Bøker av Arthur Edward Waite

Arthur Edward Waite's ¿The Book of Black Magic¿ represents an exhaustive guide to the occult, looking at lore, magick, occultist history, ceremony, and much more. It contains a large number of magical spells and occult writings taken from a variety of sources, and it constitutes one of the greatest overviews of occultism by one of the most influential figures in Western occultism. Arthur Edward Waite (1857 ¿ 1942), more commonly referred to as A. E. Waite, was an British scholarly mystic and poet. He was a prolific writer on occult and esoteric subjects who also co-created the Rider-Waite Tarot deck.

"The Brotherhood of the Rosy Cross - A History of the Rosicrucians" is Arthur Edward Waite's study of the elusive Rosicrucians, a secret society which the first appeared to the public in Germany in the early 17th century. Arthur Edward Waite (1857 - 1942), more commonly referred to as A. E. Waite, was an American-born British mystic and poet. He wrote profusely on the subject of the occult and esoteric matters, and is famous for being the co-creator of the Rider-Waite Tarot deck. His work arguably constitutes the first attempt to systematically studying the history of western occultism, which he viewed more of a spiritual tradition than proto-science or pseudo-religion, as was the more common conception. Contents include: "Mythical Rosicrucian Precursors", "Militia Crucifera Evangelica", "Alchemists And Mystics Symbolism", "Of The Rose And Cross", "Fama Fraternitatis R C", "Confessio Fraternitatis R C", "The Chemical Nuptials", "Authorship Of The Chemical Nuptials", "Development Of Rosicrucian Literature", etc. Other works by this author include: "The Alchemical Writings of Edward Kelly" (1893), "Turba Philsophorum" (1894), and "Devil-Worship in France" (1896). Many vintage books such as this are increasingly scarce and expensive. It is with this in mind that we are republishing this volume now in an affordable, modern, high-quality edition complete with the original text and artwork.

Illustrated Edition: Features 20 stunning, original illustrations capturing the essence of each chapter.Includes a Detailed Characters List: A comprehensive guide to the figures and archetypes within the tarot deck.Contains an Author Biography: Delve into the life and legacy of Arthur Edward Waite, the mastermind behind this classic work.Summary of Each Chapter: A concise and insightful summary of all chapters, enhancing your understanding of the text.Take a look at the captivating illustrated edition of Arthur Edward Waite's "The Pictorial Key to the Tarot" and discover the ethereal realm of tarot. With 20 exquisite drawings, this timeless classic-a pillar of tarot literature-has been brought to life. Each image has been painstakingly created to enhance Waite's profound insights into the symbolism and meanings of the tarot.Explore the detailed characters list that vividly describes the figures and archetypes of the tarot deck, from The Fool's journey of innocence to The World's symbol of completion. This guide serves as a window to understanding the profound narrative and symbolism each card presents.Accompanying the core content is an insightful biography of Arthur Edward Waite, offering a glimpse into the life of a man whose work has influenced generations of tarot enthusiasts and scholars. His journey from a mere practitioner to a leading figure in the realm of esoteric knowledge is as fascinating as it is inspiring.Each chapter is thoughtfully summarized, providing readers with a concise yet comprehensive understanding of Waite's intricate explanations. Whether you are a seasoned tarot reader or a curious newcomer, these summaries will deepen your appreciation of the tarot's rich symbolism and its potential for personal introspection and spiritual growth."The Pictorial Key to the Tarot" is not just a guide; it's a journey through the mystical and symbolic world of tarot. Its blend of scholarly wisdom and mystical exploration makes it an indispensable addition to any tarot enthusiast's collection. Immerse yourself in the knowledge and beauty of this illustrated edition and unlock the secrets of the tarot.

