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  • av Christiane-Marie Abu Sarah
    1 323,-

    "What role did emotions play in anti-colonial activist decisions during the Algerian Revolution? How were emotions like pride and shame, love and disgust used to overturn the colonial myth, and what new stories did Algerian and European militants weave to help audiences imagine a world without colonization? This book answers these questions by delving into the police confessions and court cases, tracts and manifestos, poetry and personal diaries of French and Algerian anti-colonial activists. These sources reveal a rich world of exiles and border-crossings, emotional exchanges and violations of emotional regimes"--

  • av Christiane-Marie Abu Sarah
    1 323,-

    In autumn 1951, a diverse array of Muslim, Christian, and Jewish students from clubs like the Muslim Brotherhood and the Worker's Vanguard launched a guerrilla struggle against British occupation of the Suez Canal Zone. Revolutionary Emotions in Cold War Egypt recovers this overshadowed revolution of 1951, and the part played by the "Canal struggle" in the overthrow of the Egyptian monarchy. In a study spanning a half-dozen international archives, the book delves into the divisive court cases and rousing club newspapers, intimate memoirs and personal poetry of Egyptian activists. These documents reveal that in the early years of the Cold War, morality tales and moral emotions were at the heart of the methods and the successes of Egyptian activists.What stories did activists tell, and how did the emotional appeals and "moral talk" of Islamist and communist clubs compare? How did Arabic-speaking populations negotiate moral norms, and what role did emotions like love, anger, and disgust play in political campaigns? Taking a journey through Islamic parables about perilous beaches, communist adaptations of Greek myths, and popular stories about Juha's Nail and Paul Revere's Ride through the Suez Canal, this book uncovers a rich history of activist storytelling. These practices uncover the mechanics of morality tales, and reveal how activists used narratives to convert emotion to motion and drive social change. Still vitally important for readers today, such findings shed light on how paramilitary groups and protest movements use moral appeals to attract support-and why activist campaigns become the controversial epicentre of polarizing emotional battles.

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