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This book is a collection of documents related to the philosophical and religious traditions of ancient India. Lassen provides a valuable insight into the origins of Indian philosophy and its relationship to the wider philosophical and religious traditions of the world.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The decipherment of the ancient cuneiform scripts was one of the major breakthroughs in nineteenth-century archaeology and linguistics. Among the scholars working on Old Persian was Christian Lassen (1800-76), professor of Sanskrit at Bonn. Lassen's book on cuneiform inscriptions from Persepolis appeared in 1836, a month before his friend Eugene Burnouf independently published very similar conclusions. Lassen's account gives vivid insights into the detective work involved, as he painstakingly compares individual words and grammatical forms with their Avestan and Sanskrit equivalents, and proposes sounds for the symbols. The book uses a specially designed cuneiform font, and credits the printer, Georgi of Bonn. This Cambridge Library Collection volume also includes a short monograph on Old Persian phonology published in Berlin in 1847 by the Assyriologist Julius Oppert (1825-1905). Oppert revisits Lassen's conclusions in the light of Henry Creswicke Rawlinson's important 1846 memoir on the trilingual Behistun inscription.
Camp Comforts investigates the wide-ranging impact of camp on AIDS literature and places this impact within two different traditions of camp analysis: a politically subversive one that aims at social change and an aesthetically uplifting one that aims at personal healing. Christian Lassen argues that camp may in fact serve both ends, social change and personal healing, and goes on to explore reparative reading practices in order to rehabilitate alleviation and relief as vital objectives in literary representations of gay grief. In this way, Camp Comforts reveals the workings that make camp so crucial a strategy for survival in times of AIDS.
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