Book Second: From the Forward - THE MYSTICISM OF A. E. Waite IT happens that when one seeks for the three writers of the most important and significant books on mysticism recently published in England, one immediately calls to mind Dean Inge, Miss Evelyn Underhill, and Mr. A. E. Waite. The first two have in common with one another more than either has with the third. Employing a loose classification, the attitude of Dean Inge towards mysticism may be termed philosophic, that of Miss Underhill scientific, and that of Mr. Waite sacramental. Both Dean Inge and Miss Underhill are associated with the Established Church, but Mr. Waite, while he stands apart from all formal religion, is avowedly sympathetic towards Roman Catholicism. The importance of youthful influences may have been overstressed in recent years, but anyone who attempts to define Mr. Waite's position in the literature of mysticism and neglects to give due consideration to the early influences of this writer is willfully throwing away an important key. It cannot be denied that Dean Inge, although the severest critic of the modern age, with the possible exception of Mr. Chesterton, is nevertheless as much a product of it as Mr. Wells or Mr. Shaw; while of Miss Underhill, it can be said that she is perfectly at ease with current scientific and philosophic speculations. But Mr. Waite stands apart from the life of to-day. His spirit, inasmuch as it pertains to any historical period, unmistakably belongs to the Middle Ages. A conception of the Middle Ages which assumes this period to have been wholly one of superstition and unreason is current. Such a false conception is not intended here. It is not contended that the mind of Mr. Waite lacks logic, nor that he is incapable of analytic and synthetic thought. Indeed, the purpose of this essay is to indicate that Mr. Waite's most important achievement is his acute analysis of the mystic's position. The contention is that, although the method of scientific thought is employed by Mr. Waite, the general outlook of modem man is undeniably foreign to him. His mind is calmer, more reposeful than that of the modem mind, and above all he has certitude and conviction.We are told that Mr. Waite was scarcely out of his teens when one day, while browsing around a second-hand bookseller's, he came across a copy of Eliphas Levi's Dogme et Rituel de I'haute magie. No one who has read this amazing concoction of truth and charlatanism, written in a cunning and fascinating style, can doubt the nature of the impression which it made upon the sensitive mind of Arthur Waite. The glamour of magic is incomprehensible to those who have not sensed it, but to those others who have come under its spell, the very symbol suggests unseen worlds. There can be little speculation as to the effect which magic had upon Mr. Waite in these early days, but it is only necessary to study his writings to discover the extent to which his thought was bound up with ancient magic. Mr. Waite is a voluminous writer and has produced many scholarly and illuminating books, but those which are the most significant and certainly the most relevant to my present purpose are two-The Occult Sciences and Lamps of Western Mysticism.

Book First: From the Forward - THE MYSTICISM OF A. E. Waite IT happens that when one seeks for the three writers of the most important and significant books on mysticism recently published in England, one immediately calls to mind Dean Inge, Miss Evelyn Underhill, and Mr. A. E. Waite. The first two have in common with one another more than either has with the third. Employing a loose classification, the attitude of Dean Inge towards mysticism may be termed philosophic, that of Miss Underhill scientific, and that of Mr. Waite sacramental. Both Dean Inge and Miss Underhill are associated with the Established Church, but Mr. Waite, while he stands apart from all formal religion, is avowedly sympathetic towards Roman Catholicism. The importance of youthful influences may have been overstressed in recent years, but anyone who attempts to define Mr. Waite's position in the literature of mysticism and neglects to give due consideration to the early influences of this writer is willfully throwing away an important key. It cannot be denied that Dean Inge, although the severest critic of the modern age, with the possible exception of Mr. Chesterton, is nevertheless as much a product of it as Mr. Wells or Mr. Shaw; while of Miss Underhill, it can be said that she is perfectly at ease with current scientific and philosophic speculations. But Mr. Waite stands apart from the life of to-day. His spirit, inasmuch as it pertains to any historical period, unmistakably belongs to the Middle Ages. A conception of the Middle Ages which assumes this period to have been wholly one of superstition and unreason is current. Such a false conception is not intended here. It is not contended that the mind of Mr. Waite lacks logic, nor that he is incapable of analytic and synthetic thought. Indeed, the purpose of this essay is to indicate that Mr. Waite's most important achievement is his acute analysis of the mystic's position. The contention is that, although the method of scientific thought is employed by Mr. Waite, the general outlook of modem man is undeniably foreign to him. His mind is calmer, more reposeful than that of the modem mind, and above all he has certitude and conviction.We are told that Mr. Waite was scarcely out of his teens when one day, while browsing around a second-hand bookseller's, he came across a copy of Eliphas Levi's Dogme et Rituel de I'haute magie. No one who has read this amazing concoction of truth and charlatanism, written in a cunning and fascinating style, can doubt the nature of the impression which it made upon the sensitive mind of Arthur Waite. The glamour of magic is incomprehensible to those who have not sensed it, but to those others who have come under its spell, the very symbol suggests unseen worlds. There can be little speculation as to the effect which magic had upon Mr. Waite in these early days, but it is only necessary to study his writings to discover the extent to which his thought was bound up with ancient magic. Mr. Waite is a voluminous writer and has produced many scholarly and illuminating books, but those which are the most significant and certainly the most relevant to my present purpose are two-The Occult Sciences and Lamps of Western Mysticism.

