Bøker av Anonymous

Hurt people hurt people.Say there was a novel in which Holden Caulfield was an alcoholic and Lolita was a photographer's assistant and, somehow, they met in Bright Lights, Big City. He's blinded by love. She by ambition. Diary of an Oxygen Thief is an honest, hilarious, and heartrending novel, but above all, a very realistic account of what we do to each other and what we allow to have done to us.

The new novel by one of the most exciting and entertaining writers to have emerged from Scotland in the past decade

Anonymous is back with the intoxicating, darkly dangerous, and wildly addictive sequel to his New York Times bestselling debut novel Diary of an Oxygen Thief.Picking up the story where it left off, the controversial protagonist of cult classic Diary of an Oxygen Thief retools his advertising skills to seduce women online. It's a pursuit that quickly becomes a dangerous fixation, often requiring even more creativity and deception than his award-winning ad campaigns. Dazzling, daunting, and darkly hilarious, this spellbinding sequel is a spectacular indictment of a modern love twisted beyond recognition.This title was previously published as Chameleon on a Kaleidoscope.

The compelling new love story.

Expanded edition of the most profound text of esoteric Christianity in modern times, which applies the Hermetic tradition of "as above, so below," to the Tarot as a path elucidating the deepest mysteries of our destiny-body, soul and spirit. This unparalleled spiritual text has received praise from spiritual representatives around the world.

* A startling account of a German survivor of the Second World War. 'One of the most important personal accounts ever written about the effects of war and defeat' Antony Beevor 'One of the most extraordinary and moving books I have ever read' Antonia Fraser

An unabridged printing of the second edition taken from the 'New Medieval Library' (1910) and printed in 1922 with an Introduction by Evelyn Underhill. This edition contains the original prologue, and all seventy-five chapters with footnotes of contemporary English definitions for the more archaic words and phrases.

The Protocols were first published in 1903 by Pavolachi (or Pavel) Krushevan, an instigator of the Kishinew pogrom, in his Russian newspaper called Znamia. Even though the text is about 100 years old and is considered a forgery by scholars today, it didn't just influenced politics in the past, but it still has some political influence in the present-day in the Arab and Muslim world.

The Book of Sirach (Ecclesiasticus; abbreviated Ecclus.) is a Jewish work, originally in Hebrew, of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach, sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.In Egypt, it was translated into Greek by the author's unnamed grandson, who added a prologue. This prologue is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text is the subject of intense scrutiny. The book itself is the largest wisdom book from antiquity to have survived. Although excluded from the Jewish canon, Sirach was read and quoted as authoritative from the beginning of the rabbinic period. There are numerous citations to Sirach in the Talmud and works of rabbinic literature (as "ספר בן סירא", e.g., Hagigah 13a, Niddah 16b; Ber. 11b). Some of those (Sanhedrin 100b) record an unresolved debate between R'Joseph and Abaye as to whether it is forbidden to read the book of Sirach, wherein Abaye repeatedly draws parallels between statements in Sirach cited by R'Joseph as objectionable and similar statements appearing in canonical books.Sirach may have been used as a basis for two important parts of the Jewish liturgy. In the Mahzor (High Holiday prayer book), a medieval Jewish poet may have used Sirach as the basis for a poem, Mar'e Kohen, in the Yom Kippur musaf ("additional") service for the High Holidays. Yosef Tabori questioned whether this passage in Sirach is referring at all to Yom Kippur, and thus argued it cannot form the basis of this poem. Some early 20th-century scholars also argued that the vocabulary and framework used by Sirach formed the basis of the most important of all Jewish prayers, the Amidah, but that conclusion is disputed as well.Current scholarship takes a more conservative approach. On one hand, scholars find that "Ben Sira links Torah and wisdom with prayer in a manner that calls to mind the later views of the Rabbis", and that the Jewish liturgy echoes Sirach in the "use of hymns of praise, supplicatory prayers and benedictions, as well as the occurrence of [Biblical] words and phrases [that] take on special forms and meanings." However, they stop short of concluding a direct relationship existed; rather, what "seems likely is that the Rabbis ultimately borrowed extensively from the kinds of circles which produced Ben Sira and the Dead Sea Scrolls ...." Some Christians regard the catalogue of famous men in Sirach as containing several messianic references. The first occurs during the verses on David. Sirach 47:11 reads "The Lord took away his sins, and exalted his power for ever; he gave him the covenant of kings and a throne of glory in Israel." This references the covenant of 2 Samuel 7, which pointed toward the Messiah. "Power" (Hebrew qeren) is literally translated as 'horn'. This word is often used in a messianic and Davidic sense (e.g. Ezekiel 29:21, Psalms 132:17, Zechariah 6:12, Jeremiah 33:15). It is also used in the Benedictus to refer to Jesus ("and has raised up a horn of salvation for us in the house of his servant David").Another verse (47:22) that Christians interpret messianically begins by again referencing 2 Samuel 7. This verse speaks of Solomon and goes on to say that David's line will continue forever. The verse ends stating that "he gave a remnant to Jacob, and to David a root of his stock." This references Isaiah's prophecy of the Messiah: "There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots"; and "In that day the root of Jesse shall stand as an ensign to the peoples; him shall the nations seek..." (Isaiah 11:1, 10). (wikipedia.org)

