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What happens when Edward Schillebeeckx''s theology crosses paths with contemporary public theology? This volume examines the theological heritage that Schillebeeckx has left behind, as well as it critically assesses its relevance for temporary theological scene. In tracing the way(s) in which Schillebeeckx observed and examined his own context''s increasing secularization and concomitant development toward atheism, the contributors to this volume indicate the potential directions for a contemporary public theology that pursues the path which Schillebeeckx has trodden. The essays in the first part of this volume indicate a different theological self-critique undertaken in response to developments in the public sphere. This is followed by a thorough examination of the degree to which Schillebeeckx succeeded in leading Christian theology ahead without merely accommodating the Christian tradition to current societal trends. The third part of the volume discusses the issues of climate change, social conceptions of progress, as well as the evolutionary understandings of the origins and purpose of religions. The final part examines Schillebeeckx''s soteriology to contemporary discussions about wholeness.
What happens when Edward Schillebeeckx''s theology crosses paths with contemporary public theology? This volume examines the theological heritage that Schillebeeckx has left behind, as well as it critically assesses its relevance for temporary theological scene. In tracing the way(s) in which Schillebeeckx observed and examined his own context''s increasing secularization and concomitant development toward atheism, the contributors to this volume indicate the potential directions for a contemporary public theology that pursues the path which Schillebeeckx has trodden. The essays in the first part of this volume indicate a different theological self-critique undertaken in response to developments in the public sphere. This is followed by a thorough examination of the degree to which Schillebeeckx succeeded in leading Christian theology ahead without merely accommodating the Christian tradition to current societal trends. The third part of the volume discusses the issues of climate change, social conceptions of progress, as well as the evolutionary understandings of the origins and purpose of religions. The final part examines Schillebeeckx''s soteriology to contemporary discussions about wholeness.
Using a coordinated reading of Edward Schillebeeckx's theology of creation and Theodor Adorno's critical theory, Elizabeth Pyne shows that nature and politics are co-implicated sites of struggle against ideology and domination. It is this 'suspended' concept of nature that sets this volume apart from other ecotheological studies. By 'suspending' nature, Pyne uncovers exceptionally robust connections between ecological responsibility and liberative social critique. Including chapters on the relation between theological anthropology and political ecology, as well as key concepts drawn from Schillebeeckx and Adorno. Pyne uses these concepts to develop a constructive rendering of human beings as ecopolitical subjects. Taking the work of Edward Schillebeeckx into uncharted territory, this is a valuable resource for students and researchers of systematic theology, political theology and ecotheology.
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