""The Real History of the Rosicrucians"" is a scholarly investigation into the origins and beliefs of the Rosicrucian movement by Arthur Edward Waite. In this comprehensive work, Waite explores the historical context and mystical traditions that gave rise to the Rosicrucian phenomenon during the Renaissance period. He delves into the enigmatic writings attributed to the Rosicrucian Order, including the ""Fama Fraternitatis"" and the ""Confessio Fraternitatis,"" unraveling their symbolic meanings and philosophical significance. Waite examines the influence of Rosicrucianism on Western esotericism and its impact on various occult movements throughout history. Drawing on extensive research and esoteric knowledge, he offers insights into the hidden teachings and spiritual practices of the Rosicrucian tradition. ""The Real History of the Rosicrucians"" serves as an invaluable resource for scholars, practitioners, and anyone interested in the esoteric history of Western mysticism.

The book "Devil-Worship in France or The Question of Lucifer" was written by British occultist Arthur Edward Waite. The book explores the phenomenon of purported devil worship and demonic rituals in late 19th-century France through historical and investigative lenses. Waite investigates several incidents and hearsay concerning the presence of occult rituals and secret groups, especially those connected to Lucifer worship. Along with examining the social and political ramifications of such ideas, the book also examines the historical and cultural background of the period. He examines the data and offers a critical evaluation of the assertions regarding the prevalence of devil worship made by certain modern authors and religious leaders. Waite adopts a cynical attitude throughout the book, casting doubt on the reliability of the sources and drawing attention to the hype that frequently surrounds these stories. To offer a more logical explanation for the purported devil-worship phenomena, he makes an effort to distinguish reality from fantasy. The significance of "Devil-Worship in France" lies not just in its examination of occultism but also in its portrayal of the religious tensions and cultural fears that characterized late 19th-century Europe.

Discover the enigmatic verse of this legendary author, philosopher, and occultist. From moody reflections on the nature of existence to mystical musings on the hidden realms of the universe, Waite's poems reveal a complex and fascinating worldview unlike any other. This comprehensive collection is a must-have for anyone with an interest in the intersection of poetry and the esoteric.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This allegorical novel tells the story of a man named Robert Greene who embarks on a spiritual journey of self-discovery. With its rich symbolism and profound insights into the human psyche, this book is a must-read for anyone interested in spirituality and personal growth.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This fascinating book delves into the world of mysticism, exploring ancient texts and symbols to uncover hidden knowledge and secrets. Featuring beautiful illustrations and thought-provoking insights, this book is a must-read for anyone interested in the occult.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

A.E.Waite was no ordinary dabbler in the occult and spent most of his life cataloguing its secrets. Though an accomplished mystic, (and co-creator of the Rider-Waite Tarot cards) he retained a scholar's detached perspective and a thoroughly Victorian appetite for order and method. This volume of Waite's work is a masterful compendium of the Secret Sciences, from White and Black Magic, through Alchemy, Divination, Astrology and Kabbalism to the Occult Brotherhoods and the mysteries of Spiritualism and Theosophy. By reducing the essentials of all the many arcane disciplines into a single volume this book, Waite hoped, "would conduct the inquirer into the vestibule of each branch of 'the occult sciences,' and place within his reach the proper means of prosecuting his researches further in any desired direction."A must-have for all those wishing to delve more deeply into the many and wonderful paths that, followed diligently, can carry the student to the summit of the Mons Philosophorum. This edition contains References and a comprehensive Index.

The Magical Writings of Thomas Vaughan - (Eugenius Philatethes) - A verbatim reprint of his first four treatises is an unchanged, high-quality reprint of the original edition of 1888.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Originally published in 1902, this book is a comprehensive discussion of Kabalah (Kabbalah), its origin, and its impact on other traditions. It also briefly discusses some of Kabalah's most well known students. Its chapters include the following: Post-Christian Literature of the Jews, Doctrinal Content of the Kabalah, Source and Authority of the Kabalah, Written Word of Kabalism First, Second, and Third Period, Some Christian Students of the Kabalah (Including Raymond Lully, Cornelius Agrippa, Paracelsus, William Postel, The Rosicrucians, Robert Fludd, Thomas Vaughan, Ralph Cudworth, Saint-Martin, Eliphas Levi, and Papus), Kabalah and Other Channels of Esoteric Traditions (Magic, Alchemy, Astrology, Freemasonry, Tarot and Mysticism). From the author: "If we ... suppose for a moment that behind magic, behind alchemy, behind astrology there is any mystery of secret and real knowledge, ... it is through this seemingly impassable literature that the road to the secret lies."

Originally published in 1888, this book is considered a fair and objective review of Rosicrucian history. From the author: "Beneath the broad tide of human history there flow the stealthy undercurrents of the secret societies, which frequently determine in the depths the changes that take place upon the surface. These societies have existed in all ages and among all nations, and tradition has invariably ascribed to them the possession of important knowledge in the religious scientific or political order according to the various characters of their pretensions. The mystery which encompasses them has invested them with a magical glamour and charm that to some extent will account for the extravagant growth of legend about the Ancient Mysteries, the Templars, the Freemasons, and the Rosicrucians, above all, who were the most singular in the nature of their ostensible claims and in the uncertainty which envelopes them."

