It is a fully annotated, accurate, and readable English version of Erasmus' commentaries on these Greek and Latin proverbs.
These volumes are concerned with literature and education. Each translation is introduced by the translator, and a general introduction by the editor discusses the significance of each of the works, its relation to the others, and its subsequent fortunes. Wallace K. Ferguson provides an introductory essay, 'The Works of Erasmus.'
This volume comprises Erasmus' correspondence during the final two years of his life, June 1534-August 1536. In the public sphere it was a time of dramatic events: the reconquest of the duchy Wurttemberg from its Austrian occupiers; the siege and destruction of the Anabaptist "e;kingdom"e; at Munster; Charles V's great victory at Tunis; and the resumption of the Habsburg-Valois wars in Italy. In the private sphere, these were years of deteriorating health, thoughts of impending death, and the loss of close friends (including Thomas Fisher and Thomas More, both executed by Henry VIII). At the same time, however, Erasmus managed to publish his longest book, Ecclesiastes, and to make arrangements, in his final will, for his considerable wealth to be spent for charitable purposes after his death.
Despite having enemies in the powerful Spanish religious orders, and being warned of the controversies that would arise, Erasmus published the fourth edition of his New Testament in 1527, resulting in a major crisis for Erasmianism in Spain. The three texts in the present volume were written in response to his critics.
Despite having enemies in the powerful Spanish religious orders, and being warned of the controversies that would arise, Erasmus published the fourth edition of his New Testament in 1527, resulting in a major crisis for Erasmianism in Spain. This period is marked by a bitter dispute between Erasmus and the conservative elements in Spain, involving behind-the-scenes manoeuvring, where it was impossible to distinguish friend from foe. Following this tension, a confrontation culminated in the Valladolid conference where enemies of Erasmus were obliged to come forward and where, following these events, Erasmus himself was forced to respond publicly to the charges brought against him.The three texts in the present volume were written by Erasmus in response to his antagonists, and include An Apologia of Desiderius Erasmus of Rotterdam Against Several Articles Presented by Certain Monks in Spain, The Answer of Desiderius Erasmus to the Pamphlet of a Certain Fever-ridden Individual, and Letter to Certain Highly Impudent Jackdaws.
This volume contains the surviving correspondence of Erasmus for the first seven months of 1529. For nearly eight years he had lived happily and productively in Basel.
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