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  • av Sophocles
    183,-

  • av Martial
    511,-

    This lively translation accurately captures the wit and uncensored bawdiness of the epigrams of Martial, who satirized Roman society, both high and low, in the first century CE. His pithy little poems amuse, but also offer vivid insight into the world of patrons and clients, doctors and lawyers, prostitutes, slaves, and social climbers in ancient Rome.

  •  
    443,-

    Challenges the often-romanticised view of the prostitute as an urbane and liberated courtesan by examining the social and economic realities of the sex industry in Greco-Roman culture. Departing from the conventional focus on elite society, these essays consider the Greek prostitute as displaced foreigner, slave, and member of an urban underclass.

  • av Catherine Schlegel
    587,-

    In his first book of Satires, written in the late, violent days of the Roman republic, Horace exposed satiric speech as a tool of power and domination. Catherine Schlegel argues that Horace's acute poetic observation of hostile speech provides insights into the operations of verbal control that are relevant to his time and to ours.

  • - Panathenaia and Parthenon
     
    422,-

    The foremost religious festival of ancient Athens was the Panathenaia. This work addresses the problems of its interpretation, discussing the seasonal controversy over the Parthenon frieze. The festival is also compared with others held throughout the ancient Greek world.

  • av Gaius Valerius Catullus
    358,-

    These translations of the poems of Catallus are accompanied by: an introduction and commentary that provide biographical and bibliographical information about Catallus; a history of his times; a discussion of the translations; and definitions and notes.

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