Originally published in 1921, The Book of the Holy Graal is a work of deeply esoteric and allegorical poetry or prose inspired by the symbolism of the Holy Grail and the Grail Quest. From the opening: "Seekers of very life, who urge the quest, God save and keep you through the waking ways: Hear ye the Quest in dream. The soul is call'd In every path and can advance in each. God compasses His ends in ways of sleep, as on death's road, and while from day to day Light into dark dissolves, while night in turn Dies and is glorified in golden dawn, with no line drawn between, no mood of haste or violence: so softly, unawares - after the wont of blessings - the sleep-state and waking fuse together and transform."

" The Turba philosophorum or Peat of the Philosophers (in the sense of Assembly of Philosophers) is one of the first and most famous texts of medieval Western alchemy. There are two versions. A Latin of the thirteenth century, the Turba Philosphorum proper, and which is in fact the translation of an Arabic treatise of the tenth century. And one in French, called Turba Gallica, from the 15th century, a probable translation of an original in Castilian from the 13th century.It is a pseudepigraphic treatise presented as the report of an assembly of pre-Socratic Greek philosophers under the presidency of Pythagoras. Appended to the versions is another text, the Vision of Arislée or Vision d'Arisleus."

'The Rosicrucians' first came to public prominence in the early 1600s, following the publication of several tracts publicising their secret existence. Proclaiming themselves a fraternal order devoted to occult studies - they offered a Christianised version of the Ancient Mysteries and Sacred Philosophy, open to all who were sincere and worthy of the honour.Both a scholar and mystic (and co-creator of the Rider-Waite Tarot cards) A. E. Waite rejected the Victorian era's dismissal of the Rosicrucian world-view as, at best, 'proto-science". He saw, in Rosicrucian philosophy, the manifestation of a true spiritual tradition. Waite dived deep into his subject and became the first scholar to systematically study the history of western occultism. The Brotherhood of the Rosy Cross is a fascinating and detailed work, cataloging Rosicrucian antecedents as far back as first-century Kabalists, and following the brotherhood from the early days of the Middle Ages through its myriad incarnations up to the beginning of the twentieth century. This is a complex, ground-breaking work that richly deserves the esteem in which it is has been held since its first publication in 1924. The Parchment Book edition includes A.E. Waite's detailed explanation of the plates contained in the work, information which is often omitted from modern reproductions of this book.

" It seems rather of necessity than predilection in the sense of apologia that I should put on record in the first place a plain statement of my personal position, as one who for many years of literary life has been, subject to his spiritual and other limitations, an exponent of the higher mystic schools. It will be thought that I am acting strangely in concerning myself at this day with what appears at first sight and simply a well-known method of fortune telling. Now, the opinions of Mr. Smith, even in the literary reviews, are of no importance unless they happen to agree with our own, but in order to sanctify this doctrine we must take care that our opinions, and the subjects out of which they arise, are concerned only with the highest. Yet it is just this which may seem doubtful, in the present instance, not only to Mr. Smith, whom I respect within the proper measures of detachment, but to some of more real consequence, seeing that their dedications are mine. To these and to any I would say that after the most illuminated Frater Christian Rosy Cross had beheld the Chemical Marriage in the Secret Palace of Transmutation, his story breaks off abruptly, with an intimation that he expected next morning to be door-keeper. After the same manner, it happens more öen than might seem likely that those who have seen the King of Heaven through the most clearest veils of the sacraments are those who assume thereafter the humblest offices of all about the House of God. By such simple devices also are the Adepts and Great Masters in the secret orders distinguished from the cohort of Neophytes as servi servorum mysterii...."

" The Hermetic Museum restored and enlarged was published in Latin at Frankfort, in the year 1678, and, as its title implies, it was an enlarged form of an anterior work which, appearing in 1625, is more scarce, but, intrinsically, of less value. Its design was apparently to supply in a compact form a representative collection of the more brief and less ancient alchemical writers; in this respect, it may be regarded as a supplement to those large storehouses of Hermetic learning such as the Theatrum Chemicum, and that scarcely less colossal of Mangetus, the Bibliotheca Chemica Curiosa, which are largely concerned with the cream of the archaic literature, with the works of Geber and the adepts of the school of Arabia, with the writings attributed to Hermes, with those of Raymond Lully, Arnold de Villa Nova, Bernard Trevisan, and others..."