Bøker av Daniel Innerarity

By applying a philosophical approach to diagnosing the EU crisis, the book reconsiders the basic concepts of democracy in the context of the complex reality of the EU and the globalised world where profound social and political changes are taking place.

By applying a philosophical approach to diagnosing the EU crisis, the book reconsiders the basic concepts of democracy in the context of the complex reality of the EU and the globalised world where profound social and political changes are taking place.

When we talk about globalization, we tend to focus on its social and economic benefits. In Governance in the New Global Disorder, the political philosopher Daniel Innerarity considers its unsettling and largely unacknowledged consequences. The "e;opening"e; of different societies to new ideas, products, and forms of prosperity has introduced a persistent uncertainty, or disorder, into everyday life. Multinational corporations have weakened sovereignty. We no longer know who is in control or who is responsible. Economies can collapse without sufficient warning, and the effort to rebuild can drag on for years. Piracy is everywhere. Is there any way to balance the interests of state, marketplace, and society in this new construct of power? Since national economies have become deterritorialized and political interdependencies aggravate our common vulnerabilities, Innerarity contends that there is no other solution except to move toward global governance and a denationalization of justice. Globalization tries to unify the world through technologies, the economy, and cultural products and styles, but it cannot articulate or regulate political and legal equivalents. Everyone faces the same risks to their security, food supply, health, financial stability, and environment, and these risks demand a new global politics of humanity. In her foreword, the sociologist Saskia Sassen isolates the key takeaways from Innerarity's argument and the solutions they present to growing global tensions.

Nowadays, politics is only one voice among many in the concert of social self-organization. Its function is to articulate the differentiated systems of our societies: it encourages their self-restraint, while at the same time restraining itself. Such a conception obviously threatens the primacy of the nation-state. While it is not necessarily disappearing, it must nevertheless cease to be thought of as a dominant principle of organization, and must assume its place in a system of regulation that proceeds on several levels. Distant from the anarchist or Marxist theories that herald the end of the state as it is from libertarian theories of the minimal state, the book illustrates that it is possible in the contemporary period to go beyond the alternatives of dirigisme and neoliberal spontaneity. However, such a transformation can only prove effective through two conditions: we must first reject the enduring opposition between Right and Left, and second, we must invent an anti-state social democracy that is able in its own right to glean the most it can out of the liberal legacy. This book combines philosophical technicality, clarity and elegance of writing in an attempt to provide politics with meaning again, particularly in an era where discourse about its powerlessness abounds.

An impassioned plea for democratic societies to take the future seriously at a time when all our energies seem focused on the present.