Bøker av Anthony E. Mansueto

The Death of Secular Messianism argues that, the claims of secularists notwithstanding, modernity did not so much abandon humanity's historic search for the divine, but rather transposed it into a new, innerworldly key. This "secret religion of high modernity" came in both positivistic and humanistic variants. The first sought to overcome finitude by means of scientific and technological progress. The second sought to overcome contingency by creating a collective Subject--the Modern Democratic State or the Communist Party--in and through which human beings would become the masters of their own destiny. In making his case for this thesis, the author outlines a new political-theological and social-theoretical perspective which saves what is best in modernity--its focus on human creative activity and its commitment to rational autonomy and democratic citizenship--while re-engaging humanity's great spiritual traditions.

Is the universe ultimately meaningful, ordered to an end of transcendental value? Or is it merely the product of random interactions in which organization emerges only locally and by chance and is conserved only so long as rare and improbable conditions prevail? There can, in fact, be no more important question, for on the resolution of this question depends the significance of all our worldly labors. The Ultimate Meaningfulness of the Universe represents a new departure in this debate, arguing that because it describes rather than explains the universe, mathematical physics is radically incapable of addressing this question. The book argues for a new scientific research paradigm that while incorporating and building on the description of the universe supplied by modern mathematical physics, goes beyond it in a restored discipline of teleological explanation. The book sketches applications in the physical, biological, and social domains, and shows that powerful evidence already points toward the ultimate meaningfulness of the universe.

Religion and Dialectics carries to a new level, the critical dialogue between religious belief, dialectical thinking, and socialist practice, which has given birth, among other things, to the theology of liberation and to a new Marxist sociology of religion.