Bøker i The Modern Muslim World-serien

This collection offers readers the opportunity to learn more about what drives government policy on Muslim minority communities, Muslim community policies and responses in turn, and where common ground lies in building religious tolerance, greater community cohesion and enhancing Muslim community-state relations.

Fills a gap in scholarship by examining representations of undocumented migration in literature.

This book explores the agency of Jinn, the so-called "demons of Islam". Its interdisciplinary chapters deal with the transformation of manifold cultural resources by first analyzing the doctrinal and cultural history of Jinn and the treatment of Jinn affliction in Arabic texts and other sources.

Drawing from theories of world society and from historical-sociological theories the book studies the past, present, and future of Middle East Christianity.

Examines the French-language writings of Ottoman and Algerian writers between 1890 and 1914.

Challenges common assertions about the writings of 19th and 20th century Sufism.

Drawing from theories of world society and from historical-sociological theories the book studies the past, present, and future of Middle East Christianity.

Through the textual universe of Georg Simmel, and in particular his analysis of modern life as the feeling of dualism, the project reflects about how seemingly crucial challenges to the national - the forces of globalization and the wish to be unique - are drawn together with the formation of nationhood in everyday life.

This book combines contemporary discussions on modernity with the history of the Muslim world. This framework attempts to accommodate a core assumption of classical modernization theory - the global nature of modernity - with the pluralistic perspective of the rise of a multiplicity of historically concrete forms of modernities.

This book explores and analyzes how the Arab Spring has affected the political and economic relationships between the West, the BRICs (Brazil, Russia, India, China, and South Africa) and the MENA (Middle Eastern and North African states).

Opposing a binary perspective that consolidates ethnicity, religion, and nationalism into separate spheres, this book demonstrates that neither nationalism nor religion can be studied in isolation in the Middle East.

Since the early weeks of the so-called Arab Spring, high hopes for democratic, social, and political change in the Middle East have been met with varying degrees of frustration.

An English translation of the Letters from Salonika by Jelena Dimitrijevic, accompanied by a substantial critical introduction and a commentary.

This book identifies a new Islamic form in Turkey: Muslimism. Neither fundamentalism nor liberal religion, Muslimism engages modernity through Islamic categories and practices. This new form has implications for discussions of democracy and Islam in the region, similar movements across religious traditions, and social theory on religion.

This book explores and analyzes how the Arab Spring has affected the political and economic relationships between the West, the BRICs (Brazil, Russia, India, China, and South Africa) and the MENA (Middle Eastern and North African states).

With theoretically-rich contributions from an international group of political scientists, historians, and economists, this volume addresses the puzzle of why the Middle East has produced no single dominant and acknowledged regional power, despite contenders such as Egypt, Saudi Arabia, Iran, Israel, and Turkey.

This volume addresses new tendencies related to migration from a Middle Eastern and Mediterranean perspective and with an emphasis on security and citizenship. Contributors aim not only to intervene in scholarly debates surrounding citizenship and migration but also to contribute to policy-oriented discussions related to migration.

Examining modern Muslim identity constructions, the authors introduce a novel analytical framework to Islamic Studies, drawing on theories of successive modernities, sociology of religion, and poststructuralist approaches to modern subjectivity, as well as the results of extensive fieldwork in the Middle East, particularly Egypt and Jordan.

The book examines Muslim-European interactions in the interwar period and provides original insights into the emergence of geopolitical and intellectual East-West networks that transcended national, cultural, and linguistic borders.

With theoretically-rich contributions from an international group of political scientists, historians, and economists, this volume addresses the puzzle of why the Middle East has produced no single dominant and acknowledged regional power, despite contenders such as Egypt, Saudi Arabia, Iran, Israel, and Turkey.

This volume addresses new tendencies related to migration from a Middle Eastern and Mediterranean perspective and with an emphasis on security and citizenship. Contributors aim not only to intervene in scholarly debates surrounding citizenship and migration but also to contribute to policy-oriented discussions related to migration.

This book investigates the theme of global transitions with a cross-regional comparative study of two areas experiencing change over the past three decades: Southeast Asia and the Middle East and North Africa (MENA).

This book is a sociological study of Muslim youth culture in two global cities in the Asia Pacific: Singapore and Sydney. Comparing young Muslims' participation in and reflections on various elements of popular culture, this study illuminates the range of attitudes and strategies they adopt to reconcile popular youth culture with piety.

The book charts the attempts of Islam's largest missionary movement, the Tablighi Jamaat, to build Europe's largest mosque in London. Key themes include how Islamic movements engage and adapt within liberal democracies and how local contexts are key in understanding how and why movements operate in a given way.

This book explores the process, effects, and results of codification of Egyptian personal status laws as seen through the eyes of the 'ulama'.