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Rena N. Lauer shows how Crete's Jews turned not only to their own religious courts but also to the secular Venetian judicial system to address matters as prosaic as taxation and as dramatic as murder. In the process, Lauer contends, Venetian Jews grew more open and flexible, experiencing little of the anti-Judaism common in Western Europe.

To its contemporaries, the First Crusade was a journey and the men who took part in it pilgrims. Only later were those participants dubbed Crusaders. In this greatly expanded second edition to his classic work, Edward Peters brings together the essential Christian, Hebrew, and Arabic Sources that document the events of 1095-1099.

Featuring more than sixty illustrations, In the Manner of the Franks traces the long history of early medieval hunting from the fourth through the tenth centuries. Eric J. Goldberg focuses chiefly on elite men and the changing role that hunting played in articulating kingship, status, and manhood in the post-Roman world.

Dyan Elliott demonstrates how scandal-averse policies in conjunction with the requirement of clerical celibacy resulted in the widespread sexual abuse of boys from late antiquity through the later Middle Ages, and argues that the same clerical prerogatives and strategies for the cover-up of abuse remain in place today.

Stephen A. Mitchell offers the fullest examination available of witchcraft in late medieval Scandinavia, drawing on extensive sources ranging from the Icelandic sagas to those much less familiar to the nonspecialist: legal cases, church frescoes, law codes, ecclesiastical records, and surviving runic spells.

Gender and Christianity in Medieval Europe seeks to explain the convergence of religion and gender in medieval Christendom. Essays in the volume examine how Europeans identified themselves as women, men, and Christians, and how these identities influenced religious belief and practice in everyday life.

In Cistercian Stories for Nuns and Monks, Martha G. Newman shows how Engelhard of Langheim's late twelfth-century tales about Cistercian monks illuminate the religiosity of Cistercian nuns. Engelhard's writings locate a sacramental value in everyday objects and behaviors and teach a spiritual formation that nuns and monks could share.

In The Christian Jew and the Unmarked Jewess, Adrienne Williams Boyarin explores medieval fantasies of Jewish-Christian indistinguishability. Identifying what she calls "polemics of sameness," an essential part of anti-Jewish materials, she shows how the fine line between "saming" and "othering" reveals stereotypes of the unmarked Jewess.

Offers a comprehensive introduction to medieval science, presented in the context of an historical narrative.

Hood''s study contends that Aquinas''s writings remain resistant to or skeptical of anti-Jewish trends in thirteenth-century theology. Aquinas sets out simply to clarify and systematize received theological and canonistic teachings on the Jews.

Ptolemy, considered a proto-Humanist by some, combined the principles of Northern Italian republicanism with Aristotelian theory in his De Regimine Principum, a book that influenced much of the political thought of the later Middle Ages, the Renaissance, and the early modern period. He was the first to attack kingship as despotism and to draw parallels between ancient Greek models of mixed constitution and the Roman Republic, biblical rule, the Church, and medieval government.In addition to his translation of this important and radical medieval political treatise, written around 1300, James M. Blythe includes a sixty-page introduction to the work and provides over 1200 footnotes that trace Ptolemy''s sources, explain his references, and comment on the text, the translation, the context, and the significance.

"This engaging book tackles the contentious issue of categorizing the Christian military campaigns against Muslims in the Iberian Peninsula."-Historian

The author of at least two noteworthy romances of the early thirteenth century, "Le Roman de la Rose or Guillaume de Dole" and "L'Escoufle" (The Kite), as well as "Le Lai de l'Ombre," Jean Renart is today recognized as the most accomplished practitioner of the "realistic romance" in Old French literature.

Barbarian Tides radically subverts the grand narrative of a "Germanic" migration and reinvents the role of barbarians in the Later Roman Empire. Goffart sets out how the fragmented foreign peoples once living on the edges of the Empire participated with the Romans in the larger stirrings of late antiquity.

Available again with a new preface, this classic work of medieval literary scholarship argues that discussion of late-medieval literary works has tended to derive its critical vocabulary from modern, not medieval, theory, and offers instead a conceptual equipment which is at once historically valid and theoretically illuminating.

Assembles evidence from Frankish, Moravian, and Byzantine documents; from archaeological finds; and details of the terrain to buttress the view that the center of the Slavic Moravian empire was in what is now Serbia, much farther southeast than is usually thought. This interpretation explains how the Franks managed otherwise inexplicable military successes against the Moravians.

For nearly eight centuries, the Iberian peninsula was remarkable for its religious, cultural, linguistic, and ethnic diversity. This expanded second edition of Medieval Iberia brings together original sources that testify to its rich and sometimes volatile mix of Christians, Muslims, and Jews.

Drawing on medieval accounts of the earliest European journeys to China, India, Mongolia, and southeast Asia, Before Orientalism explores European attitudes toward Asian eating habits, sexual practices, femininities, and civility, reconstructing a precolonial vision of the East that was often neutral or admiring.

A revised edition of Terry's classic Poems of the Vikings, long out of print. This edition has a new preface, updated references, and expanded notes and glossary. The translation itself has been extensively revised.

An English translation of the Anni mundi 6095-6305 (A.D. 602-813), a primary source for the history of medieval Byzantium, with introduction and notes.

To Live Like a Moor traces the many shifts in Christian perceptions of Islam-associated ways of life which took place across the centuries between early Reconquista efforts of the eleventh century and the final expulsions of Spain's converted yet poorly assimilated Morisco population in the seventeenth.

In Ruling the Spirit, Claire Taylor Jones revises the narrative of women's involvement in the German Dominican order arguing that Dominican women did not lose their piety and literacy in the fifteenth century, as is commonly believed but, instead, were encouraged to reframe their practice around the observance of the Divine Office.

Kaeuper argues that chivalric ideology of the high and later Middle Ages selectively appropriated religious ideas to valorize the institution of knighthood. He describes how both elite warriors and clerics contributed to a Christian theology that validated the knights' bloody profession.

Ellen Arnold draws upon a rich archive of charters, property and tax records, correspondence, miracle collections and saints' lives to explore the ways in which interaction with the natural world affected the 'environmental imagination' and identity of the Benedictine monks of Stavelot-Malmedy in the medieval Ardennes.

"These essays challenge a once-dominant mode of German medieval studies, "constitutional history." In doing so, they reimage a more dynamic and less hierarchical Middle Ages."-Medieval Review

Law and the Imagination in Medieval Wales explores the idea of law as a form of political fiction: a body of literature that blurs the lines generally drawn between the legal and literary genres.

Marcela K. Perett examines the early phases of the so-called Hussite revolution and illustrates how vernacular discourse diverged from Latin debates on the same issues, often appealing to emotion rather than doctrinal positions.

In this engaging biography, Theodore Evergates offers a rounded view of Countess Marie of France as both a cultural patron and a successful ruler of Champagne, one of the wealthiest and most vibrant principalities in medieval France.

Following a long trajectory from late antiquity to the high Middle Ages, Dyan Elliott offers a provocative analysis of the changing religious, emotional, and sexual meanings of the metaphor of the sponsa Christi and of the increasing anxiety surrounding the somatization of female spirituality.

To Muslims the Iberian Peninsula was al-Andalus, to Jews it was Sefarad. Iberian Moorings traces how al-Andalus and Sefarad were invested with political, cultural, and historical significance across the Middle Ages and analyzes the tropes of Andalusi and Sefardi exceptionalism that linger in today's scholarship, literature, and film.