The Book of Sirach (Ecclesiasticus ; abbreviated Ecclus.) is a Jewish work, originally in Hebrew, of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach, sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.In Egypt, it was translated into Greek by the author's unnamed grandson, who added a prologue. This prologue is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text is the subject of intense scrutiny. The book itself is the largest wisdom book from antiquity to have survived. Although excluded from the Jewish canon, Sirach was read and quoted as authoritative from the beginning of the rabbinic period. There are numerous citations to Sirach in the Talmud and works of rabbinic literature (as "¿¿¿ ¿¿ ¿¿¿¿", e.g., Hagigah 13a, Niddah 16b; Ber. 11b). Some of those (Sanhedrin 100b) record an unresolved debate between R'Joseph and Abaye as to whether it is forbidden to read the book of Sirach, wherein Abaye repeatedly draws parallels between statements in Sirach cited by R'Joseph as objectionable and similar statements appearing in canonical books.Sirach may have been used as a basis for two important parts of the Jewish liturgy. In the Mahzor (High Holiday prayer book), a medieval Jewish poet may have used Sirach as the basis for a poem, Mar'e Kohen, in the Yom Kippur musaf ("additional") service for the High Holidays. Yosef Tabori questioned whether this passage in Sirach is referring at all to Yom Kippur, and thus argued it cannot form the basis of this poem. Some early 20th-century scholars also argued that the vocabulary and framework used by Sirach formed the basis of the most important of all Jewish prayers, the Amidah, but that conclusion is disputed as well.Current scholarship takes a more conservative approach. On one hand, scholars find that "Ben Sira links Torah and wisdom with prayer in a manner that calls to mind the later views of the Rabbis", and that the Jewish liturgy echoes Sirach in the "use of hymns of praise, supplicatory prayers and benedictions, as well as the occurrence of [Biblical] words and phrases [that] take on special forms and meanings." However, they stop short of concluding a direct relationship existed; rather, what "seems likely is that the Rabbis ultimately borrowed extensively from the kinds of circles which produced Ben Sira and the Dead Sea Scrolls ...." Some Christians regard the catalogue of famous men in Sirach as containing several messianic references. The first occurs during the verses on David. Sirach 47:11 reads "The Lord took away his sins, and exalted his power for ever; he gave him the covenant of kings and a throne of glory in Israel." This references the covenant of 2 Samuel 7, which pointed toward the Messiah. "Power" (Hebrew qeren) is literally translated as 'horn'. This word is often used in a messianic and Davidic sense (e.g. Ezekiel 29:21, Psalms 132:17, Zechariah 6:12, Jeremiah 33:15). It is also used in the Benedictus to refer to Jesus ("and has raised up a horn of salvation for us in the house of his servant David").Another verse (47:22) that Christians interpret messianically begins by again referencing 2 Samuel 7. This verse speaks of Solomon and goes on to say that David's line will continue forever. The verse ends stating that "he gave a remnant to Jacob, and to David a root of his stock." This references Isaiah's prophecy of the Messiah: "There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots"; and "In that day the root of Jesse shall stand as an ensign to the peoples; him shall the nations seek..." (Isaiah 11:1, 10). (wikipedia.org)

Boris Johnson, author of the international bestseller The Churchill Factor, explores the most famous British icon: William Shakespeare.

"The Greater Key of Solomon is a 14th century grimoire written by an anonymous author and is divided in three parts called Books. It contains invocations, conjurations, and ways to summon spirits from the spirit realm as well as the spirits of demons and punished souls from Hell. The grimoire gives theoretical information and step-by-step practical guidance on an array of topics such as planetary hours, celestial bodies, prayers, ritual preparation, communication with angels and spirits, exorcisms, magickal amulets, the preparation and use of ritual equipment, and more"--

Written by an anonymous fourteenth-century author, The Cloud of Unknowing was originally prepared for cloistered monks. This contemporary English translation with foreword by bestselling author, Robert Benson, helps to put this classic text within reach of everyday Christians.